From Nave’s Topical Bible

Wine

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

119
Passages listed
38
Books of the 66
1896
Nave's edition

How Nave’s arranged it

Made from grapesGenesis 40:11 Genesis 49:11 Isaiah 25:6 Jeremiah 40:1 Jeremiah 40:12
From pomegranates So 8:2
Kept in jarsJeremiah 13:12 Jeremiah 48:12
In skins (R. V.)Joshua 9:4 Joshua 9:13 Job 32:19 Matthew 9:17 Luke 5:37 Luke 5:38
In bottlesJoshua 9:4 Joshua 9:13 Job 32:19 Jeremiah 13:12 Jeremiah 48:12 Matthew 9:17 Luke 5:37 Luke 5:38
Cellars for1 Chronicles 27:27
NewHaggai 1:11
OldLuke 5:39
Medicinal use ofProverbs 31:6 Proverbs 31:7
Recommended by Paul to Timothy1 Timothy 5:23
Used at mealsMatthew 26:27–29 Mark 14:23
Made by Jesus at the marriage feast in CanaJohn 2:9 John 2:10

Show the rest of Nave’s outline (43 more headings) ▾

Sacramental use ofMatthew 26:27–29 Luke 22:17–20
Forbidden to priests while on dutyLeviticus 10:9 Ezekiel 44:21
Forbidden to NazaritesNumbers 6:2 Numbers 6:3
See Nazarite
Abstinence from
Of DanielDaniel 1:5 Daniel 1:8 Daniel 1:16 Daniel 10:3
Of the courtiers of AhasuerusEsther 1:8
Of Timothy1 Timothy 5:23
Samson' s mother forbidden to drinkJudges 13:4 Judges 13:5
Forbidden to kingsProverbs 31:4
Denied to the Israelites in the wilderness, so that they could know that the Lord was their GodDeuteronomy 29:6
Offered with sacrificesExodus 29:40 Leviticus 23:13 Numbers 15:5 Numbers 15:10 Numbers 28:7 Numbers 28:14
Given by Melchizedek to AbrahamGenesis 14:18
FermentedLeviticus 10:9 Numbers 6:3 Numbers 28:7 Deuteronomy 14:26 Deuteronomy 29:6 Proverbs 23:31 Proverbs 23:32 Mark 2:22
RefinedIsaiah 25:6 Jeremiah 48:11
Of staggering (R. V.)Psalms 60:3
Inflames the eyesGenesis 49:12
Commerce inRevelation 18:13
Banquets ofEsther 5:6
Cheap wine (like vinegar) given to Jesus at the crucifixionMatthew 27:48 Mark 15:23 Luke 23:36 John 19:29
Intoxication from the use ofPsalms 104:15 Proverbs 4:17
INSTANCES OF INTOXICATION FROM
NoahGenesis 9:21
LotGenesis 19:32
Joseph and his brothersGenesis 43:34
Nabal1 Samuel 25:36
Amnon2 Samuel 13:28 2 Samuel 13:29
AhasuerusEsther 1:10
Kings of IsraelHosea 7:5
Falsely charged against the disciplesActs 2:13
FIGURATIVE
Of the divine judgmentsPsalms 60:3 Psalms 75:8 Jeremiah 51:7
Of the joy of wisdomProverbs 9:2 Proverbs 9:5
Of the joys of spiritual mattersIsaiah 25:6 Isaiah 55:1 Joel 2:19
Of abominationsRevelation 14:8 Revelation 16:19
SYMBOLICAL
Of the blood of JesusMatthew 26:28 Mark 14:23 Mark 14:24 Luke 22:20 John 6:53–56
UNCLASSIFIED SCRIPTURES RELATING TODeuteronomy 14:26 Deuteronomy 33:28 2 Kings 18:32 2 Chronicles 32:28 Nehemiah 10:39 Psalms 4:7 Psalms 104:14 Psalms 104:15 Proverbs 31:6 Proverbs 31:7 Ecclesiastes 2:3 Ecclesiastes 2:11 Isaiah 56:12 Hosea 2:8 Hosea 2:22 Hosea 7:14 Joel 1:5 Joel 2:24 Joel 3:3 Amos 6:6
See Vine
See Vineyard
ADMONITIONS AGAINST THE USE OFLeviticus 10:9 Numbers 6:3 Judges 13:4 Proverbs 20:1 Proverbs 21:17 Proverbs 23:29–32 Proverbs 31:4 Proverbs 31:5 Isaiah 5:11 Isaiah 5:22 Isaiah 24:9 Isaiah 28:1 Isaiah 28:3 Isaiah 28:7 Jeremiah 23:9 Jeremiah 35:2–10 Jeremiah 35:14 Jeremiah 35:18 Jeremiah 35:19 Ezekiel 44:21
See Abstinence
See Drunkenness

The passages, in Bible order (119)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

Genesis 9:21
But when he drank some of its wine, he became drunk and uncovered himself inside his tent.
Commentary on Genesis 9:212 voices
When Christ says, "I am the true vine," the blood of Christ is assuredly not water but wine. We are redeemed and made alive by his blood. But in the cup it is not wine as such that redeems but his blood. This is declared by the sacrament and testimony of all the Scriptures. For we find this even in Genesis also, in respect of the sacrament prefigured in Noah. That he drank wine was to them a precursor and figure of the Lord's passion.
Cyprian· Epistle LXII.2-3, 258Patristic
Now the three sons of Noah were Shem, Ham and Japheth, from whom again the race was multiplied: for these were the beginning of mankind after the flood. Now of these one fell under a curse, and the two (others) inherited a blessing by reason of their works.
Irenaeus· The Demonstration of the Apostolic Preaching, Sections 19-21, 202Patristic
Everything gathered on Genesis 9:21→
Verse page →Original language →
Genesis 14:18
Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—
Commentary on Genesis 14:181 voice
But one who is victorious should not claim the victory for himself; rather, he should attribute it to God. This is the teaching of Abraham, who became more humble, not more proud, in victory. Indeed, he offered a sacrifice and gave tithes; for this reason too, he received the blessing of Melchizedek, which means in translation "king of justice, king of peace." He was indeed the priest of the most high God.
Ambrose of Milan· On Abraham, 397Patristic
Everything gathered on Genesis 14:18→
Verse page →Original language →
Genesis 19:32
Come, let us get our father drunk with wine so we can sleep with him and preserve his line.”
Commentary on Genesis 19:321 voice
And the elder said to the younger: Our father is old, and there is no man on earth to come in to us after the manner of all the earth; come, let us make him drink wine, and lie with him, that we may preserve …
Bede· Commentary on Genesis (Hexaemeron), 735Patristic
Everything gathered on Genesis 19:32→
Verse page →Original language →
Genesis 40:11
Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.”
Commentary on Genesis 40:111 voice
And Pharaoh's cup was in his hand,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Genesis 40:11→
Verse page →Original language →
Genesis 43:34
When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the others. So they feasted and drank freely with Joseph.
Commentary on Genesis 43:341 voice
Joseph, as I was saying, was a holy man who conquered cruelty with true piety; who was sold into Egypt not by chance but that he might supply Egypt with food and his own brothers too, who had sold him. That Joseph invited his brothers to dine. But just listen to what happened: "And he drank, and became merry at noon." Is that true, and is it literally possible that a holy man became drunk? Noah also was inebriated but had been really inebriated. Joseph had been intoxicated; Noah also was intoxicated in his own house.
Jerome· HOMILIES ON the Psalms 13, 420Patristic
Everything gathered on Genesis 43:34→
Verse page →Original language →
Genesis 49:11
He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.
Commentary on Genesis 49:111 voice
Let us be bound with bonds of a faith that is like a fruitful branch and cannot be undone, as it were, to that everlasting vine, that is, to the Lord Jesus, who says, "I am the vine; my Father is the gardener." This explains the mystery that the Lord Jesus in the Gospel ordered an ass's colt to be loosed and himself sat upon it; thus, like one that was bound to a vine, he could find rest in the everlasting goodness of the saints.
Ambrose of Milan· On the Blessings of the Patriarchs, 397Patristic
Everything gathered on Genesis 49:11→
Verse page →Original language →
Genesis 49:12
His eyes are darker than wine, and his teeth are whiter than milk.
Commentary on Genesis 49:121 voice
And therefore the prophet says, "His eyes are joyful from wine, and his teeth are whiter than milk," for he means the prophets and the apostles. For some, like eyes of Christ, have foreseen and announced his coming, and of them Christ himself says, "Abraham saw my day and he rejoiced," and one of the prophets says, "I saw the Lord of hosts." Seeing him, they were filled with a spiritual joy. Others, however, that is, the apostles, whom the Lord cleansed from every stain of sin, were made whiter than milk, for no blemish darkened them afterward.
Ambrose of Milan· On the Blessings of the Patriarchs, 397Patristic
Everything gathered on Genesis 49:12→
Verse page →Original language →
Exodus 29:40
With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine.
Commentary on Exodus 29:401 voice
And with the one lamb a tenth deal,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Exodus 29:40→
Verse page →Original language →
Leviticus 10:9
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
Commentary on Leviticus 10:91 voice
Priests given to wine are both condemned by the apostle and forbidden by the old law. Those who serve the altar, we are told, must drink neither wine nor shechar. Now every intoxicating drink is in Hebrew called shechar, whether it is made of corn or of the juice of apples, whether you distil from the honeycomb a rude kind of mead or make a liquor by squeezing dates or strain a thick syrup from a decoction of corn. Whatever intoxicates and disturbs the balance of the mind avoid as you would wine.
Jerome· LETTER 52.11, 420Patristic
Everything gathered on Leviticus 10:9→
Verse page →Original language →
Leviticus 23:13
along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.
Commentary on Leviticus 23:131 voice
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Leviticus 23:13→
Verse page →Original language →
Numbers 6:2
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
Commentary on Numbers 6:22 voices
Speak unto the children of Israel, and say unto them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
When either man or woman shall separate, etc. - The word נזיר nazir, from נזר nazar, to separate, signifies merely a separated person, i. e., one peculiarly devoted to the service of God by being separated from all servile employments. From the Nazarites sprang the Rechabites, from the Rechabites the Essenes, from the Essenes the Anchorites or Hermits, and in imitation of those, the different monastic orders. Some contend strongly that the Nazarite was a type of our Lord; but neither analogy nor proof can be produced.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Everything gathered on Numbers 6:2→
Verse page →Original language →
Numbers 6:3
he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
Commentary on Numbers 6:32 voices
He shall separate himself from wine,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
No vinegar of wine, etc. - חמץ chomets signifies fermented wine, and is probably used here to signify wine of a strong body, or any highly intoxicating liquor. Dr. Lightfoot supposes that the Leper being the most defiled and loathsome of creatures, was an emblem of the wretched, miserable state of man by the fall; and that the Nazarite was the emblem of man in his state of innocence.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Everything gathered on Numbers 6:3→
Verse page →Original language →
Numbers 15:5
With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
Commentary on Numbers 15:51 voice
And the fourth part of an hin of wine,.... The same measure with the oil, and this was wine of the grapes, as the Targum of Jonathan; other sorts of wine might not be used for the purpose mentioned: for a drink offering shalt thou prepare; with the meat offering, to go along with every burnt offering and peace offering; which, as they were the food of God and the provision of his house, it was proper there should be of every kind fit for an entertainment, as flesh, bread, and wine.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Numbers 15:5→
Verse page →Original language →
Numbers 15:10
Also present half a hin of wine as a drink offering. It is an offering made by fire, a pleasing aroma to the LORD.
Commentary on Numbers 15:101 voice
And thou shalt bring for a drink offering half an hin of wine,.... The same quantity as of oil, and a little more: for an offering made by fire of a sweet savour unto the Lord: this, according to Jarchi, refers only to the meat offering and the oil: for the wine was not a fire offering, not being put upon the fire.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Numbers 15:10→
Verse page →Original language →
Numbers 28:7
The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area.
Commentary on Numbers 28:71 voice
And the drink offering thereof shall be the fourth part of an hin for the one lamb,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Everything gathered on Numbers 28:7→
Verse page →Original language →
Numbers 28:14
Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
Verse page →Original language →