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Mark 6:37

in Mark 6

But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”

BSB

The same verse in ASV and KJV ▾

ASV

But he answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred shillings’ worth of bread, and give them to eat?

KJV

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

This verse in Mark 6

Commentary

13 notes on this verse

A commentator

Gregory of Nazianzus

ORATION 29, ON THE SON 20 · Written before 390.

As man he was put to the test, but as God he came through victorious—yes, he bids us be of good cheer, because he has conquered the world. He hungered—yet he fed thousands. He is indeed "living, heavenly bread." He thirsted—yet he exclaimed: "Whoever thirsts, let him come to me and drink." Indeed he promised that believers would become fountains.

This site's exposition

You give them something to eat

on Mark 6:37-38

Jesus answers their plan with a command they cannot meet, You give them something to eat. They ask whether they should spend two hundred denarii, roughly eight months' wages for a laborer, and He sends them to take stock: Go and see how many loaves you have. They find five loaves and two fish, the small supply every Gospel account of this miracle keeps.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

DIALOGUES 2 · Written before 458.

proposed

This incarnation was effected, not in seeming and unreality, but in reality. He did not only pass through the Virgin, as through a channel, but was verily made flesh of her. Like us He really ate, and of the Virgin was really suckled. For if …

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Con. Evan. 2. 46) This in the Gospel of John is the answer of Philip, but Mark gives it as the answer of the disciples, wishing it to be understood that Philip made this answer as a mouthpiece of the others; although he might put the plural number for the singular, as is usual.

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) Again, in a mystical sense, the Saviour refreshes the hungry crowds at the day's decline, because, either now that the end of the world approaches, or now that the Sun of justice has set in death for us, we are saved from wasting away in spiritual hunger. He calls the Apostles to Him at the breaking of bread, intimating that daily by them our hungry souls are fed, that is, by their letters and examples. By the five loaves are figured the Five Books of Moses, by the two fishes the Psalms and Prophets.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But observe the disciples, how they are distinguished by their love for mankind! Taking pity on the people, they approach Christ and begin to entreat Him on their behalf. The Lord, however, testing and trying them to see whether they had recognized His power—that He …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) By these words He calls on His Apostles, to break bread for the people, that they might be able to testify that they had no bread, and thus the greatness of the miracle might become more known.
6 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he answering said to them: Give them something to eat. He provokes the apostles to the breaking of the bread, so that by their testifying they have nothing, the greatness of the sign might be better known: at the same time insinuating that daily …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

See now, how those who are disciples of Christ grow in love to man, for they pity the multitudes, and come to Christ to intercede for them. But the Lord tried them, to see whether they would know that His power was great enough to feed them. Wherefore it goes on, He answered, and said unto them, Give ye them to eat. But the disciples thought that He did not know what was necessary for the feeding of so large a multitude, for their answer shows that they were troubled. For it goes on, And they said unto him, Let us go and buy two hundred pennyworth, of bread, and give them to eat.

The Puritans and the Awakening1 voice

He answered and said unto them, give ye them to eat,.... This he said to try their faith, and make way for the following miracle: and they say unto him, shall we go and buy two hundred pennyworth of bread, and give them to eat?

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He answered and said unto them--"They need not depart" (Mt 14:10). Give ye them to eat--doubtless said to prepare them for what was to follow. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?--"Philip answered Him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little" (Joh 6:7).
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat. We are no less distinctly told that the whole provision for their sustenance consisted of only five loaves and two fish. And yet we read that our Lord took these loaves and fish, blessed, broke, and gave them to His disciples to set before the people. And the conclusion of the narrative tells us, that "they ate, and were filled," and that "twelve baskets full of fragments" were taken up. Here was creative power, beyond all question. Something real, solid, substantial, must manifestly have been called into being, which did not before exist. There is no room left for the theory, that the people were under the influence of an optical delusion, or a heated imagination. Five thousand hungry people would never have been satisfied, if they had not received into their mouths material bread. Twelve baskets full of fragments would never have been taken up, if the five loaves had not been miraculously multiplied. In short, it is plain that the hand of Him who made the world out of nothing was present on this occasion. None but He who at the first created all things, and sent down manna in the desert, could thus have "spread a table in the wilderness." It becomes all true Christians to store up facts like these in their minds, and to remember them in time of need. We live in the midst of an evil world, and see few with us, and many against us.
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ὁ<the>

    hoG3588 →19766 times

  • δὲBut

    deG1161 →2765 times

  • ἀποκριθεὶςanswering

    apokritheisG611 →231 times

  • εἶπενHe said

    eipenG2036 →925 times

  • αὐτοῖς·to them;

    autoisG846 →5565 times

  • δότεdo give

    doteG1325 →412 times

  • αὐτοῖςto them

    autoisG846 →5565 times

  • ὑμεῖςyou yourselves

    humeisG4771 →2973 times

  • φαγεῖν.[something] to eat.

    phageinG5315 →93 times

  • καὶAnd

    kaiG2532 →9120 times

  • λέγουσινthey say

    legousinG3004 →1325 times

  • αὐτῷ·to Him;

    autoG846 →5565 times

  • ἀπελθόντεςHaving gone

    apelthontesG565 →115 times

  • ἀγοράσωμενshall we buy

    agorasomenG59 →30 times

  • δηναρίωνdenarii

    denarionG1220 →16 times

  • διακοσίωνtwo hundred

    diakosionG1250 →

  • ἄρτουςof bread

    artousG740 →97 times

  • καὶand [then]

    kaiG2532 →9120 times

  • δώσομενwe will give

    dosomenG1325 →412 times

  • αὐτοῖςthem [it]

    autoisG846 →5565 times

  • φαγεῖν;¶to eat?

    phageinG5315 →93 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 9:13

    But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”

    it leads to

    • Proverbs 11:24–25

      One gives freely, yet gains even more; another withholds what is right, only to become poor.

    • 2 Kings 4:42–43

      Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

    • John 6:5–9

      When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”

    • Mark 6:37–38

      But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”

    • Matthew 14:16–17

      “They do not need to go away,” Jesus replied. “You give them something to eat.”

  • Through

    Matthew 14:16

    “They do not need to go away,” Jesus replied. “You give them something to eat.”

    it leads to

    • 2 Kings 4:42–44

      Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha.

    • 2 Corinthians 8:2–3

      In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity.

    • John 13:29

      Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory of Nazianzus, ORATION 29, ON THE SON 20; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theodoret of Cyrus, DIALOGUES 2; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.