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Leviticus 23:13

in Leviticus 23

along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine.

BSB

The same verse in ASV and KJV ▾

ASV

And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.

KJV

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

This verse in Leviticus 23

Commentary

4 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The reason of which disproportion may be this, that one of the tenth deals was a necessary attendant upon the lamb, and the other was peculiar to this feast, and was an attendant upon that of the corn, and was offered with it in thanksgiving to God for the fruits of the earth.

This site's exposition

On the day you wave the sheaf

on Leviticus 23:12-14

A lamb, fine flour mixed with oil and a quarter hin of wine go up with the sheaf, so the first grain never comes alone. Verse 14 forbids bread, roasted grain and new grain until the offering has been brought.

This site's exposition

two-tenths of an ephah of fine flour

The grain offering is two-tenths of an ephah, double the tenth that goes with a lamb. John Wesley reads one tenth as the lamb's usual portion and the other as this feast's own, a thanksgiving for the fruits of the earth. The loaves of verse 17 use the same measure.

The record, by era

The Puritans and the Awakening1 voice

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil,....

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

What the Jewish commentators add

ומנחתו AND THE MEAL OFFERING THEREOF — i. e. the usual meal-offering that was brought together with its drink-offering,
Rashi: France, 1040–1105 · Rashi on Leviticus 23:13:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִנְחָתוֹ֩and grain offering its

    uminchatoH4503 →211 times

  • שְׁנֵ֨י[will be] two

    sheneiH8147 →768 times

  • עֶשְׂרֹנִ֜יםtenths

    ʾesronimH6241 →33 times

  • סֹ֣לֶתfine flour

    soletH5560 →53 times

  • בְּלוּלָ֥הmixed

    belulahH1101 →43 times

  • בַשֶּׁ֛מֶןwith <the> oil

    vashemenH8081 →193 times

  • אִשֶּׁ֥הa fire offering

    ʾishehH801 →65 times

  • לַיהוָ֖הto Yahweh

    layahwehH3068 →6520 times

  • רֵ֣יחַan odor of

    reiachH7381 →58 times

  • נִיחֹ֑חַsoothing

    nichoachH5207 →43 times

  • וְנִסְכּ֥וֹand drink offering its

    veniskoH5262 →64 times

  • יַ֖יִן[will be] wine

    yayinH3196 →

  • רְבִיעִ֥ת<the> fourth of

    reviitH7243 →

  • הַהִֽין׃<the> hin

    hahinH1969 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 30:9

    On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it.

    it leads to

    • Leviticus 10:1

      Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.

  • Through

    Leviticus 6:20

    “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half…

    it leads to

    • Exodus 16:36

      (Now an omer is a tenth of an ephah.)

    • Exodus 29:2

      along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,

    • Hebrews 5:1

      Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.

    • Leviticus 5:11

      But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense…

    • Hebrews 8:3–4

      And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.

  • Through

    Ezekiel 4:11

    You are also to measure out a sixth of a hin of water to drink, and you are to drink it at set times.

    it leads to

    • Isaiah 5:13

      Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst.

    • Ezekiel 4:16

      Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.