Mark 6:31
in Mark 6And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
BSB
The same verse in ASV and KJV ▾
ASV
And he saith unto them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.
KJV
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
⋯
This verse in Mark 6
Commentary
17 notes on this verse(ubi sup.) How arose the necessity for giving rest to His disciples, He shows, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking in a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shows.
This site's exposition
brought Him news of all they had done and taught
on Mark 6:30-31
The apostles brought Jesus news of all they had done and taught, and He answers with rest before any new task. Mark gives the reason, for many people were coming and going, and they did not even have time to eat.
This site's exposition
let us rest for a while
The invitation follows the account of John's death. Matthew Henry says Christ provides rest for those who are tired and refuge for those who are frightened. Adam Clarke adds that a zealous preacher of the Gospel needs rest as often as a galley slave does.
The record, by era
The Medieval Church5 voices
Mystically, however, the Lord took apart those whom He chose, that though living amongst evil men, they might not apply their minds to evil things, as Lot in Sodom, Job in the land of Uz, and Obadiah in the house of Ahab. Little indeed is the rest of the saints here on earth, long is their labour, but afterwards, they are bidden to rest from their labours. But as in the ark of Noah, the animals that were within were sent forth, and they that were without rushed in, so is it in the Church, Judas went, the thief came to Christ. But as long as men go back from the faith, the Church can have no refuge from grief; for Rachel weeping for her children would not be comforted. Moreover, this world is not the banquet, in which the new wine is drank, when the new song will be sung by men made anew, when this mortal shall have put on immortality.
(in Marc. 2, 25) Leaving also Judæa, the holy preachers, in the desert of the Church, overwhelmed by the burden of their tribulations amongst the Jews, obtained rest by the imparting of the grace of faith to the Gentiles.
(ubi sup.) Not only do the Apostles tell the Lord what they themselves had done and taught, but also his own and John's disciples together tell Him what John had suffered, during the time that they were occupied in teaching, as Matthew relates. It goes on: And he said to them, Come ye yourselves apart, &c.
And he said to them: Come apart into a desert place, and rest a little while, etc. Not only for the sake of their rest, but also for the mystical significance, because indeed Judah, having abandoned, which had taken away the head of prophecy from …
For many were coming and going, and they had not even time to eat. Where the great happiness of that time is demonstrated by the labor of the teachers and the zeal of the learners, which would that it return in our time, so that …
9 more voices on this verse
The Medieval Church2 voices
Again, He goes into a desert place from His humility. But Christ makes His disciples rest, that men who are set over others may learn, that they who labour in any work or in the word deserve rest, and ought not to labour continually.
Christ gives His disciples rest; this is a lesson for leaders, so that they know how to give rest to those who labor in word and teaching, and not always keep them in tension and toil.
The Puritans and the Awakening3 voices
Thus, through the weakness of their faith, instead of waiting for directions from Christ, they perplex the cause with projects of their own. It was a question, whether they had two hundred pence with them, whether the country would of a sudden afford so much bread if they had, and whether that would suffice so great a company; but thus Moses objected ( Num. xi.
quarantine:debris (2026-07-29) — unbalanced-parens
And he said unto them,....
Note, Christ takes cognizance of the frights of some, and the toils of others, of his disciples, and provides suitable relief for both, rest for those that are tired, and refuge for those that are terrified. With what kindness and compassion doth Christ say to them, Come, and rest!
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
A desert place - A retired place, across the sea from Capernaum, where they would be free from interruption. There were many coming and going - Coming to be healed and retiring, or coming to hear him preach. It means that they were “thronged,” or that there was a vast multitude attending his preaching.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the conduct of the apostles when they returned from their first mission as preachers . We read that they "gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught." These words are deeply instructive. They are a bright example to all ministers of the Gospel, and to all laborers in the great work of doing good to souls. All such should daily do as the apostles did on this occasion. They should tell all their proceedings to the great Head of the Church. They should spread all their work before Christ, and ask of Him counsel, guidance, strength, and help. Prayer is the main secret of success in spiritual business. It moves Him who can move heaven and earth. It brings down the promised aid of the Holy Spirit, without whom the finest sermons, the clearest teaching, and the most diligent labors, are all alike in vain. It is not always those who have the most eminent gifts who are most successful laborers for God. It is generally those who keep up closest communion with Christ and are most constant in prayer. It is those who cry with the prophet Ezekiel, "Come from the four winds, O breath, and breathe upon these slain that they may live." (Ezek. 37:9.) It is those who follow most exactly the apostolic model, and "give themselves to prayer, and the ministry of the word." (Acts 6:4.) Happy is that church which has a praying as well as a preaching ministry! The question we should ask about a new minister, is not merely "Can he preach well?" but "Does he pray much for his people and his work?" Let us mark, in the second place, the words of our Lord to the apostles, when they returned from their first public ministry . Jesus said to them, "Come with Me by yourselves to a quiet place and get some rest." These words are full of tender consideration.
Rest a while - Rest is necessary for those who labor; and a zealous preacher of the Gospel will as often stand in need of it as a galley slave.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| λέγει | legei | He speaks | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| δεῦτε | deute | Come | G1205 → | 12 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| αὐτοὶ | autoi | yourselves | G846 → | 5565 times |
| κατ᾽ | kat᾽ | apart | G2596 → | 468 times |
| ἰδίαν | idian | [your] own | G2398 → | 114 times |
| εἰς | eis | to | G1519 → | 1755 times |
| ἔρημον | eremon | [a] solitary | G2048 → | 48 times |
| τόπον | topon | place | G5117 → | 94 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀναπαύσασθε | anapausasthe | do rest | G373 → | |
| ὀλίγον· | oligon | a little; | G3641 → | 40 times |
| ἦσαν | esan | Were | G1510 → | 2333 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἐρχόμενοι | erchomenoi | coming | G2064 → | 628 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ὑπάγοντες | hupagontes | going | G5217 → | 79 times |
| πολλοί, | polloi | [are] many, | G4183 → | 367 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐδὲ | oude | not even | G3761 → | 141 times |
| φαγεῖν | phagein | to eat | G5315 → | 93 times |
| εὐκαίρουν.¶ | eukairoun | were they able. | G2119 → |
καὶAnd
kaiG2532 →9120 times
λέγειHe speaks
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
δεῦτεCome
deuteG1205 →12 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
αὐτοὶyourselves
autoiG846 →5565 times
κατ᾽apart
kat᾽G2596 →468 times
ἰδίαν[your] own
idianG2398 →114 times
εἰςto
eisG1519 →1755 times
ἔρημον[a] solitary
eremonG2048 →48 times
τόπονplace
toponG5117 →94 times
καὶand
kaiG2532 →9120 times
ἀναπαύσασθεdo rest
anapausastheG373 →
ὀλίγον·a little;
oligonG3641 →40 times
ἦσανWere
esanG1510 →2333 times
γὰρfor
garG1063 →1039 times
οἱthose
hoiG3588 →19766 times
ἐρχόμενοιcoming
erchomenoiG2064 →628 times
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
ὑπάγοντεςgoing
hupagontesG5217 →79 times
πολλοί,[are] many,
polloiG4183 →367 times
καὶand
kaiG2532 →9120 times
οὐδὲnot even
oudeG3761 →141 times
φαγεῖνto eat
phageinG5315 →93 times
εὐκαίρουν.¶were they able.
eukairounG2119 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 6:1After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
it leads to
- Mark 6:31–44
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…
- John 6:23
However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
- Luke 5:1
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
- Matthew 4:18
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
- Mark 6:31–44
Through
Mark 3:7So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
it leads to
- Luke 6:17
Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…
Reached by 2 separate paths from here.
- Matthew 12:15
Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
Reached by 2 separate paths from here.
- Luke 6:17
Through
Matthew 14:13When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
it leads to
- Luke 9:10–17
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.
- Luke 9:10–17
Through
Mark 1:45But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…
it leads to
- Matthew 9:31
But they went out and spread the news about Him throughout the land.
- Matthew 9:31
Where this verse is studied
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
