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mannafest.faith

Greek adv-n · G3371

μηκέτι

meketimay-ket'-ee

never again

21 uses in the Greek text, one for each word STEP Bible has tagged with this key

Concordance spelling: mēkéti

Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G3371is this word's number in James Strong's 1890 index of the King James Bible.

  • 11 of 27
    New Testament books
  • 1
    spelling

The definition in full

Strong's key (1890) · G3371

no further

The King James renders it: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.

James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.

Summary

meketi is rendered "never again". It stands 21 times in the Greek text, across eleven books.

  • Four of the uses stand in Mark, more than in any other book.
  • Its first use in canonical order opens the ledger below.Matthew 21:19Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.

The first use

Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.

Matthew 21:19μηκέτι

The first use, in the order of the New Testament's books.

Where the word stands

The word stands in eleven of the 27 New Testament books.

The other 16 New Testament books never use the word.

What the word means

Each meaning, and the words it is translated by

How the Greek text is glossed, word by word

  • no longer15
  • no more6

The words built on the same word-part

Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.

The words it stands beside

All 21, in canonical order

Every use, in order

Every use, grouped by book, with its verse.

1 spelling and their grammar

STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.

How it is spelled

  • μηκέτι21

The grammar of each form

  • ADV-N21ADV-N

Matthew

one use
  • Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.

    Matthew 21:19

    • μηκέτιmeketiADV-Ntagged: no more

Mark

four uses
  • But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.

    Mark 1:45

    • μηκέτιmeketiADV-Ntagged: no longer
  • they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

    Mark 2:2

    • μηκέτιmeketiADV-Ntagged: no more
  • When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”

    Mark 9:25

    • μηκέτιmeketiADV-Ntagged: no more
  • Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.

    Mark 11:14

    • μηκέτιmeketiADV-Ntagged: No more

Luke

one use
  • While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”

    Luke 8:49

    • μηκέτιmeketiADV-Ntagged: no longer

John

one use
  • Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”

    John 5:14

    • μηκέτιmeketiADV-Ntagged: no more

Acts

three uses
  • But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

    Acts 4:17

    • μηκέτιmeketiADV-Ntagged: no longer
  • In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’

    Acts 13:34

    • μηκέτιmeketiADV-Ntagged: no more
  • Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.

    Acts 25:24

    • μηκέτιmeketiADV-Ntagged: no longer

Romans

three uses
  • We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

    Romans 6:6

    • μηκέτιmeketiADV-Ntagged: no longer
  • Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

    Romans 14:13

    • μηκέτιmeketiADV-Ntagged: No longer
  • But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,

    Romans 15:23

    • μηκέτιmeketiADV-Ntagged: no longer

2 Corinthians

one use
  • And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

    2 Corinthians 5:15

    • μηκέτιmeketiADV-Ntagged: no longer

Ephesians

three uses
  • Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.

    Ephesians 4:14

    • μηκέτιmeketiADV-Ntagged: no longer
  • So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.

    Ephesians 4:17

    • μηκέτιmeketiADV-Ntagged: No longer
  • He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.

    Ephesians 4:28

    • μηκέτιmeketiADV-Ntagged: no longer

1 Thessalonians

two uses
  • So when we could bear it no longer, we were willing to be left on our own in Athens.

    1 Thessalonians 3:1

    • μηκέτιmeketiADV-Ntagged: no longer
  • For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.

    1 Thessalonians 3:5

    • μηκέτιmeketiADV-Ntagged: no longer

1 Timothy

one use
  • Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.

    1 Timothy 5:23

    • μηκέτιmeketiADV-Ntagged: No longer

1 Peter

one use
  • Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

    1 Peter 4:2

    • μηκέτιmeketiADV-Ntagged: no longer

Where it leads

How the numbers are counted

Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.

Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.

The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in every verse where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.

Hebrew and Greek text, word tagging and grammar: STEP Bible (www.STEPBible.org), Tyndale House, CC BY 4.0. Their grammar codes are written out in English here and shown as tagged beside each one.

Meaning and senses: STEP Bible TBESG (Tyndale House, CC BY 4.0), the Brief lexicon based on Abbott-Smith (1922).

Dictionary key: Strong's Exhaustive Concordance of the Bible (1890, public domain). English verse text: Berean Standard Bible (public domain, 2023).

Revised 2026-09-05. Every cited work, the sources registry →