Mark 6:44
in Mark 6And there were five thousand men who had eaten the loaves.
BSB
The same verse in ASV and KJV ▾
ASV
And they that ate the loaves were five thousand men.
KJV
And they that did eat of the loaves were about five thousand men.
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This verse in Mark 6
Commentary
10 notes on this verseIt goes on: And they did all eat, and were filled: and they took up twelve baskets full of the fragments. Twelve baskets of fragments remained over and above, that each of the Apostles, carrying a basket on his shoulder, might recognise the unspeakable wonder of the miracle. For it was a proof of overflowing power not only to feed so many men, but also to leave such a superabundance of fragments. Even though Moses gave manna, yet what was given to each was measured by his necessity, and what was over and above was overrun with worms.
This site's exposition
twelve baskets full of the fragments
on Mark 6:43-44
Twelve baskets of fragments gathered afterward, one for each disciple who had just doubted the loaves could feed anyone, is read by the commentators as a rebuke turned into a gift, abundance left over precisely where scarcity had been assumed. About five thousand men is Mark's count of the men alone, women and children uncounted alongside them by the custom of the day, so the true number fed was considerably larger still. The bench reads the surplus as proof against any theory of a shared-lunch miracle explained away by embarrassed generosity, twelve baskets is not the residue of mere social pressure.
The record, by era
The Medieval Church3 voices
Now those who ate were five thousand men. Because there are five senses of the outer human being, the five thousand men who followed the Lord signify those who, though still in a secular condition, know how to use well the external things they possess. …
And the twelve baskets of leftovers remain for the same purpose, so that each of the apostles, having carried a basket on his shoulders, would always keep the miracle in memory. And the fact that He not only fed such a multitude of people but …
(ubi sup.) wThere are five senses in the outward man, which shows that by the five thousand men are meant those who, living in the world, know how to make a good use of external things.
The Puritans and the Awakening2 voices
And they that did eat of the loaves,.... And also of the fishes; for they all ate of both; were about five thousand men; the word ωσει, "about", is omitted in the Vulgate Latin, Syriac, Arabic, Persic and Ethiopic versions, reading five thousand men certain. The Evangelist Matthew adds, "beside children and women", Mat 14:21.
This miracle was significant, and shows that Christ came into the world, to be the great feeder as well as the great healer; not only to restore, but to preserve and nourish, spiritual life; and in him there is enough for all that come to him, enough to fill the soul, to fill the treasures; none are sent empty away from Christ, but those that come to him full of themselves.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Of all our Lord Jesus Christ's miracles, none is so frequently described in the Gospels, as that which we have now read. Each of the four Evangelists was inspired to record it. It is evident that it demands a more than ordinary attention from every reader of God's word. Let us observe, for one thing, in this passage, what an example this miracle affords of our Lord Jesus Christ's almighty POWER . We are told that He fed five thousand men, with five loaves and two fish. We are distinctly told that this multitude had nothing to eat. We are no less distinctly told that the whole provision for their sustenance consisted of only five loaves and two fish. And yet we read that our Lord took these loaves and fish, blessed, broke, and gave them to His disciples to set before the people. And the conclusion of the narrative tells us, that "they ate, and were filled," and that "twelve baskets full of fragments" were taken up. Here was creative power, beyond all question. Something real, solid, substantial, must manifestly have been called into being, which did not before exist. There is no room left for the theory, that the people were under the influence of an optical delusion, or a heated imagination. Five thousand hungry people would never have been satisfied, if they had not received into their mouths material bread. Twelve baskets full of fragments would never have been taken up, if the five loaves had not been miraculously multiplied. In short, it is plain that the hand of Him who made the world out of nothing was present on this occasion. None but He who at the first created all things, and sent down manna in the desert, could thus have "spread a table in the wilderness." It becomes all true Christians to store up facts like these in their minds, and to remember them in time of need. We live in the midst of an evil world, and see few with us, and many against us.
Were about five thousand - ὡσει, about, is omitted by a great majority of the best MSS. and by the principal versions. It is wanting in several editions: Bengel, Wetstein, and Griesbach, leave it out of the text. It is omitted by some in the parallel place, Mat 14:21, but it stands without any variation in Luk 9:14, and Joh 6:10. This miracle is mentioned by all the four evangelists. It is one of the most astonishing that Christ has wrought. It is a miracle which could not be counterfeited, and a full proof of the divinity of Christ.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| φαγόντες | phagontes | having eaten of | G5315 → | 93 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ἄρτους | artous | loaves | G740 → | 97 times |
| πεντακισχίλιοι | pentakischilioi | five thousand | G4000 → | |
| ἄνδρες.¶ | andres | men. | G435 → | 216 times |
καὶAnd
kaiG2532 →9120 times
ἦσανwere
esanG1510 →2333 times
οἱthose
hoiG3588 →19766 times
φαγόντεςhaving eaten of
phagontesG5315 →93 times
τοὺςthe
tousG3588 →19766 times
ἄρτουςloaves
artousG740 →97 times
πεντακισχίλιοιfive thousand
pentakischilioiG4000 →
ἄνδρες.¶men.
andresG435 →216 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
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About Mark

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
