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Mark 6:56

in Mark 6

And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

BSB

The same verse in ASV and KJV

ASV

And wheresoever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

KJV

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

This verse in Mark 6

Commentary

13 notes on this verse
The Lord of hosts was not signaling weakness as he gave sight to the blind, made the crooked to stand upright, raised the dead to life, anticipated the effects of medicine at our prayers, and cured those who sought after him. Those who merely touched the fringe of his robe were healed. Surely you did not think it was some divine weakness, you speculators, when you saw him wounded. Indeed there were wounds that pierced his body, but they did not demonstrate weakness but strength.

This site's exposition

carry about in beds those that were sick

on Mark 6:55-56

The whole region runs to bring the sick on their beds wherever word comes that Jesus is present, laying them in the streets of villages, cities, and countryside alike, a scene of organized, urgent faith rather than random crowding. Touching but the border of his garment recalls the woman with the issue of blood earlier in the Gospel, and the chapter closes with the same principle proven at scale, as many as touched him were made whole. The bench reads the chapter's final verse as summary rather than single incident, months of ministry compressed into one sweeping sentence of healing.

The record, by era

The Medieval Church5 voices

Furthermore that which is said, And as many as touched him were made whole, shall be fulfilled, when grief and mourning shall fly away.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

They did not yet invite Him into their homes, but themselves brought the sick, beseeching to touch even the hem of His garment. For the miracle performed on the woman with the issue of blood had come to the knowledge of all and produced in …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Again, in a mystical sense, do thou understand by the hem of His garment the slightest of His commandments, for whosoever shall transgress it shall be called the least in the kingdom of heaven, (Matt. 5:19) or else His assumption of our flesh, by which we have come to the Word of God, and afterwards, shall have the enjoyment of His majesty.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And wherever he entered into villages, cities, or the countryside, they laid the sick in the marketplaces and begged him to let them touch even the fringe of his garment. And all who touched him were healed. Those who are unwell should not touch the …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For they did not call Him to their houses that He might heal them, but rather the sick themselves were brought to Him. Wherefore it also follows, And whithersoever he entered into villages, or cities, or country, &c. For the miracle which had been wrought on the woman with an issue of blood, had reached the ears of many, and caused in them that great faith, by which they were healed. It goes on, And as many as touched him were made whole.
6 more voices on this verse

The Puritans and the Awakening2 voices

And whithersoever he entered, into villages, or cities, or country,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ makes a visit to his own country, the place not of his birth, but of his education; that was Nazareth; where his relations were. He had been in danger of his life among them ( Luke iv. 29 ), and yet he came among them again; so strangely doth he wait to be gracious, and seek the salvation of his enemies.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Villages - Probably small towns near cities. Country - Villages at a distance from cities and large public towns. See the notes on Mat 14:34-36 (note). Christ went about doing good - he confined his ministry and miracles to no place - wherever he went, they stood in need of his help; and whenever they required his assistance, they had it granted immediately. Our Lord’s conduct, in these respects, is a perfect pattern for every preacher of his Gospel.
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The time corresponds to that mentioned (Joh 7:1), when He "walked in Galilee," instead of appearing in Jerusalem at the passover, "because the Jews," that is, the rulers, "sought to kill Him"--while the people sought to enthrone Him!
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms. There will be a great calm. There is nothing fanciful in such an application of the passage. We need not doubt that there is a deep meaning in every step of His life, who was "God manifest in the flesh." For the present, however, let us confine ourselves to the plain, practical lessons which these verses contain. Let us notice, in the first place, how our Lord sees the troubles of His believing people, and in due time will help them . We read that when "the ship was in the midst of the sea, and He alone on the land," He "saw His disciples toiling in rowing" came to them walking on the sea — cheered them with the gracious words, "It is I, be not afraid" and changed the storm into a calm. There are thoughts of comfort here for all true believers. Wherever they may be, or whatever their circumstances, the Lord Jesus sees them. Alone, or in company — in sickness or in health — by sea or by land — in perils in the city — in perils in the wilderness — the same eye which saw the disciples tossed on the lake, is ever looking at us. We are never beyond the reach of His care. Our way is never hidden from Him. He knows the path that we take, and is still able to help. He may not come to our aid at the time we like best, but He will never allow us utterly to fail. He who walked upon the water never changes.

The words behind it

35 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 9:20

    Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.

    it leads to

    • Matthew 14:36

      and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

      Reached by 3 separate paths from here.

    • Luke 8:43–56

      including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

    • Acts 5:15

      As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

      Reached by 2 separate paths from here.

    • Mark 5:25–43

      And a woman was there who had suffered from bleeding for twelve years.

    • Deuteronomy 22:12

      You are to make tassels on the four corners of the cloak you wear.

  • Through

    Luke 6:19

    The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

    it leads to

    • Mark 3:10

      For He had healed so many that all who had diseases were pressing forward to touch Him.

    • Acts 5:15–16

      As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

    • Mark 5:30

      At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Exposition of the Christian Faith 4.5.54-55; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.