From Nave’s Topical Bible
Window
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 6:16Genesis 26:8Joshua 2:15Joshua 2:211 Kings 6:4Ezekiel 40:16–36Acts 20:9
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 6:16
You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.
Commentary on Genesis 6:162 voices
(Verse 16.) Assembling, you shall make an ark, and you shall finish it with a cubit from above. As for the reason why it says, assembling, you shall make an ark, in Hebrew it has, 'you shall make the middle of the ark,' which Symmachus interpreted more clearly, saying 'transparent,' that is, making the ark clear, intending for a window to be understood.
Jerome· Hebrew Questions on GenesisPatristic
A window shalt thou make - What this was cannot be absolutely ascertained. The original word צהר tsohar signifies clear or bright; the Septuagint translate it by επωυναγων, “collecting, thou shalt make the ark,” which plainly shows they did not understand the word as signifying any kind of window or light. Symmacbus translates it διαφανες, a transparency; and Aquila, μεσημβρινον, the noon. Jonathan ben Uzziel supposes that it was a precious luminous stone which Noah, by Divine command, brought from the river Pison.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 26:8
When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
Commentary on Genesis 26:82 voices
This Abimelech was not the same that was in Abraham's days, chap. xx, 2-18, for this was near an hundred years after, but that was the common name of the Philistine kings, as Caesar of the Roman emperors.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Isaac means "rejoicing." The inquisitive king saw him playing with his wife and helpmate, Rebekah. The king (his name was Abimelech) represents, I believe, a wisdom above this world, looking down upon the mystery signified by such childlike playing. Rebekah means "submission." Oh, what prudent playing! Rejoicing joined to submission, with the king as audience. The Spirit exults in such merrymaking in Christ, attended with submissiveness.
Clement of Alexandria· The Instructor Book 1Patristic
- Joshua 2:15
Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.
Commentary on Joshua 2:151 voice
Upon the town wall - The town wall probably formed the back wall of the house, and the window opened therefore into the country. (Compare Paul’s escape, 2Co 11:33).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 2:21
“Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window.
Commentary on Joshua 2:211 voice
A harlot saw this; and she who in the destruction of the city lost all hope of any means of safety, because her faith had conquered, bound a scarlet thread in her window, and thus uplifted a sign of her faith and the banner of the Lord's passion; so that the semblance of the mystic blood, which should redeem the world, might be in memory. So, from outside the city, the name of Joshua was a sign of victory to those who fought. From within, the semblance of the Lord's passion was a sign of salvation to those in danger.
Ambrose of Milan· Exposition of the Christian Faith 5.10.127Patristic
- 1 Kings 6:4
He also had narrow windows framed high in the temple.
Commentary on 1 Kings 6:42 voices
The windows of the temple are the holy teachers and all the spiritual people in the church to whom when in divine ecstasy it is granted more specially than to the others to see the hidden mysteries of heaven. And when they reveal publicly to …
Bede· Of the Temple of Solomon 1.7.1Patristic
Windows of narrow lights - The Vulgate says, fenestras obliquas, oblique windows; but what sort of windows could such be? The Hebrew is חלוני שקפים אטמים challoney shekuphim atumim, windows to look through, which shut. Probably latticed windows: windows through which a person within could see well; but a person without, nothing. Windows, says the Targum, which were open within and shut without. Does he mean windows with shutters; or, are we to understand, with the Arabic, windows opening wide within, and narrow on the outside; such as we still see in ancient castles? This sense our margin expresses.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 40:16–36
The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
Commentary on Ezekiel 40:16–361 voice
Narrow windows - Windows narrowed inward to the middle. Their posts - The upper lintel of each door over which was a window. To the arches - Windows under the arches between post and post, to give light to the five cubits space between chamber and chamber.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Acts 20:9
And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
Commentary on Acts 20:91 voice
And there sat in a window - The window was left open, probably to avoid the malice of their enemies, who might be disposed otherwise to charge them with holding their assemblies in darkness for purposes of iniquity. The window was probably a mere opening in the wall to let in light, as glass was not common at that time. As the shutters of the window were not closed, there was nothing to prevent Eutychus from falling down. The third loft - The third story.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
