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Joshua 9:13

in Joshua 9

These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.”

BSB

The same verse in ASV and KJV ▾

ASV

and these wine-skins, which we filled, were new; and, behold, they are rent: and these our garments and our shoes are become old by reason of the very long journey.

KJV

And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.

This verse in Joshua 9

Commentary

7 notes on this verse

This site's exposition

So the elders and inhabitants of our land told us

on Joshua 9:11-13

The elders and the whole country are invoked and the country is never named, which is the first thing a real embassy would state. The bread, the wine skins, the garments and the shoes are each produced in turn as proof, so the props carry the argument.

This site's exposition

These wineskins were new

Matthew Henry draws a lesson from the worn wineskins and clothes. He sets them beside Proverbs 13:7, of those who pretend to be poor and have great wealth. By such a pretense, he says, charity is turned away from those who truly need it.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On the Duties of the Clergy 3.10.67-68 · Written before 397.

proposed

Then the Gibeonites, fearing his strong hand, came with guile, pretending that they were from a land very far away, and by traveling so long had rent their shoes and worn out their clothing, of which they showed proofs that it was growing old. They said, too, that their reason for undergoing so much labor was their desire to obtain peace and to form friendship with the Hebrews, and [they] began to ask Joshua to form an alliance with them.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), for one lie is an inlet to another, and that to a third, and so on. The way of that sin is down-hill. But, (2.) Their faith and prudence are to be greatly commended.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And these bottles of wine, which we filled, were new,.... That is, on the day they came out on their journey: and, behold, they be rent; which were owing to the long use that had been made of them, as they pretended: and these our garments, and our shoes, are become old by reason of the very long journey: quite worn out through length of time and tedious travels.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And thus there are those who make themselves poor with the badges of want and distress and yet have great riches ( Prov. xiii. 7 ), or at least have no need of relief, by which fraud charity is misplaced and diverted from those that are real objects of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (Jos 10:2).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And the men took of their provisions. They accepted their words. They trapped them with their mouths, 10 The men of Yisroel were taken in by their trick. as it is said, “But if he did not set an ambush.” 11 Shemos:13.
Rashi: France, 1040–1105 · Rashi on Joshua 9:14:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֨לֶּהand these

    veelehH428 →746 times

  • נֹאד֤וֹת[the] skin-bottles of

    nodotH4997 →

  • הַיַּ֙יִן֙<the> wine

    haiyayinH3196 →

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • מִלֵּ֣אנוּwe filled

    milenuH4390 →249 times

  • חֲדָשִׁ֔יםnew

    chadashimH2319 →

  • וְהִנֵּ֖הand here!

    vehinehH2009 →843 times

  • הִתְבַּקָּ֑עוּthey have split

    hitbakauH1234 →

  • וְאֵ֤לֶּהand these

    veelehH428 →746 times

  • שַׂלְמוֹתֵ֙ינוּ֙garments our

    salmoteinuH8008 →16 times

  • וּנְעָלֵ֔ינוּand sandals our

    unealeinuH5275 →22 times

  • בָּל֕וּthey have worn out

    baluH1086 →

  • מֵרֹ֥בfrom [the] greatness of

    meroH7230 →

  • הַדֶּ֖רֶךְthe journey

    haderekhH1870 →707 times

  • מְאֹֽד׃very

    meodH3966 →300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Duties of the Clergy 3.10.67-68; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.