Psalms 75:8
in Psalms 75For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs.
BSB
The same verse in ASV and KJV ▾
ASV
For in the hand of Jehovah there is a cup, and the wine foameth; It is full of mixture, and he poureth out of the same: Surely the dregs thereof, all the wicked of the earth shall drain them, and drink them.
KJV
For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
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This verse in Psalms 75
Commentary
14 notes on this verseFor in the hand of the Lord there is a cup. The punishment of the wicked is prepared, God himself holds it in readiness; he has collected and concocted woes most dread, and in the chalice of his wrath he holds it. They scoffed his feast of love; they shall be dragged to his table of justice, and made to drink their due deserts. And the wine is red. The retribution is terrible, it is blood for blood, foaming vengeance for foaming malice. The very colour of divine wrath is terrible; what must the taste be?
This site's exposition
exaltation comes neither from east
on Psalms 75:6-8
No direction on the map supplies the lifting up, and God is the one who judges, bringing one down and exalting another. The cup in the LORD's hand holds foaming wine, and the wicked drink it to the dregs. The same cup stands at Isaiah 51:17 and Revelation 14:10.
This site's exposition
drink it down to the dregs
Wesley pictured the LORD as the master of a feast who pours each guest a cup. The spices, he said, make the foaming wine stronger. Jamieson, Fausset and Brown gave the close literally: the wicked shall surely drain the dregs.
The record, by era
The Church Fathers2 voices
"For the cup in the hand of the Lord of pure wine is full of mixed" [Psalm 75:8]. Justly so. "And He has poured out of this upon this man; nevertheless, the dreg thereof has not been emptied; there shall drink all the sinners of earth." Let us be somewhat recruited; there is here some obscurity....The first question that meets us is this, "of pure wine it is full of mixed." How "of pure," if "of mixed"? But when he says, "the cup in the hand of the Lord" (to men instructed in the Church of Christ I am speaking), you ought not indeed to paint in your heart God as it were circumscribed with a human form, lest, though the temples are shut up, you forge images in your hearts. This cup therefore does signify something. We will find out this. But "in the hand of the Lord," is, in the power of the Lord. For the hand of God is spoken of for the power of God. For even in reference to men ofttimes is said, in hand he has it: that is, in his power he has it, when he chooses he does it. "Of pure wine it is full of mixed." In continuation he has himself explained: "He has inclined," he says, "from this unto this man; nevertheless the dreg thereof has not been emptied." Behold how it was full of mixed wine. Let it not therefore terrify you that it is both pure and mixed: pure because of the genuineness thereof, mixed because of the dreg. What then in that place is the wine, and what the dreg? And what is, "He has inclined from this unto this man," in such sort that the dreg thereof was not emptied?
The cup of the Lord is at any rate "filled with mixed wine." Although it is constantly drunk, nonetheless it is never fully drained. But when he says "mixed wine," he is pointing to the New and Old Testaments, which make a salvific drink for …
The Puritans and the Awakening3 voices
For - God is here compared to the master of a feast, who then used to distribute portions of meat and drink to the several guests. Red - Such as the best wine of Judea was. Mixture - The wine is mingled not with water, but with strengthening and intoxicating ingredients.
The sufferings of Christ are called a cup, Matt. xx. The judgments of God upon sinners are the cup of the Lord's right hand, Hab. ii. The wine is red, denoting the wrath of God, which is infused into the judgments executed on sinners, and is the wormwood and the gall in the affliction and the misery.
For in the hand of the Lord there is a cup,....
6 more voices on this verse
The Puritans and the Awakening1 voice
In singing this psalm we must give to God the glory of all the revolutions of states and kingdoms, believing that they are all according to his counsel and that he will make them all to work for the good of his church.
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Here the writer speaks in view of God's declaration, warning the wicked. Lift . . . up the horn--to exalt power, here, of the wicked himself--that is, to be arrogant or self-elated.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
in the hand . . . a cup . . . red--God's wrath often thus represented (compare Isa 51:17 Jer 25:15). but the dregs--literally, "surely the dregs, they shall drain it." 9, 10. Contrasted is the lot of the pious who will praise God, and, acting under His direction, will destroy the power of the wicked, and exalt that of the righteous.
quarantine:debris (2026-07-29) — starts-lowercase
For in the hand of the Lord there is a cup. The punishment of the wicked is prepared, God himself holds it in readiness; he has collected and concocted woes most dread, and in the chalice of his wrath he holds it. They scoffed his feast of love; they shall be dragged to his table of justice, and made to drink their due deserts. And the wine is red. The retribution is terrible, it is blood for blood, foaming vengeance for foaming malice. The very colour of divine wrath is terrible; what must the taste be? It is full of mixture. Spices of anger, justice, and incensed mercy are there. Their misdeeds, their blasphemies, their persecutions have strengthened the liquor as with potent drugs; Ten thousand woes are burning in the depths of that fiery cup, which to the brim is filled with indignation. And he poureth out of the same. The full cup must be quaffed, the wicked cannot refuse the terrible draught, for God himself pours it out for them and into them. Vain are their cries and entreaties. They could once defy him, but that hour is over, and the time to requite them if fully come. But the dregs thereof, all the wicked of the earth shall wring them out, and drink them. Even to the bitter end must wrath proceed. They must drink on and on for ever, even to the bottom where lie the lees of deep damnation; these they must suck up, and still must they drain the cup. Oh the anguish and the heart break of the day of wrath! Mark well, it is for all the wicked; all hell for all the ungodly; the dregs for the dregs; bitters for the bitter; wrath for the heirs of wrath. Righteousness is conspicuous, but over all terror spreads a tenfold night, cheerless, without a star. Oh happy they who drink the cup of godly sorrow, and the cup of salvation: these, though now despised, will then be envied by the very men who trod them under foot.
It is full of mixture - Alluding to that mingled potion of stupefying drugs given to criminals to drink previously to their execution. See a parallel passage to this, Jer 25:15-26.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For in the hand of the Lord ... - The general idea in this verse is, that God holds in his hand a cup for people to drink; a cup whose contents will tend to prolong life, or to cause death. See the idea in this passage fully explained in Job 21:20, note; Psa 60:3, note; Isa 51:17, note; Rev 14:10, note. And the wine is red - The word used here - חמר châmar - may mean either to boil up, or to be red - from the idea of boiling, or becoming heated. The Septuagint and the Vulgate render it, “And he pours it out from this into that;” that is, he draws it off, as is done with wine. The true idea in the expression is probably that it ferments; and the meaning may be that the wrath of God seems to boil like fermenting liquor. It is full of mixture - Mixed with spices, in order to increase its strength; or, as we should say, drugged. This was frequently done in order to increase the intoxicating quality of wine. The idea is, that the wrath of God was like wine whose native strength, or power of producing intoxication, was thus increased by drugs. And he poureth out of the same. He pours it out in order that his enemies may drink it; in other words, they reel and stagger under the expressions of his wrath, as men reel and stagger under the influence of spiced or drugged wine. But the dregs thereof - The “lees” - the settlings - what remains after the wine is racked off. See the notes at Isa 25:6. This would contain the strongest part of the mixture; and the idea is, that they would drink the wrath of God to the utmost. All the wicked of the earth - Wicked people everywhere. The expression of the wrath of God would not be confined to one nation, or one people; but wherever wicked people are found, he will punish them. […]
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| כ֪וֹס | khos | a cup | H3563 → | 34 times |
| בְּֽיַד־ | beyad- | [is] in [the] hand of | H3027 → | 1618 times |
| יְהוָ֡ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְיַ֤יִן | veyayin | and wine | H3196 → | 141 times |
| חָמַ֨ר׀ | chamar | it is foaming | H2560 → | |
| מָ֥לֵא | male' | full | H4392 → | 64 times |
| מֶסֶךְ֮ | mesekh | spiced drink | H4538 → | |
| וַיַּגֵּ֪ר | vaiyager | and he has poured out | H5064 → | 10 times |
| מִ֫זֶּ֥ה | mizeh | some of this | H2088 → | 1180 times |
| אַךְ־ | ʾakhosh- | surely | H389 → | 161 times |
| שְׁ֭מָרֶיהָ | shemareiha | dregs its | H8105 → | |
| יִמְצ֣וּ | yimtzu | they will drain | H4680 → | |
| יִשְׁתּ֑וּ | yishtu | they will drink | H8354 → | 217 times |
| כֹּ֝֗ל | kol | all | H3605 → | 5413 times |
| רִשְׁעֵי־ | rishei- | [the] wicked [people] of | H7563 → | 263 times |
| אָֽרֶץ׃ | ʾaretz | [the] earth | H776 → | 2504 times |
כִּ֤יfor
kiH3588 →4482 times
כ֪וֹסa cup
khosH3563 →34 times
בְּֽיַד־[is] in [the] hand of
beyad-H3027 →1618 times
יְהוָ֡הYahweh
yahwehH3068 →6520 times
וְיַ֤יִןand wine
veyayinH3196 →141 times
חָמַ֨ר׀it is foaming
chamarH2560 →
מָ֥לֵאfull
male'H4392 →64 times
מֶסֶךְ֮spiced drink
mesekhH4538 →
וַיַּגֵּ֪רand he has poured out
vaiyagerH5064 →10 times
מִ֫זֶּ֥הsome of this
mizehH2088 →1180 times
אַךְ־surely
ʾakhosh-H389 →161 times
שְׁ֭מָרֶיהָdregs its
shemareihaH8105 →
יִמְצ֣וּthey will drain
yimtzuH4680 →
יִשְׁתּ֑וּthey will drink
yishtuH8354 →217 times
כֹּ֝֗לall
kolH3605 →5413 times
רִשְׁעֵי־[the] wicked [people] of
rishei-H7563 →263 times
אָֽרֶץ׃[the] earth
ʾaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 11:6On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.
it leads to
- Ezekiel 38:22
I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.
- Genesis 19:24
Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.
- Luke 17:29
But on the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
- Ezekiel 13:13
Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.
- Job 20:23
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
- Ezekiel 38:22
Through
Job 21:20Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
it leads to
- Isaiah 51:17
Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs—the cup that makes men…
Reached by 2 separate paths from here.
- Revelation 14:10
he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and…
Reached by 2 separate paths from here.
- Isaiah 51:17
Through
Revelation 16:19The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His…
it leads to
- Revelation 17:18
And the woman you saw is the great city that rules over the kings of the earth.”
- Revelation 17:18
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 75; Cassiodorus, EXPOSITIONS OF THE PSALMS 74:9; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
