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Mark 9:7

in Mark 9

Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”

BSB

The same verse in ASV and KJV ▾

ASV

And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him.

KJV

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

This verse in Mark 9

Commentary

17 notes on this verse

A commentator

Jerome

HOMILY 80 · Written before 420.

It seems to me that this cloud is the grace of the Holy Spirit. Naturally, a tent gives shelter and overshadows those who are within; the cloud, therefore, serves the purpose of the tents. O Peter, you who want to set up three tents, have regard for the one tent of the Holy Spirit who shelters us equally.

This site's exposition

This is My beloved Son

on Mark 9:7-8

The voice from the cloud declares This is My beloved Son, words that echo the baptism at 1:11. Listen to Him is spoken with Moses and Elijah standing by, and when they looked around, they saw no one with them except Jesus.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

On the Holy Spirit 2.6 · Written before 397.

proposed

In his baptism he identified him, saying: "You are my beloved Son, in whom I am well pleased." He declared him on the mount, saying: "This is my beloved Son, hear him." He declared him in his passion, when the sun hid itself, and sea and earth trembled. He declared him in the centurion, who said: "Truly this was the Son of God."

A commentator

Augustine of Hippo

SERMONS ON NEW TESTAMENT LESSONS 28 · Written before 430.

proposed

Moses was there, and Elijah. The voice did not say: These are my beloved sons. For One only is the Son; others are adopted. It is he that is commended to them: He from whom the law and prophets derive their glory.

A commentator

Jerome

HOMILY 80 · Written before 420.

proposed

Do not set up tents equally for the Lord and his servants. "This is my beloved Son; hear him," my Son, not Moses or Elijah. They are servants; this is the Son. This is my Son, of my nature, of my substance, abiding in me, and he is all that I am. This is my beloved Son. They, too, indeed are dear to me, but he is my beloved; hear him, therefore. They proclaim and teach him, but you, hear him. He is the Lord and master, they are companions in service. Moses and Elijah speak of Christ; they are your fellow servants. He is the Lord; hear him.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. in Matt. 56) The voice proceeded from a cloud in which God is wont to appear, that they might believe that the voice was sent forth from God. But in that He says, This is my beloved Son, He declares that the will of the Father and the Son is one, and that, save in that He is the Son, He is in all things One with Him who begot Him.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or else it means, that we are to see in glory both the Law and the Prophets speaking with Him, that is, we shall then find that all those things which were spoken of Him by Moses and the other prophets agree with the reality; then too we shall hear the voice of the Father, revealing to us the Son of the Father, and saying, This is my beloved Son, and the cloud, that is, the Holy Ghost, the fount of truth, will overshadow us.
10 more voices on this verse

The Medieval Church5 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And a cloud overshadowed them. He who sought a material tabernacle received the overshadowing of a cloud, that he might learn that in the resurrection the saints are to be protected not by the covering of dwellings, but by the glory of the Holy Spirit. …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And a voice came out of the cloud, saying, "This is my beloved Son; listen to him." Because they had asked foolishly, they were not worthy to receive a response from the Lord; but the Father answers on behalf of the Son, so that the …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Now because Peter sought for a material tabernacle, he was covered with the shadow of the cloud, that he might learn that in the resurrection they are to be protected not by the covering of houses, but by the glory of the Holy Ghost; wherefore it goes on, There was a cloud that overshadowed them. And the reason why they obtained no answer from the Lord was, that they asked unadvisedly; but the Father answered for the Son, wherefore there follows, And a voice came out of the cloud, saying, This is my beloved Son, in whom I am well pleased.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) And we must observe, that, as when the Lord was baptized in Jordan, so on the mountain, covered with brightness, the whole mystery of the Holy Trinity is declared, because we shall see in the resurrection that glory of the Trinity which we believers confess in baptism, and shall praise it all together. Nor is it without reason that the Holy Ghost appeared here in a bright cloud, there in the form of a dove; because he who now with a simple heart keeps the faith which he hath embraced, shall then contemplate what he had believed with the brightness of open vision. But when the voice had been heard over the Son, He was found Himself alone, because when He shall have manifested Himself to His elect, God shall be all in all, yea Christ with His own, as the Head with the body, shall shine through all things. (1 Cor. 15:28).

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But let us turn our mind also to the mystical contemplation. At the end of this world, which was created in six days, Jesus will lead us, if we are His true disciples, "up a high mountain," that is, to heaven, and will show Himself …

The Puritans and the Awakening3 voices

And there was a cloud that overshadowed them,.... Jesus, Moses, and Elias, and also the disciples; who, according to Luke, entered into it, and so were covered by it. And a voice came out the cloud, saying, this is my beloved Son, hear him.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

There came a (bright, luminous) cloud, overshadowing them - This seems to have been such a cloud of glory as accompanied Israel in the wilderness, which, as the Jewish writers observe, departed at the death of Moses. But it now appeared again, in honour of our Lord, as the great Prophet of the Church, who was prefigured by Moses.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There was a cloud that overshadowed them, and was a shelter to them. Peter had talked of making tabernacles for Christ and his friends; but while he yet spoke, see how his project was superseded; this cloud was unto them instead of tabernacles for their shelter ( Isa. iv.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him.
The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him. And in the history of the transfiguration, which is here recorded, we see that promise fulfilled. The first thing which demands our notice in these verses, is the marvelous vision they contain of the glory which Christ and His people shall have at His second coming . There can be no doubt that this was one of the principal purposes of the transfiguration. It was meant to teach the disciples, that though their Lord was lowly and poor in appearance now, He would one day appear in such royal majesty as became the Son of God. It was meant to teach those who when their Master came the second time, His saints, like Moses and Elijah, would appear with Him. It was meant to remind them, that though reviled and persecuted now, because they belonged to Christ, they would one day be clothed with honor, and be partakers of their Master's glory. We have reason to thank God for this vision. We are often tempted to give up Christ's service, because of the cross and affliction which it entails. We see few with us, and many against us. We find our names cast out as evil, and all manner of evil said of us, because we believe and love the Gospel. Year after year we see our companions in Christ's service removed by death, and we feel as if we knew little about them, except that they are gone to an unknown world, and that we are left alone. All these things are trying to flesh and blood.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 1:17

    For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”

    it leads to

    • Matthew 17:5

      While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”

      Reached by 2 separate paths from here.

    • Matthew 3:17

      And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

    • Luke 3:22

      and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”

    • Luke 9:34–35

      While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.

    • Mark 1:11

      And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”

  • Through

    Matthew 3:17

    And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

    it leads to

    • Isaiah 42:1

      “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.

      Reached by 2 separate paths from here.

  • Through

    Hebrews 2:1

    We must pay closer attention, therefore, to what we have heard, so that we do not drift away.

    it leads to

    • Luke 8:15

      But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

    • 2 Peter 1:12–13

      Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Ambrose of Milan, On the Holy Spirit 2.6; Augustine of Hippo, SERMONS ON NEW TESTAMENT LESSONS 28; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jerome, HOMILY 80; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.