From Nave’s Topical Bible
Wind
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 18Passages listed
- 13Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Blasting2 Kings 19:72 Kings 19:35
- East
- Hot and blasting in EgyptGenesis 41:6
- In the valley of the Euphrates RiverEzekiel 19:12
- In CanaanHosea 13:15Luke 12:55
- At the city of NinevehJonah 4:8
- Tempestuous in the land of UzJob 27:21
- West
- Took away the plague of locusts from the land of EgyptExodus 10:19
- North
- Free from humidity in CanaanProverbs 25:23
- South
Show the rest of Nave’s outline (7 more headings) ▾
- SoothingJob 37:17
- TempestuousJob 37:9
- PurifyingJob 37:21
- FIGURATIVEHosea 4:19
- Of the judgments of GodJeremiah 22:22Hosea 13:15Matthew 7:25
- Of the SpiritJohn 3:8
- Of heresyEphesians 4:14
The passages, in Bible order (18)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 41:6
After them, seven other heads of grain sprouted, thin and scorched by the east wind.
Commentary on Genesis 41:61 voice
Blasted with the east wind - It has been very properly observed that all the mischief done to corn or fruit, by blasting, smutting, mildews, locusts, etc., is attributed to the east wind. See Exo 10:13; Exo 14:21; Psa 78:26; Eze 17:10; Jon 4:8. In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of men and women. The destructive nature of the simoom or smoom is mentioned by almost all travelers. Mr. Bruce speaks of it in his Travels in Egypt.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 10:19
And the LORD changed the wind to a very strong west wind that carried off the locusts and blew them into the Red Sea. Not a single locust remained anywhere in Egypt.
Commentary on Exodus 10:191 voice
West wind - Literally, “a sea wind,” a wind blowing from the sea on the northwest of Egypt. Red sea - The Hebrew has the “Sea of Suph”: the exact meaning of which is disputed. Gesenius renders it “rush” or “seaweed;” but it is probably an Egyptian word. A sea-weed resembling wood is thrown up abundantly on the shores of the Red Sea. The origin of the name “Red” Sea is uncertain: (naturalists have connected it with the presence of red infusoria, Exo 7:17).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 19:7
Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”
Commentary on 2 Kings 19:71 voice
Will send a blast upon him - Rather, “I will put a spirit in him “ - i. e., “I will take from him his present pride and will put in him a new spirit, a spirit of craven fear.” Men shall tell him of the destruction that has come upon his host 2Ki 19:35, and he shall straightway return, etc.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 2 Kings 19:35
And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!
Commentary on 2 Kings 19:352 voices
Since the evil spirits have no power, they play as on a stage, changing their shapes and frightening children by the apparition of crowds and by their changed forms. This is why they are to be despised the more for their powerlessness. The true angel sent by the Lord against the Assyrians had no need of crowds or apparitions from without, or loud noises or clappings, but he used his power quietly and destroyed 185,000 at one time. Powerless demons such as these, however, try to frighten, if only by empty phantoms.
Athanasius of Alexandria· LIFE OF ST. ANTHONY 28.9-10Patristic
The camp of the Assyrians - Which was now moved to Pelusium, if we may trust Herodotus; or which, at any rate, was at some considerable distance from Jerusalem. When they arose early in the morning, behold ... - These words form the only trustworthy data that we possess for determining to any extent the manner of the destruction now worked. They imply that there was no disturbance during the night, no alarm, no knowledge on the part of the living that their comrades were dying all around them by thousands.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 27:21
The east wind carries him away, and he is gone; it sweeps him out of his place.
Commentary on Job 27:212 voices
The scorching wind shall carry him off, and take him away. And as a whirlwind shall carry him out of his place. Who is in this place called the 'scorching wind' but the evil spirit, who stirs up the flames of divers lusts in the heart, that he may drag it to an eternity of punishments? And so 'the scorching wind' is said to 'carry off' any bad men, because the plotter, the evil spirit, who inflames a man whilst living to evil, drags him when dying to torments.
Gregory the Dialogist· Morals on the Book of Job, Book XVIIIPatristic
The east wind carrieth him away - He is swept off as by the violence of a tempest. Severe storms are represented in this book as coming from the East; compare the notes at Job 15:2. The ancients believed that people might be carried away by a tempest or whirlwind; compare Isa 41:16; see also Homer, Odyssey xx. 63ff: “Snatch me, ye whirlwinds far from human race, Test through the void illimitable space; Or if dismounted from the rapid cloud, Me with his whelming wave let Ocean shroud!” Pope Compare the notes at Job 30:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 37:9
The tempest comes from its chamber, and the cold from the driving north winds.
Commentary on Job 37:92 voices
A tempest will come forth from the inner parts, and cold from Arcturus. When Holy Scripture mentions the inner parts, in opposition to Arcturus, it designates the quarter of the South, opposite to the parts of the North.
Gregory the Dialogist· Morals on the Book of Job, Book XXVIIPatristic
Out of the south - Margin, “chamber.” Jerome, “ab interioribus - from the interior,” or “inner places.” Septuagint, ἐκ ταυείων ek taueiōn - “from their chambers issue sorrows” - ὀωύνας othunas. The Hebrew word used here (חדר cheder) denotes properly “an apartment,” or “chamber,” especially an inner apartment, or a chamber in the interior of a house or tent: Gen 43:30; Jdg 16:9, Jdg 16:12. Hence, it means a bed-chamber, 2Sa 4:7, or a female apartment or harem, Son 1:4; Son 3:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 37:17
You whose clothes get hot when the land lies hushed under the south wind,
Commentary on Job 37:171 voice
How thy garments are warm - What is the reason that the garments which we wear produce warmth? This, it would seem, was one of the philosophical questions which were asked at that time, and which it was difficult to explain.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 37:21
Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.
Commentary on Job 37:212 voices
But now they see not the light. The air will suddenly be gathered into clouds. And the wind passing over will drive them away. Of which light doubtless it is said even by the Prophet, The people which was sitting in darkness, saw a great light. [Is. 9, 2] But he shews how this light is seen by men, when he immediately adds; The air will suddenly be gathered into clouds. For the air is so diffused by its own tenuity, as not to be consolidated with any firmness. But clouds are firmer, the denser they are.
Gregory the Dialogist· Morals on the Book of Job, Book XXVIIPatristic
And now men see not the bright light which is in the clouds,.... Here Elihu returns to his subject, it may be, occasioned by black clouds gathering in the heavens, as a preparation for the whirlwind, storm, and tempest, out of which the Lord is said to speak in the next chapter.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Proverbs 25:23
As the north wind brings forth rain, so a backbiting tongue brings angry looks.
Commentary on Proverbs 25:232 voices
The north wind driveth away rain,.... So the geographer (w) says, the swift north wind drives away the moist clouds; which usually come from the opposite quarter, the south.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The marginal reading is far more accurate and gives a better sense. The northwest wind in Palestine commonly brings rain, and this was probably in the thought of the writer.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Jeremiah 22:22
The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.
Commentary on Jeremiah 22:221 voice
The wind shall eat up all thy pastors,.... King, nobles, counsellors, priests, prophets, and elders of the people; they shall be carried away as chaff before the wind, or perish as trees and fruits are blasted with an east wind; to which Nebuchadnezzar and his army are sometimes compared; see Jer 18:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 19:12
But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
Commentary on Ezekiel 19:121 voice
But she was plucked up in fury - Jerusalem; taken after a violent and most destructive siege; Nebuchadnezzar being violently enraged against Zedekiah for breaking his oath to him. She was cast down to the ground - Jerusalem was totally ruined, by being burned to the ground. Her strong rods were broken - The children of Zedekiah were slain before his eyes, and after that his own eyes pulled out; and he was laden with chains, and carried into Babylon.
Adam Clarke· Commentary on the BibleEvangelical
- Hosea 4:19
The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.
- Hosea 13:15
Although he flourishes among his brothers, an east wind will come—a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article.
Commentary on Hosea 13:151 voice
"The Lord shall bring upon him a burning wind, and shall wither all his veins: and shall make his sources desolate, and he shall pull down all his fences: because he hath done wickedly." LXX: "The Lord will bring a scorching wind from the desert upon them, and he will dry up their springs. Their fountains shall be desolate, the land will be parched, and all that is in it will be ruined."
Jerome· Commentary on Hosea 13:15Patristic
- Jonah 4:8
As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”
Commentary on Jonah 4:81 voice
And it came to pass when the sun did arise,.... After that the gourd was smitten and withered; when it was not only risen, but shone out with great force and heat: that God prepared a vehement east wind; or, "a deafening east wind" (u); which blew so strong, and so loud, as R.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Matthew 7:25
The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
Commentary on Matthew 7:252 voices
(Verse 25.) And the rain descended, and the rivers came, and the winds blew, and they rushed upon that house, and it did not fall. This rain which seeks to overthrow the house is the devil. The rivers, all the Antichrists, who are against Christ. The spiritual winds of wickedness in heavenly places (Ephesians 6).
Jerome· Commentary on MatthewPatristic
And the rain descended - floods came - winds blew - In Judea, and in all countries in the neighborhood of the tropics, the rain sometimes falls in great torrents, producing rivers, which sweep away the soil from the rocky hills; and the houses, which are built of brick only dried in the sun, of which there are whole villages in the east, literally melt away before those rains, and the land-floods occasioned by them.
Adam Clarke· Commentary on the BibleEvangelical
- Luke 12:55
And when the south wind blows, you say, ‘It will be hot,’ and it is.
Commentary on Luke 12:552 voices
(in Hexam. Hom. 6, 4.) Now we must observe, that conjectures concerning the stars are necessary to the life of man, as long as we do lot push our searches into their signs beyond due limits. For it is possible to discover some things with respect to coming rain, still more concerning heat and the force of the winds, whether partial or universal, stormy or gentle. But the great advantage that is rendered to life by these conjectures is known to every one.
Basil of Caesarea· Catena Aurea by AquinasPatristic
And when you see the south wind blowing, you say: There will be heat, and so it happens: Job thirty-seven: "Are not your garments hot, when the earth has been blown through by the south wind?"
Bonaventure· Commentary on Luke, Chapter 12, 1257Patristic
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