Mark 6:41

It goes on, And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them: and the two fishes divided he among them all. He also looks up to heaven, that He may teach us to seek our food from God, and not from the devil, as they do who unjustly feed on other men's labours. By this also He intimated to the crowd, that He could not be opposed to God, since He called upon God. And He gives the bread to His disciples to set before the multitude, that by handling the bread, they might see that it was an undoubted miracle. Or the two fishes are the discourses of fishermen, that is, their Epistles and Gospel.

And when he had taken the five loaves and two fishes,.... Out of the hands of those that brought them into his own: he looked up to heaven, and blessed, and brake the loaves: See Gill on Mat 14:19, and gave them to his disciples to set before them; the multitude, in order to eat of them: and the two fishes divided he among them all; that every one might have a part. The Syriac and Persic versions read, they divided; that is, the apostles.

And blessed - I think the word God should be inserted here, as in Mat 14:19. See the note there. The food we receive from God is already blessed, and does not stand in need of being blessed by man; but God, who gives it, deserves our warmest thanksgivings, as frequently as we are called to partake of his bounty.

And when he had taken the five loaves and the two fishes, he looked up to heaven--Thus would the most distant of them see distinctly what He was doing. and blessed--John (Joh 6:11) says, "And when he had given thanks." The sense is the same.

Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat. We are no less distinctly told that the whole provision for their sustenance consisted of only five loaves and two fish. And yet we read that our Lord took these loaves and fish, blessed, broke, and gave them to His disciples to set before the people. And the conclusion of the narrative tells us, that "they ate, and were filled," and that "twelve baskets full of fragments" were taken up. Here was creative power, beyond all question. Something real, solid, substantial, must manifestly have been called into being, which did not before exist. There is no room left for the theory, that the people were under the influence of an optical delusion, or a heated imagination. Five thousand hungry people would never have been satisfied, if they had not received into their mouths material bread. Twelve baskets full of fragments would never have been taken up, if the five loaves had not been miraculously multiplied. In short, it is plain that the hand of Him who made the world out of nothing was present on this occasion. None but He who at the first created all things, and sent down manna in the desert, could thus have "spread a table in the wilderness." It becomes all true Christians to store up facts like these in their minds, and to remember them in time of need. We live in the midst of an evil world, and see few with us, and many against us.

Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat.