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Mark 6:52

in Mark 6

for they had not understood about the loaves, but their hearts had been hardened.

BSB

The same verse in ASV and KJV

ASV

for they understood not concerning the loaves, but their heart was hardened.

KJV

For they considered not the miracle of the loaves: for their heart was hardened.

This verse in Mark 6

Commentary

16 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

As for the apostles, not having recognized Christ from the miracle of the loaves, they recognized Him from the present miracle on the sea. Therefore one may suppose that Christ allowed them to be in danger also so that, not having recognized Him from the …

This site's exposition

the wind ceased

on Mark 6:51-52

Jesus enters the ship and the wind ceases at once, and the disciples are sore amazed beyond measure, Mark's own intensified vocabulary for a wonder that outstrips their previous experience of him. The explanation Mark gives is blunt and unflattering to the twelve, they considered not the miracle of the loaves, for their heart was hardened, the same word used of Pharaoh's heart, tying their slowness of understanding to hardening rather than mere forgetfulness. The bench reads Mark's honesty here as characteristic of a Gospel drawn from Peter's own preaching, unsparing toward the very men telling the story.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on the Gospel of Matthew 49 · Written in the 5th century.

proposed

"We have but five loaves, and two fishes." Wherefore Mark also saith, "They understood not the saying, for their heart was hardened." They continuing therefore to crawl on the ground, then at length He brings in His own part, and saith, "Bring them hither to me." For although the place be desert, yet He that feeds the world is here; and although the time be now past, yet He that is not subject to time is discoursing with you.

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) The disciples indeed, who were still carnal, were amazed at the greatness of His virtue, they could not yet however recognise in Him the truth of the Divine Majesty. Wherefore it goes on, For their hearts were hardened. But mystically, the toil of the disciples in rowing, and the contrary wind, mark out the labours of the Holy Church, who amidst the beating waves of the world, and the blasts of unclean spirits, strives to reach the repose of her celestial country. And well is it said that the ship was in the midst of the sea, and He alone on land, for sometimes the Church is afflicted by a pressure from the Gentiles so overwhelming, that her Redeemer seems to have entirely deserted her. But the Lord sees His own, toiling on the sea, for, lest they faint in tribulations, He strengthens them by the look of His love, and sometimes frees them by a visible assistance. Further, in the fourth watch He came to them as daylight approached, for when man lifts up his mind to the light of guidance from on high, the Lord will be with him, and the dangers of temptations will be laid asleep.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Great indeed is the miracle of our Lord's walking on the sea, but the tempest and the contrary wind were there as well, to make the miracle greater. For the Apostles, not understanding from the miracle of the five loaves the power of Christ, now more fully knew it from the miracle of the sea. Wherefore it goes on, And they were sore amazed in themselves. For they understood not concerning the loaves.

The Puritans and the Awakening2 voices

For they considered not the miracle of the loaves,.... Which they had seen but the day before; they did not attend to it, nor learn from it, as they might, the wonderful glory of Christ, and the greatness of his power; which was as much an act of omnipotence, as either his walking upon the water, or causing the wind to cease, or more so. For their heart was hardened; or "blinded"; not by sin, or against Christ, much less in a judicial way: but there was a great deal of dulness and stupidity, and want of attention in them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ makes a visit to his own country, the place not of his birth, but of his education; that was Nazareth; where his relations were. He had been in danger of his life among them ( Luke iv. 29 ), and yet he came among them again; so strangely doth he wait to be gracious, and seek the salvation of his enemies.
9 more voices on this verse

The Nineteenth Century9 voices

See this passage explained in the notes at Mat 14:22-36. Mar 6:52 They considered not the miracle of the loaves - They did not remember or call to mind the “power” which Jesus had shown in feeding the five thousand by a miracle, and that, having done that, he had power also to save them from the storm. Their heart was hardened - Their “mind” was dull to perceive it. This does not mean that they were “opposed” to Jesus, or that they had what we denominate “hardness of heart,” but simply that they were slow to perceive his power.
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms.
Let us, with deep attention, consider the miracle of the loaves lest we fall into the same evil as that which happened to the disciples in the text. When they saw Jesus walking on the sea, "they were sore amazed in themselves and wondered: for they considered not the miracle of the loaves, for their heart was hardened." Hard hearts and painful unbeliefs spring up in the waste places where we bury our forgotten mercies. The miracles of our Lord Jesus Christ ought to be considered.
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For they considered not the miracle of the loaves; for their heart was hardened--What a singular statement! The meaning seems to be that if they had but "considered [reflected upon] the miracle of the loaves," wrought but a few hours before, they would have wondered at nothing which He might do within the whole circle of power and grace.
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms. There will be a great calm. There is nothing fanciful in such an application of the passage. We need not doubt that there is a deep meaning in every step of His life, who was "God manifest in the flesh." For the present, however, let us confine ourselves to the plain, practical lessons which these verses contain. Let us notice, in the first place, how our Lord sees the troubles of His believing people, and in due time will help them . We read that when "the ship was in the midst of the sea, and He alone on the land," He "saw His disciples toiling in rowing" came to them walking on the sea — cheered them with the gracious words, "It is I, be not afraid" and changed the storm into a calm. There are thoughts of comfort here for all true believers. Wherever they may be, or whatever their circumstances, the Lord Jesus sees them. Alone, or in company — in sickness or in health — by sea or by land — in perils in the city — in perils in the wilderness — the same eye which saw the disciples tossed on the lake, is ever looking at us. We are never beyond the reach of His care. Our way is never hidden from Him. He knows the path that we take, and is still able to help. He may not come to our aid at the time we like best, but He will never allow us utterly to fail. He who walked upon the water never changes.
Let us, with deep attention, consider the miracle of the loaves lest we fall into the same evil as that which happened to the disciples in the text. When they saw Jesus walking on the sea, "they were sore amazed in themselves and wondered: for they considered not the miracle of the loaves, for their heart was hardened." Hard hearts and painful unbeliefs spring up in the waste places where we bury our forgotten mercies. The miracles of our Lord Jesus Christ ought to be considered. They are not trifles and they ought not to be passed over as if they were the mere commonplace stories of a daily newspaper. Everything that has to do with the Son of God is a fit subject for the deepest study and all His sayings and works should be sought out by them that have pleasure therein. Neither earth nor Heaven, time nor eternity, yield choicer gems of thought than the achievements of our Lord. Remember, since Jesus Christ is the same yesterday, today and forever, what He did at one time ought to be well considered, because it is the index of what He is prepared to do again should the need arise. He would still sooner feed His own sheep by a miracle than allow them to lack any good thing. His accomplished wonders have not spent His strength—He has the dew of His youth still upon Him. Our Samson's locks are not shorn! Our Solomon has not lost His wisdom! Our Imman-uel has not ceased to be "God with us." If the disciples had considered the miracle of the loaves they would have observed that Christ is grand in emergencies.
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm. The little inland sea upon which they sailed lies in a deep hollow and from the shore there pours a sudden downdraft of tremendous wind for which it is not possible to be prepared. By one of these whirlwinds the whole sea was stirred up to boiling, as only those little lakes can be. So, though they were where Jesus bade them go, they were in desperate peril, and you, dear Friends, must not think that you are in a wrong position because you are in trouble. Do not consider that adverse circumstances are a proof that you have missed your road, for they may even be an evidence that you are in the good old way since the path of Believers is seldom without trial. You did well to embark and to leave the shore, but remember, though your Lord has insured the vessel and guaranteed that you shall reach your haven, He has not promised that you shall sail over a sea of glass. On the contrary, He has told you that "in the world you shall have tribulation"—and you may all the more confidently believe in Him because you find His warning to be true! Their Lord had bid His disciples make for the other side and, therefore, they did their best and continued rowing all night, but making no progress whatever because the wind was dead against them. It was with difficulty that they could keep what little way they had made and not be blown back again to the starting place.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their heart was hardened - See this explained Mat 14:33 (note).

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 16:14

    Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

    it leads to

    • Mark 8:17–18

      Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?

      Reached by 2 separate paths from here.

    • 1 Corinthians 15:5

      and that He appeared to Cephas and then to the Twelve.

    • Luke 24:36–43

      While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”

    • Hebrews 3:7–8

      Therefore, as the Holy Spirit says: “Today, if you hear His voice,

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

  • Through

    Isaiah 63:17

    Why, O LORD, do You make us stray from Your ways and harden our hearts from fearing You? Return, for the sake of Your servants, the tribes of Your heritage.

    it leads to

    • Isaiah 6:10

      Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

  • Through

    Luke 24:25

    Then Jesus said to them, “O foolish ones, how slow are your hearts to believe all that the prophets have spoken!

    it leads to

    • Mark 9:19

      “O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”

    • Mark 7:18

      “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1218: “The Miracle of the Loaves” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition); J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.