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Mark 6:33

in Mark 6

But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.

BSB

The same verse in ASV and KJV ▾

ASV

And the people saw them going, and many knew them, and they ran together there on foot from all the cities, and outwent them.

KJV

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

This verse in Mark 6

Commentary

11 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) How arose the necessity for giving rest to His disciples, He shows, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking in a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shows.

This site's exposition

they went away in a boat by themselves to a solitary place

on Mark 6:32-34

The planned rest fails, for the crowd ran on foot from all the towns and arrived before them. He had compassion on them, because they were like sheep without a shepherd, the image the prophets use for a people with no leader.

This site's exposition

arrived before them

The crowd walked the shore while the boat crossed. Theophylact of Ohrid urges readers to do the same and come to Christ before he calls them. Adam Clarke notes that few verses in the New Testament have suffered so much from copyists as this one.

The record, by era

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. 2, 26) But when Christ goes to the deserts of the Gentiles, many bauds of the faithful leaving the walls of their cities, that is their old manner of living, follow Him.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

So do thou not wait for Christ till He Himself call you, but outrun Him, and come before Him.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Yet even here He was not hidden from those who sought Him. On the contrary, the people watched so attentively lest the Lord be hidden from them that they went ahead, that is, outran the apostles themselves and went to the place where Jesus intended …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they saw them going away, and many recognized them, and they ran afoot from all the towns, etc. By saying that they outstripped them on foot, it is shown that the disciples with the Lord did not reach another shore of the sea or …

The Puritans and the Awakening1 voice

And the people saw them departing,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The people - Or, οχλοι, the multitudes. This is wanting in many MSS., but it seems necessary to make the sense clear. There is scarcely a verse in the whole New Testament that has suffered so much from transcribers as this verse. Amidst the abundance of various readings, one can scarcely tell what its original state was. The various readings may be seen in Griesbach.
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church.
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church. They should spread all their work before Christ, and ask of Him counsel, guidance, strength, and help. Prayer is the main secret of success in spiritual business. It moves Him who can move heaven and earth. It brings down the promised aid of the Holy Spirit, without whom the finest sermons, the clearest teaching, and the most diligent labors, are all alike in vain. It is not always those who have the most eminent gifts who are most successful laborers for God. It is generally those who keep up closest communion with Christ and are most constant in prayer. It is those who cry with the prophet Ezekiel, "Come from the four winds, O breath, and breathe upon these slain that they may live." (Ezek. 37:9.) It is those who follow most exactly the apostolic model, and "give themselves to prayer, and the ministry of the word." (Acts 6:4.) Happy is that church which has a praying as well as a preaching ministry! The question we should ask about a new minister, is not merely "Can he preach well?" but "Does he pray much for his people and his work?" Let us mark, in the second place, the words of our Lord to the apostles, when they returned from their first public ministry . Jesus said to them, "Come with Me by yourselves to a quiet place and get some rest." These words are full of tender consideration.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:19

    My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

    it leads to

    • Proverbs 17:27

      A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.

    • Proverbs 21:23

      He who guards his mouth and tongue keeps his soul from distress.

    • Proverbs 14:29

      A patient man has great understanding, but a quick-tempered man promotes folly.

    • Proverbs 10:19

      When words are many, sin is unavoidable, but he who restrains his lips is wise.

    • Proverbs 18:13

      He who answers a matter before he hears it—this is folly and disgrace to him.

  • Through

    John 6:2

    A large crowd followed Him because they saw the signs He was performing on the sick.

    it leads to

    • Matthew 4:24–25

      News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    • Matthew 12:15

      Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,

    • Matthew 15:30–31

      Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.