From Nave’s Topical Bible
Window
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 6:16Genesis 26:8Joshua 2:15Joshua 2:211 Kings 6:4Ezekiel 40:16–36Acts 20:9
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 6:16
You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.
Commentary on Genesis 6:162 voices
(Verse 16.) Assembling, you shall make an ark, and you shall finish it with a cubit from above. As for the reason why it says, assembling, you shall make an ark, in Hebrew it has, 'you shall make the middle of the ark,' which Symmachus interpreted more clearly, saying 'transparent,' that is, making the ark clear, intending for a window to be understood.
Jerome· Hebrew Questions on Genesis, 420Patristic
A window shalt thou make to the ark,.... Or a "light", such as is that at noon, for which the word in the dual number is used; and therefore Junius and Tremellius translate it a "clear light".
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 26:8
When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
Commentary on Genesis 26:82 voices
Isaac means "rejoicing." The inquisitive king saw him playing with his wife and helpmate, Rebekah. The king (his name was Abimelech) represents, I believe, a wisdom above this world, looking down upon the mystery signified by such childlike playing. Rebekah means "submission." Oh, what prudent playing! Rejoicing joined to submission, with the king as audience. The Spirit exults in such merrymaking in Christ, attended with submissiveness.
Clement of Alexandria· The Instructor Book 1, 215Patristic
And it came to pass, when he had been there a long time,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 2:15
Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.
Commentary on Joshua 2:152 voices
Then she let them down by a cord through the window,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Upon the town wall - The town wall probably formed the back wall of the house, and the window opened therefore into the country. (Compare Pauls escape, 2Co 11:33).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 2:21
“Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window.
Commentary on Joshua 2:212 voices
A harlot saw this; and she who in the destruction of the city lost all hope of any means of safety, because her faith had conquered, bound a scarlet thread in her window, and thus uplifted a sign of her faith and the banner of the Lord's passion; so that the semblance of the mystic blood, which should redeem the world, might be in memory. So, from outside the city, the name of Joshua was a sign of victory to those who fought. From within, the semblance of the Lord's passion was a sign of salvation to those in danger.
Ambrose of Milan· Exposition of the Christian Faith 5.10.127, 397Patristic
And she said, according to your words, so be it,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 6:4
He also had narrow windows framed high in the temple.
Commentary on 1 Kings 6:42 voices
The windows of the temple are the holy teachers and all the spiritual people in the church to whom when in divine ecstasy it is granted more specially than to the others to see the hidden mysteries of heaven. And when they reveal publicly to …
Bede· Of the Temple of Solomon 1.7.1, 735Patristic
And for the house he made windows of narrow lights.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 40:16–36
The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
Commentary on Ezekiel 40:16–362 voices
(Verse 14 and following) He made fronts for sixty cubits, and the courtyard of the gate had a surrounding circuit. And before the face of the gate, which reached up to the face of the interior vestibule gate, there were fifty cubits, and oblique windows in the chambers, and in their fronts which were inside the gate all around. Similarly, there were windows in the vestibules all around inside: and before the fronts, there was a depiction of palms.
Jerome· Commentary on Ezekiel, 420Patristic
And oblique windows in the chambers. In slanted windows, the part through which light enters is narrow, but the interior part which receives the light is wide, because the minds of those who contemplate, although they may see something slight of the true light, are nevertheless expanded within themselves with great amplitude. And indeed these minds can scarcely grasp even a few of the things they behold.
Gregory the Dialogist· Homilies on Ezekiel, Book 2, Homily 5, 604Patristic
- Acts 20:9
And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
Commentary on Acts 20:92 voices
And there sat in a window a certain young man,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
And so, if it were agreed that even the blessed apostles had granted any such indulgence (to any crime) the pardon of which (comes) from God, not from man, it would be competent (for them) to have done so, not in the exercise of discipline, but of power. For they both raised the dead, which God alone (can do), and restored the debilitated to their integrity, which none but Christ (can do); nay, they inflicted plagues too, which Christ would not do.
Tertullian· On Modesty, 220Patristic
