Markchapter 6
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Speaks with:Matthew 14×14Luke 9×11John 6×9Mark 8×6Matthew 10×5Mark 6×5
Summary
Chapter summary
Nazareth rejection: 'a prophet is not without honour, but in his own country.' The Twelve sent out two by two. Herod's birthday feast; John the Baptist beheaded. Five thousand fed (five loaves, two fish, twelve baskets remain). Walking on the sea; Gennesaret's sick healed at the hem of his garment.
Context
Gospel · Mark — Mark overview
- A. 1–6 A Prophet Without Honor at Home
- B. 7–13 Sent Out Two by Two
- C. 14–29 Herod's Oath and the Death of John
- D. 30–44 Sheep Without a Shepherd; Five Thousand Fed
- E. 45–56 Walking on the Sea; Healing at Gennesaret
The outline
A.A Prophet Without Honor at Homevv. 1 to 6
Read vv. 1 to 6 →B.Sent Out Two by Twovv. 7 to 13
Read vv. 7 to 13 →C.Herod's Oath and the Death of Johnvv. 14 to 29
Read vv. 14 to 29 →D.Sheep Without a Shepherd; Five Thousand Fedvv. 30 to 44
Read vv. 30 to 44 →E.Walking on the Sea; Healing at Gennesaretvv. 45 to 56
Read vv. 45 to 56 →
The world behind this chapter
Mark 6The history
The word Mark uses for Jesus' trade, tekton, means a builder who worked in wood and stone — a general craftsman rather than a fine cabinetmaker. Nazareth was a small village, and the city of Sepphoris, being rebuilt on a large scale a few miles away in these decades, would have offered such men steady work.
The instructions for the mission are famously slightly different from Matthew's version: here they take a staff and wear sandals. The difference has been explained in various ways and is worth naming rather than smoothing over. Either way the point stands — travel light and depend on hospitality, which in that culture was an obligation a village owed a guest.
The banquet scene is thoroughly Greco-Roman: a ruler's birthday, his officers and the leading men of Galilee reclining, entertainment during the drinking, and a rash public oath the host cannot retract without losing face in front of everyone who matters. Josephus independently records that Antipas imprisoned and executed John, and places it at the fortress of Machaerus.
The feeding happens in spring — Mark notes the grass was green, which in that country it is only for a few weeks. He also says the people sat down in groups of hundreds and fifties, an orderly arrangement that would have reminded a Jewish observer of Israel camped in the wilderness.
What it meant to them
Mark sets a king's feast that ends in a severed head beside a shepherd's feast that ends with twelve baskets over. Roman Christians, who lived under a court where a word at dinner could kill, would not have missed the comparison.
The rejection at Nazareth also carried a quiet comfort. If the people who had watched him grow up took offence, then believers whose own neighbours in Rome thought them mad were in familiar company.
Sources cited
- Flavius Josephus, The Antiquities of the Jews (Whiston translation)
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
The text of this chapter
This page carries no textual note on Mark 6. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
