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From Nave’s Topical Bible

Vine

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 8
    Passages listed
  • 6
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (8)

The same references, sorted Genesis to Revelation. The first 8 are quoted in full; the rest are one click beneath them, book by book.

  1. Judges 9:12

    Then the trees said to the grapevine, ‘Come and reign over us.’

  2. Judges 9:13

    But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’

    Commentary on Judges 9:131 voice
    Which cheereth God and man - I believe אלהים elohim here is to be taken in the same sense proposed on Jdg 9:9. Vast libations of wine, as well as much oil, were used in heathenish sacrifices and offerings; and it was their opinion that the gods actually partook of, and were delighted with, both the wine and oil. The pagan mythology furnishes the most exquisite wines to its gods in heaven, and hence the nectar and ambrosia so much talked of and praised by the ancients.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 9:13

    Verse page →Original language →

  3. Psalms 80:8–14

    You uprooted a vine from Egypt; You drove out the nations and transplanted it.

    Commentary on Psalms 80:8–141 voice
    Thou hast brought a vine out of Egypt,.... The house of Israel, who are like unto a vine, as the Targum paraphrases it; and to a vine or vineyard are they often compared; see Isa 5:1, Jer 2:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Psalms 80:8–14

    Verse page →Original language →

  4. Isaiah 5:6

    I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”

    Commentary on Isaiah 5:62 voices
    See then how very bad sinning is, that they may be delivered to Satan, who holds captive the souls of those forsaken by God—though God does not forsake without cause or judgment those whom he has abandoned. For when he sends the rain for the vineyard and the vineyard bears thorns instead of grapes, what else will God do except order the clouds not to sprinkle rain on the vineyard?

    Origen of Alexandria· HOMILIES ON JEREMIAH 1:4Patristic

    I will . . . command--The parable is partly dropped and Jehovah, as in Isa 5:7, is implied to be the Owner: for He alone, not an ordinary husbandman (Mt 21:43; Lu 17:22), could give such a "command." no rain--antitypically, the heaven-sent teachings of the prophets (Am 8:11).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Isaiah 5:6

    Verse page →Original language →

  5. Jeremiah 2:21

    I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?

    Commentary on Jeremiah 2:212 voices
    Yet I had planted thee a noble vine, wholly a right seed,.... It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of vines in a vineyard; see Isa 5:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    A noble vine - Properly, a Sorek vine (see Isa 5:2), which produced a red wine Pro 23:31, and had a lasting reputation Gen 49:11. A right seed - literally, “a seed of truth,” i. e., true, genuine seed, not mixed with weeds, nor with seed of an inferior quality. Compare Mat 13:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 2:21

    Verse page →Original language →

  6. Ezekiel 17:6–10

    It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.

    Commentary on Ezekiel 17:6–102 voices
    A spreading vine of low stature - The Jewish state having then no height of dominion, it must abide under the wings or branches of the Chaldean king. Those branches turned toward him, and the roots - under him - Zedekiah was wholly dependent on Nebuchadnezzar, both for his elevation to the throne, and his support on it.

    Adam Clarke· Commentary on the BibleEvangelical

    This plant grew, and though it was set as a willow-tree, and little account was made of it, yet it became a spreading vine of low stature, a great blessing to his own country, and his fruits made glad their hearts; and it is better to be a spreading vine of low stature than a lofty cedar of no use.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Ezekiel 17:6–10

    Verse page →Original language →

  7. Ezekiel 19:10–14

    Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.

    Commentary on Ezekiel 19:10–142 voices
    A new metaphor taken from the vine, the chief of the fruit-bearing trees, as the lion is of the beasts of prey (see Eze 17:6). in thy blood--"planted when thou wast in thy blood," that is, in thy very infancy; as in Eze 16:6, when thou hadst just come from the womb, and hadst not yet the blood washed from thee.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Thy mother (Jerusalem) is like a vine in thy blood - Of this expression I know not what to make. Some think the meaning is “A vine planted by the waters to produce the blood of the grape.” See Deu 32:14. Others, for בדמך bedamecha, in thy blood, would read ברמון berimmon, in or at a pomegranate; like a vine planted by or beside a pomegranate-tree, by which it was to be supported. And so the Septuagint and Arabic appear to have read. Calmet reads כרמך carmecha, thy vineyard, instead of בדמך bedamecha, in thy blood.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Ezekiel 19:10–14

    Verse page →Original language →

  8. John 15:1–5

    “I am the true vine, and My Father is the keeper of the vineyard.

    Commentary on John 15:1–52 voices
    The spiritual oneness of Christ and His people, and His relation to them as the Source of all their spiritual life and fruitfulness, are here beautifully set forth by a figure familiar to Jewish ears (Isa 5:1, &c.). I am the true vine--of whom the vine of nature is but a shadow. my Father is the husbandman--the great Proprietor of the vineyard, the Lord of the spiritual kingdom.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    I am the true vine - Some have supposed that this discourse was delivered in the room where the Lord’s Supper was instituted, and that, as they had made use of wine, Jesus took occasion from that to say that he was the true vine, and to intimate that his blood was the real wine that was to give strength to the soul.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on John 15:1–5

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →