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Mark 6:51

in Mark 6

Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,

BSB

The same verse in ASV and KJV ▾

ASV

And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;

KJV

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

This verse in Mark 6

Commentary

15 notes on this verse

A commentator

Bede

On the Gospel of Mark · Written before 735.

And they were even more astounded within themselves. For they had not understood about the loaves. For their hearts were hardened. Indeed, the Lord showed that he was the creator of things in the miracle of the loaves: and in walking upon the waves, he …

The record, by era

The Church Fathers2 voices

A commentator

Prudentius

HYMN 5 · Written before 410.

proposed

O mighty is the power of God, The power that all things did create, That calmed the waters of the sea When Christ upon its surface walked, So that in treading on the waves, He moved dry-shod across the deep, Nor ever did he wet …

A commentator

Augustine of Hippo

TRACTATE ON JOHN 2.4.3 · Written in the 5th century.

proposed

But why was he crucified? Because the wood of his lowliness was necessary for you. For you had swollen with pride and had been cast forth far from your homeland. The way has been washed out by the waves of this world, and there is no way to cross over to the homeland unless you are carried by the wood. Ungrateful man, do you ridicule him who has come to you that you may return? He himself became the way, and this through the sea. For this reason he walked on the sea: that he might show you that there is a way upon the sea. But you, who cannot in any way yourself walk on the sea, let yourselves be carried by the ship, be carried by the wood!

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

But notice also another circumstance, namely that before ending the danger, He casts them into even greater fear; for when they saw Him, they cried out in fright, thinking it was a ghost. Then the Lord immediately encourages them with His voice, saying: "Do not …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) In whatsoever heart, also, He is present by the grace of His love, there soon all the strivings of vices, and of the adverse world, or of evil spirits, are kept under and put to rest.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

See again how Christ, though He was about to put an end to their dangers, puts them in greater fear. But He immediately reassured them by His voice, for it continues, And immediately he talked with them, and said unto them, It is I, be not afraid. Then by entering into the ship, the Lord restrained the tempest. For it continues, And he went up unto them into the ship, and the wind ceased.
9 more voices on this verse

The Medieval Church2 voices

But the wind and the storm ceased when Jesus sat down, that is, reigned in the ship, which is the Catholic Church.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) The disciples indeed, who were still carnal, were amazed at the greatness of His virtue, they could not yet however recognise in Him the truth of the Divine Majesty. Wherefore it goes on, For their hearts were hardened. But mystically, the toil of the disciples in rowing, and the contrary wind, mark out the labours of the Holy Church, who amidst the beating waves of the world, and the blasts of unclean spirits, strives to reach the repose of her celestial country. And well is it said that the ship was in the midst of the sea, and He alone on land, for sometimes the Church is afflicted by a pressure from the Gentiles so overwhelming, that her Redeemer seems to have entirely deserted her. But the Lord sees His own, toiling on the sea, for, lest they faint in tribulations, He strengthens them by the look of His love, and sometimes frees them by a visible assistance. Further, in the fourth watch He came to them as daylight approached, for when man lifts up his mind to the light of guidance from on high, the Lord will be with him, and the dangers of temptations will be laid asleep.

The Puritans and the Awakening2 voices

And he went up unto them in the ship,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ makes a visit to his own country, the place not of his birth, but of his education; that was Nazareth; where his relations were. He had been in danger of his life among them ( Luke iv. 29 ), and yet he came among them again; so strangely doth he wait to be gracious, and seek the salvation of his enemies.

The Nineteenth Century5 voices

The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms.
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"And immediately," adds the beloved disciple, "they were at the land whither they went," or "were bound." This additional miracle, for as such it is manifestly related, is recorded by the fourth Evangelist alone.
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms. There will be a great calm. There is nothing fanciful in such an application of the passage. We need not doubt that there is a deep meaning in every step of His life, who was "God manifest in the flesh." For the present, however, let us confine ourselves to the plain, practical lessons which these verses contain. Let us notice, in the first place, how our Lord sees the troubles of His believing people, and in due time will help them . We read that when "the ship was in the midst of the sea, and He alone on the land," He "saw His disciples toiling in rowing" came to them walking on the sea — cheered them with the gracious words, "It is I, be not afraid" and changed the storm into a calm. There are thoughts of comfort here for all true believers. Wherever they may be, or whatever their circumstances, the Lord Jesus sees them. Alone, or in company — in sickness or in health — by sea or by land — in perils in the city — in perils in the wilderness — the same eye which saw the disciples tossed on the lake, is ever looking at us. We are never beyond the reach of His care. Our way is never hidden from Him. He knows the path that we take, and is still able to help. He may not come to our aid at the time we like best, but He will never allow us utterly to fail. He who walked upon the water never changes.
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm. The little inland sea upon which they sailed lies in a deep hollow and from the shore there pours a sudden downdraft of tremendous wind for which it is not possible to be prepared. By one of these whirlwinds the whole sea was stirred up to boiling, as only those little lakes can be. So, though they were where Jesus bade them go, they were in desperate peril, and you, dear Friends, must not think that you are in a wrong position because you are in trouble. Do not consider that adverse circumstances are a proof that you have missed your road, for they may even be an evidence that you are in the good old way since the path of Believers is seldom without trial. You did well to embark and to leave the shore, but remember, though your Lord has insured the vessel and guaranteed that you shall reach your haven, He has not promised that you shall sail over a sea of glass. On the contrary, He has told you that "in the world you shall have tribulation"—and you may all the more confidently believe in Him because you find His warning to be true! Their Lord had bid His disciples make for the other side and, therefore, they did their best and continued rowing all night, but making no progress whatever because the wind was dead against them. It was with difficulty that they could keep what little way they had made and not be blown back again to the starting place.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 4:39

    Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.

    it leads to

    • Psalms 107:29

      He calmed the storm to a whisper, and the waves of the sea were hushed.

    • Psalms 89:9

      You rule the raging sea; when its waves mount up, You still them.

    • Psalms 65:7

      You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.

    • Psalms 29:10

      The LORD sits enthroned over the flood; the LORD is enthroned as King forever.

    • Jeremiah 5:22

      Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves…

  • Through

    Mark 7:37

    The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

    it leads to

    • Mark 4:41

      Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”

    • Exodus 4:10–11

      “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

    • Mark 5:42

      Immediately the girl got up and began to walk around. She was twelve years old, and at once they were utterly astounded.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Augustine of Hippo, TRACTATE ON JOHN 2.4.3; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Prudentius, HYMN 5; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.