Mark 6:35
in Mark 6By now the hour was already late. So the disciples came to Jesus and said, “This is a desolate place, and the hour is already late.
BSB
The same verse in ASV and KJV ▾
ASV
And when the day was now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent;
KJV
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
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This verse in Mark 6
Commentary
13 notes on this verse(ubi sup.) Again, in a mystical sense, the Saviour refreshes the hungry crowds at the day's decline, because, either now that the end of the world approaches, or now that the Sun of justice has set in death for us, we are saved from wasting away in spiritual hunger. He calls the Apostles to Him at the breaking of bread, intimating that daily by them our hungry souls are fed, that is, by their letters and examples. By the five loaves are figured the Five Books of Moses, by the two fishes the Psalms and Prophets.
This site's exposition
This is a desolate place, and the hour is already late
on Mark 6:35-36
The disciples state the problem accurately: This is a desolate place, and the hour is already late. Their plan to dismiss the crowd is sensible, and the next verse shows that Jesus intends something else.
The record, by era
The Church Fathers1 voice
Even though the place is desolate, yet the one who feeds the world is present. And even though the hour is late, yet the one who is not subject to the hour is conversing with you.
The Medieval Church4 voices
The Lord, placing before them, first, what is most profitable, that is, the food of the word of God, afterwards also gave the multitude food for their bodies; in beginning to relate which, the Evangelist says, And when the day was now far spent, his disciples came unto him, and said, This is a desert place.
And when the hour was now late, His disciples came to Him saying: The place is deserted, and the hour is already past. Send them away so that going into the nearby villages and towns, they may buy themselves food to eat. The late hour …
(ubi sup.) The time being far spent, points out that it was evening. Wherefore Luke says, But the day had begun to decline.
But observe the disciples, how they are distinguished by their love for mankind! Taking pity on the people, they approach Christ and begin to entreat Him on their behalf.
6 more voices on this verse
The Medieval Church1 voice
The bread of life is most valued not by the idle, or those who live in crowded cities encompassed with the honors of the world. It is rather most cherished by those who seek Christ "in a desert place."
The Puritans and the Awakening2 voices
This the disciples suggested to Christ; but we do not find that the multitude themselves did. They did not say, Send us away (though they could not but be hungry), for they esteemed the words of Christ's mouth more than their necessary food, and forgot themselves when they were hearing him; but the disciples thought it would be a kindness to them to dismiss them.
And when the day was now far spent,.... Or "much time was gone", in teaching the people, and healing the sick: his disciples came unto him; nearer to him, as he was preaching, or healing the sick; and said, this is a desert place, and now the time is far passed; See Gill on Mat 14:15.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And when the day was now far spent--"began to wear away" or "decline," says Luke (Lu 9:12). Matthew (Mt 14:15) says, "when it was evening"; and yet he mentions a later evening of the same day (Mr 6:23).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat. We are no less distinctly told that the whole provision for their sustenance consisted of only five loaves and two fish. And yet we read that our Lord took these loaves and fish, blessed, broke, and gave them to His disciples to set before the people. And the conclusion of the narrative tells us, that "they ate, and were filled," and that "twelve baskets full of fragments" were taken up. Here was creative power, beyond all question. Something real, solid, substantial, must manifestly have been called into being, which did not before exist. There is no room left for the theory, that the people were under the influence of an optical delusion, or a heated imagination. Five thousand hungry people would never have been satisfied, if they had not received into their mouths material bread. Twelve baskets full of fragments would never have been taken up, if the five loaves had not been miraculously multiplied. In short, it is plain that the hand of Him who made the world out of nothing was present on this occasion. None but He who at the first created all things, and sent down manna in the desert, could thus have "spread a table in the wilderness." It becomes all true Christians to store up facts like these in their minds, and to remember them in time of need. We live in the midst of an evil world, and see few with us, and many against us.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἤδη | ede | already | G2235 → | 61 times |
| ὥρας | horas | when the hour | G5610 → | 106 times |
| πολλῆς | polles | late | G4183 → | 367 times |
| γενομένης | genomenes | being | G1096 → | 667 times |
| προσελθόντες | proselthontes | having come | G4334 → | 86 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| μαθηταὶ | mathetai | disciples | G3101 → | 260 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἔλεγον | elegon | were saying | G3004 → | 1325 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἔρημός | eremos | Desolate | G2048 → | 48 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| τόπος, | topos | place, | G5117 → | 94 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἤδη | ede | already [it is] | G2235 → | 61 times |
| ὥρα | hora | an hour | G5610 → | 106 times |
| πολλή· | polle | late; | G4183 → | 367 times |
ΚαὶAnd
kaiG2532 →9120 times
ἤδηalready
edeG2235 →61 times
ὥραςwhen the hour
horasG5610 →106 times
πολλῆςlate
pollesG4183 →367 times
γενομένηςbeing
genomenesG1096 →667 times
προσελθόντεςhaving come
proselthontesG4334 →86 times
αὐτῷto Him
autoG846 →5565 times
οἱthe
hoiG3588 →19766 times
μαθηταὶdisciples
mathetaiG3101 →260 times
αὐτοῦof Him
autouG846 →5565 times
ἔλεγονwere saying
elegonG3004 →1325 times
ὅτιthat
hotiG3754 →1292 times
ἔρημόςDesolate
eremosG2048 →48 times
ἐστινis
estinG1510 →2333 times
ὁthe
hoG3588 →19766 times
τόπος,place,
toposG5117 →94 times
καὶand
kaiG2532 →9120 times
ἤδηalready [it is]
edeG2235 →61 times
ὥραan hour
horaG5610 →106 times
πολλή·late;
polleG4183 →367 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

This page draws on 10 works. Open the list of works
This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, THE GOSPEL OF ST MATTHEW 58; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, HOMILY ON THE SONG OF SONGS 5; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
