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Mark 9:25

in Mark 9

When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”

BSB

The same verse in ASV and KJV ▾

ASV

And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

KJV

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

This verse in Mark 9

Commentary

11 notes on this verse

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

(Vict. Ant. e Cat. in Marc.) And His rebuking him, and saying, I charge thee, is a proof of Divine power. Again, in that He says not only, come out of him, but also enter no more into him, He shows that the evil spirit was ready to enter again, because the man was weak in faith, but was prevented by the command of the Lord.

This site's exposition

You deaf and mute spirit

on Mark 9:25-27

The departure was as violent as the possession, and the boy became like a corpse, so that many said he was dead. But Jesus took him by the hand and helped him to his feet, the gesture Mark records when Jesus raised Jairus's daughter.

The record, by era

The Church Fathers1 voice

A commentator

Philoxenus of Mabbug

13 Ascetic Discourses, Discourse 2 -- On Faith · Written before 523.

proposed

Others, however, He healed by a command of power, without either looking up to heaven or asking His Father. For by a command of power He raised up the young man, the son of the widow; with a word He called to the daughter of …

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Moreover, He rebuked the spirit upon seeing the crowd gathering toward Him — again because He did not wish to heal before a multitude of people, for the display of His power and for His own glory. And by the rebuke and the words, "Come …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The reason that He rebuked the foul spirit, when He saw the crowd running together, was that he did not wish to cure him before the multitude, that He might give us a lesson to avoid ostentation. Again, this devil is deaf and dumb; deaf, because he does not choose to hear the words of God; dumb, because he is unable to teach others their duty.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And when Jesus saw the crowd running together, he rebuked the unclean spirit, saying to it: You deaf and mute spirit, I command you, come out of him, and never enter him again. The rebuke of the Lord is the power of the divine command. …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

This demon is mute and deaf — deaf, as one unwilling to hear the Divine words; mute, as one unable to teach others anything profitable for the soul.
4 more voices on this verse

The Puritans and the Awakening1 voice

When Jesus saw that the people came running together,.... לותיה, "to him", as the Syriac version adds, and so the Persic; upon hearing the vehement cry of the father of the child, and the earnest solicitations he made, expecting that something would be done: he rebuked the foul spirit; that brought this disorder on the child, had continued it so long, and with so much violence.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I charge thee - Considerable emphasis should be laid on the pronoun: - Thou didst resist the command of my disciples, now I command thee to come out. If this had been only a natural disease, for instance the epilepsy, as some have argued, could our Lord have addressed it, with any propriety, as he has done here: Thou deaf and dumb spirit, come out of him, and enter no more into him? Is the doctrine of demoniacal influence false?
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes.
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes. We leave the foretaste of millennial glory, and the solemn voice of God the Father testifying to God the Son, and return once more to a scene of pain, weakness, and misery — a boy in agony of body, a father in deep distress, and a little band of feeble disciples restrained by Satan's power, and unable to give relief. The contrast, we must all feel, is very great. Yet it is but a faint emblem of the change of scene that Jesus voluntarily undertook to witness, when He first laid aside His glory and came into the world. And it is after all a vivid picture of the life of all true Christians. With them, as with their Master, work, conflict, and scenes of weakness and sorrow will always be the rule. With them too, visions of glory, foretastes of heaven, seasons on the mount, will always be the exception. Let us learn from these verses, how dependent Christ's disciples are on the company and help of their Master . We see this truth brought out in a striking manner in the scene which meets our Lord's eyes, when He came down from the mount. Like Moses, when he came down from Mount Sinai, He finds his little flock in confusion. He sees His nine apostles beset by a party of malicious Scribes, and baffled in an attempt to heal one who had been brought to them possessed with a devil. The very same disciples who a short time before had done many miracles and "cast out many devils," had now met with a case too hard for them. They were learning by humbling experience the great lesson, "without me you can do nothing."

The words behind it

30 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 16:18

    She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…

    it leads to

    • Mark 16:17

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

    • Mark 1:34

      And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.

      Reached by 2 separate paths from here.

    • Luke 10:17–19

      The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

    • Acts 19:12–17

      so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

    • Acts 9:34

      “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,

  • Through

    Mark 9:15

    As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.

    it leads to

    • Mark 9:2–3

      After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.

    • Exodus 34:30

      Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.

  • Through

    Matthew 17:18

    Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

    it leads to

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 2 -- On Faith; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.