Mark 9:15
in Mark 9As soon as all the people saw Jesus, they were filled with awe and ran to greet Him.
BSB
The same verse in ASV and KJV ▾
ASV
And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.
KJV
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
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This verse in Mark 9
Commentary
13 notes on this verse(ubi sup.) Again, in a mystical sense, on high the Lord unfolds the mysteries of the kingdom to His disciples, but below He rebukes the multitude for their sins of unfaithfulness, and expels devils from those, who are vexed by them. Those who are still carnal and foolish, He strengthens, teaches, punishes, whilst He more freely instructs the perfect concerning the things of eternity.
This site's exposition
a large crowd around them
on Mark 9:14-19
Below the mountain, Jesus finds the nine arguing with scribes, because they could not drive out a spirit that had tormented a boy since childhood. Jesus answers their failure with O unbelieving generation, How long must I put up with you.
This site's exposition
they were filled with awe
Jamieson, Fausset and Brown think his face still bore traces of the glory of the mountain. That would explain why the people ran to greet him. Adam Clarke suggests the surprise of his sudden arrival, and admits the cause is uncertain.
The record, by era
The Medieval Church5 voices
Meanwhile, the crowd, as soon as they saw Him, immediately greeted Him. The people looked at Him and greeted Him as though He had returned from far away. And in the opinion of some, His very appearance, having become more beautiful from the light of …
(in Marc. 3, 38) In all cases, the difference between the mind of the Scribes and of the people ought to be observed; for the Scribes arc never said to have shown any devotion, faith, humility, and reverence, but as soon as the Lord was come, the whole multitude was greatly amazed and feared, and ran up to Him, and saluted Him; wherefore there follows, And running to him, saluted him.
It is noteworthy that the places always correspond to the circumstances. On the mountain, the Lord prays, is transformed, and reveals to his disciples the secrets of his majesty. Descending to the lower parts, he is met by the crowd and struck by the tears …
But there is no peace for man under the sun; envy is ever slaying the little ones, and lightnings strike the tops of the great mountains. Of all those who run to the Church, some as the multitudes come in faith to learn, others, as the Scribes, with envy and pride. It goes on, And straightway all the people, when they beheld Jesus, were greatly amazed, and feared. Now it was the people, and not the disciples, who on seeing Him were amazed and feared, for there is no fear in love; fear belongs to servants, amazement to fools. It goes on: And he asked them, What question ye with them. Why does the Lord put this question? That confession may produce salvation, and the murmuring of our hearts may be appeased by religious words.
After He had shown His glory in the mount to the three disciples, He returns to the other disciples, who had not come up with Him into the mount; wherefore it is said, And when he came to his disciples, he saw a great multitude about them, and the Scribes questioning with them. For the Pharisees, catching the opportunity of the hour when Christ was not present, came up to them, to try to draw them over to themselves. For the multitude was glad to see Him, so that they saluted Him from afar, as He was coming to them; but some suppose that His countenance had become more beautiful from His transfiguration, and that this induced the crowd to salute Him.
5 more voices on this verse
The Puritans and the Awakening1 voice
And straightway all the people, when they beheld him,.... As soon as ever they saw him, to many of whom, especially those that followed him out of Galilee, he was personally known.
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
There can hardly be any doubt that His countenance still retained traces of His transfiguration-glory. So BENGEL, DE WETTE, MEYER, TRENCH, ALFORD. No wonder, if this was the case, that they not only ran to Him, but saluted Him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes. We leave the foretaste of millennial glory, and the solemn voice of God the Father testifying to God the Son, and return once more to a scene of pain, weakness, and misery — a boy in agony of body, a father in deep distress, and a little band of feeble disciples restrained by Satan's power, and unable to give relief. The contrast, we must all feel, is very great. Yet it is but a faint emblem of the change of scene that Jesus voluntarily undertook to witness, when He first laid aside His glory and came into the world. And it is after all a vivid picture of the life of all true Christians. With them, as with their Master, work, conflict, and scenes of weakness and sorrow will always be the rule. With them too, visions of glory, foretastes of heaven, seasons on the mount, will always be the exception. Let us learn from these verses, how dependent Christ's disciples are on the company and help of their Master . We see this truth brought out in a striking manner in the scene which meets our Lord's eyes, when He came down from the mount. Like Moses, when he came down from Mount Sinai, He finds his little flock in confusion. He sees His nine apostles beset by a party of malicious Scribes, and baffled in an attempt to heal one who had been brought to them possessed with a devil. The very same disciples who a short time before had done many miracles and "cast out many devils," had now met with a case too hard for them. They were learning by humbling experience the great lesson, "without me you can do nothing."
Were greatly amazed - Probably, because he came so unexpectedly; but the cause of this amazement is not self-evident.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εὐθὺς | euthus | immediately | G2112 → | 87 times |
| πᾶς | pas | all | G3956 → | 1235 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ὄχλος | ochlos | crowd | G3793 → | 175 times |
| ἰδόντες | idontes | having seen | G1492 → | 374 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐξεθαμβήθησαν | exethambethesan | they marvelled | G1568 → | 4 times |
| καὶ | kai | and | G2532 → | 9120 times |
| προστρέχοντες | prostrechontes | running to [Him] | G4370 → | |
| ἠσπάζοντο | espazonto | they were greeting | G782 → | |
| αὐτόν. | auton | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
εὐθὺςimmediately
euthusG2112 →87 times
πᾶςall
pasG3956 →1235 times
ὁthe
hoG3588 →19766 times
ὄχλοςcrowd
ochlosG3793 →175 times
ἰδόντεςhaving seen
idontesG1492 →374 times
αὐτὸνHim
autonG846 →5565 times
ἐξεθαμβήθησανthey marvelled
exethambethesanG1568 →4 times
καὶand
kaiG2532 →9120 times
προστρέχοντεςrunning to [Him]
prostrechontesG4370 →
ἠσπάζοντοthey were greeting
espazontoG782 →
αὐτόν.Him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
3 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 34:30Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.
it leads to
- Mark 9:3
His clothes became radiantly white, brighter than any launderer on earth could bleach them.
- Luke 5:8
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
- Numbers 12:8
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
- Mark 9:3
Where this verse is studied
On this page
Studies17
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
