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Mark 6:32

in Mark 6

So they went away in a boat by themselves to a solitary place.

BSB

The same verse in ASV and KJV ▾

ASV

And they went away in the boat to a desert place apart.

KJV

And they departed into a desert place by ship privately.

This verse in Mark 6

Commentary

12 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) How arose the necessity for giving rest to His disciples, He shows, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking in a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shows.

This site's exposition

they went away in a boat by themselves to a solitary place

on Mark 6:32-34

The planned rest fails, for the crowd ran on foot from all the towns and arrived before them. He had compassion on them, because they were like sheep without a shepherd, the image the prophets use for a people with no leader.

The record, by era

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. 2, 26) But when Christ goes to the deserts of the Gentiles, many bauds of the faithful leaving the walls of their cities, that is their old manner of living, follow Him.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And getting into the boat, they went away to a desert place apart. Not the disciples alone, but taking the Lord with them, they got into the boat and sought a desert place, as the evangelist Matthew clearly shows.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Furthermore, the Lord, not loving glory, withdraws to a deserted place.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. 2, 25) Leaving also Judæa, the holy preachers, in the desert of the Church, overwhelmed by the burden of their tribulations amongst the Jews, obtained rest by the imparting of the grace of faith to the Gentiles.

The Puritans and the Awakening1 voice

And they departed into a desert place,.... Which belonged to the city of Bethsaida, Luk 9:10, by ship, privately; over some part of the sea of Tiberias, this place lying on a more remote side of it.
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nay they followed him, though it was into a desert place, despicable and inconvenient. The presence of Christ will turn a wilderness into a paradise. The entertainment Christ gave them (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century4 voices

See this narrative explained in the notes at Mat 14:13-21. Mar 6:32 By ship - By a boat or a small vessel. Privately - Without making their plan known. They intended to go privately. It appears, however, that their intention became known, and multitudes followed them. Mar 6:33 Afoot thither - On foot to the place where they saw them going. Out of all cities - All cities or large towns in the neighborhood. Mar 6:34 Much people ...as sheep ... - They had no one to teach them and guide them.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And they departed into a desert place by ship privately--"over the Sea of Galilee, which is the Sea of Tiberias," says John (Joh 6:1), the only one of the Evangelists who so fully describes it; the others having written when their readers were supposed to know something of it, while the last wrote for those at a greater distance of time and place.
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church.
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church. They should spread all their work before Christ, and ask of Him counsel, guidance, strength, and help. Prayer is the main secret of success in spiritual business. It moves Him who can move heaven and earth. It brings down the promised aid of the Holy Spirit, without whom the finest sermons, the clearest teaching, and the most diligent labors, are all alike in vain. It is not always those who have the most eminent gifts who are most successful laborers for God. It is generally those who keep up closest communion with Christ and are most constant in prayer. It is those who cry with the prophet Ezekiel, "Come from the four winds, O breath, and breathe upon these slain that they may live." (Ezek. 37:9.) It is those who follow most exactly the apostolic model, and "give themselves to prayer, and the ministry of the word." (Acts 6:4.) Happy is that church which has a praying as well as a preaching ministry! The question we should ask about a new minister, is not merely "Can he preach well?" but "Does he pray much for his people and his work?" Let us mark, in the second place, the words of our Lord to the apostles, when they returned from their first public ministry . Jesus said to them, "Come with Me by yourselves to a quiet place and get some rest." These words are full of tender consideration.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 6:45

    Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    it leads to

    • Matthew 14:22–33

      Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

    • John 6:15–21

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

  • Through

    Mark 4:36

    After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.

    it leads to

    • Mark 4:1

      Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the…

    • Mark 3:9

      Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.

    • Mark 5:2

      As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.

    • Mark 5:21

      When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.

  • Through

    Mark 3:9

    Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.

    it leads to

    • Mark 5:30

      At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

    • John 6:15

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Mark.