Mark 9:25
in Mark 9When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
BSB
The same verse in ASV and KJV ▾
ASV
And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
KJV
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
⋯
This verse in Mark 9
Commentary
11 notes on this verse(Vict. Ant. e Cat. in Marc.) And His rebuking him, and saying, I charge thee, is a proof of Divine power. Again, in that He says not only, come out of him, but also enter no more into him, He shows that the evil spirit was ready to enter again, because the man was weak in faith, but was prevented by the command of the Lord.
This site's exposition
You deaf and mute spirit
on Mark 9:25-27
The departure was as violent as the possession, and the boy became like a corpse, so that many said he was dead. But Jesus took him by the hand and helped him to his feet, the gesture Mark records when Jesus raised Jairus's daughter.
The record, by era
The Church Fathers1 voice
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 2 -- On Faith · Written before 523.
proposed
Others, however, He healed by a command of power, without either looking up to heaven or asking His Father. For by a command of power He raised up the young man, the son of the widow; with a word He called to the daughter of …
The Medieval Church4 voices
Moreover, He rebuked the spirit upon seeing the crowd gathering toward Him — again because He did not wish to heal before a multitude of people, for the display of His power and for His own glory. And by the rebuke and the words, "Come …
The reason that He rebuked the foul spirit, when He saw the crowd running together, was that he did not wish to cure him before the multitude, that He might give us a lesson to avoid ostentation. Again, this devil is deaf and dumb; deaf, because he does not choose to hear the words of God; dumb, because he is unable to teach others their duty.
And when Jesus saw the crowd running together, he rebuked the unclean spirit, saying to it: You deaf and mute spirit, I command you, come out of him, and never enter him again. The rebuke of the Lord is the power of the divine command. …
This demon is mute and deaf — deaf, as one unwilling to hear the Divine words; mute, as one unable to teach others anything profitable for the soul.
4 more voices on this verse
The Puritans and the Awakening1 voice
When Jesus saw that the people came running together,.... לותיה, "to him", as the Syriac version adds, and so the Persic; upon hearing the vehement cry of the father of the child, and the earnest solicitations he made, expecting that something would be done: he rebuked the foul spirit; that brought this disorder on the child, had continued it so long, and with so much violence.
The Nineteenth Century3 voices
I charge thee - Considerable emphasis should be laid on the pronoun: - Thou didst resist the command of my disciples, now I command thee to come out. If this had been only a natural disease, for instance the epilepsy, as some have argued, could our Lord have addressed it, with any propriety, as he has done here: Thou deaf and dumb spirit, come out of him, and enter no more into him? Is the doctrine of demoniacal influence false?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes. We leave the foretaste of millennial glory, and the solemn voice of God the Father testifying to God the Son, and return once more to a scene of pain, weakness, and misery — a boy in agony of body, a father in deep distress, and a little band of feeble disciples restrained by Satan's power, and unable to give relief. The contrast, we must all feel, is very great. Yet it is but a faint emblem of the change of scene that Jesus voluntarily undertook to witness, when He first laid aside His glory and came into the world. And it is after all a vivid picture of the life of all true Christians. With them, as with their Master, work, conflict, and scenes of weakness and sorrow will always be the rule. With them too, visions of glory, foretastes of heaven, seasons on the mount, will always be the exception. Let us learn from these verses, how dependent Christ's disciples are on the company and help of their Master . We see this truth brought out in a striking manner in the scene which meets our Lord's eyes, when He came down from the mount. Like Moses, when he came down from Mount Sinai, He finds his little flock in confusion. He sees His nine apostles beset by a party of malicious Scribes, and baffled in an attempt to heal one who had been brought to them possessed with a devil. The very same disciples who a short time before had done many miracles and "cast out many devils," had now met with a case too hard for them. They were learning by humbling experience the great lesson, "without me you can do nothing."
The words behind it
30 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἰδὼν | idon | Having seen | G1492 → | 374 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐπισυντρέχει | episuntrechei | was running together | G1998 → | |
| ὄχλος, | ochlos | a crowd, | G3793 → | 175 times |
| ἐπετίμησεν | epetimesen | He rebuked | G2008 → | 29 times |
| τῷ | to | the | G3588 → | 19766 times |
| πνεύματι | pneumati | spirit | G4151 → | 378 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| ἀκαθάρτῳ | akatharto | unclean | G169 → | 32 times |
| λέγων | legon | saying | G3004 → | 1325 times |
| αὐτῷ· | auto | to it; | G846 → | 5565 times |
| τὸ | to | O | G3588 → | 19766 times |
| ἄλαλον | alalon | Mute | G216 → | 3 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κωφὸν | kophon | deaf | G2974 → | 14 times |
| πνεῦμα, | pneuma | spirit, | G4151 → | 378 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| ἐπιτάσσω | epitasso | command | G2004 → | 10 times |
| σοι· | soi | you: | G4771 → | 2973 times |
| ἔξελθε | exelthe | do come | G1831 → | 216 times |
| ἐξ | ex | out of | G1537 → | 911 times |
| αὐτοῦ, | autou | him, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μηκέτι | meketi | no more | G3371 → | 21 times |
| εἰσέλθῃς | eiselthes | shall you enter | G1525 → | 194 times |
| εἰς | eis | into | G1519 → | 1755 times |
| αὐτόν. | auton | him. | G846 → | 5565 times |
ἸδὼνHaving seen
idonG1492 →374 times
δὲnow
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
ὅτιthat
hotiG3754 →1292 times
ἐπισυντρέχειwas running together
episuntrecheiG1998 →
ὄχλος,a crowd,
ochlosG3793 →175 times
ἐπετίμησενHe rebuked
epetimesenG2008 →29 times
τῷthe
toG3588 →19766 times
πνεύματιspirit
pneumatiG4151 →378 times
τῷ<the>
toG3588 →19766 times
ἀκαθάρτῳunclean
akathartoG169 →32 times
λέγωνsaying
legonG3004 →1325 times
αὐτῷ·to it;
autoG846 →5565 times
τὸO
toG3588 →19766 times
ἄλαλονMute
alalonG216 →3 times
καὶand
kaiG2532 →9120 times
κωφὸνdeaf
kophonG2974 →14 times
πνεῦμα,spirit,
pneumaG4151 →378 times
ἐγὼI myself
egoG1473 →839 times
ἐπιτάσσωcommand
epitassoG2004 →10 times
σοι·you:
soiG4771 →2973 times
ἔξελθεdo come
exeltheG1831 →216 times
ἐξout of
exG1537 →911 times
αὐτοῦ,him,
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
μηκέτιno more
meketiG3371 →21 times
εἰσέλθῃςshall you enter
eiselthesG1525 →194 times
εἰςinto
eisG1519 →1755 times
αὐτόν.him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 16:18She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…
it leads to
- Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
- Mark 1:34
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
Reached by 2 separate paths from here.
- Luke 10:17–19
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
- Acts 19:12–17
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
- Acts 9:34
“Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,
- Mark 16:17
Through
Mark 9:15As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.
it leads to
- Mark 9:2–3
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was transfigured before them.
- Exodus 34:30
Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.
- Mark 9:2–3
Through
Matthew 17:18Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
it leads to
- Matthew 9:22
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
- Matthew 9:22
Where this verse is studied
On this page
Studies17
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 2 -- On Faith; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
