Mark 9:14
in Mark 9When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.
BSB
The same verse in ASV and KJV ▾
ASV
And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.
KJV
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
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This verse in Mark 9
Commentary
14 notes on this verse(ubi sup.) Again, in a mystical sense, on high the Lord unfolds the mysteries of the kingdom to His disciples, but below He rebukes the multitude for their sins of unfaithfulness, and expels devils from those, who are vexed by them. Those who are still carnal and foolish, He strengthens, teaches, punishes, whilst He more freely instructs the perfect concerning the things of eternity.
This site's exposition
a large crowd around them
on Mark 9:14-19
Below the mountain, Jesus finds the nine arguing with scribes, because they could not drive out a spirit that had tormented a boy since childhood. Jesus answers their failure with O unbelieving generation, How long must I put up with you.
The record, by era
The Medieval Church5 voices
(in Marc. 3, 38) In all cases, the difference between the mind of the Scribes and of the people ought to be observed; for the Scribes arc never said to have shown any devotion, faith, humility, and reverence, but as soon as the Lord was come, the whole multitude was greatly amazed and feared, and ran up to Him, and saluted Him; wherefore there follows, And running to him, saluted him.
It is noteworthy that the places always correspond to the circumstances. On the mountain, the Lord prays, is transformed, and reveals to his disciples the secrets of his majesty. Descending to the lower parts, he is met by the crowd and struck by the tears …
And coming to his disciples, he saw a great crowd around them, and scribes disputing with them. And immediately all the people, seeing him, were amazed, and they were afraid. And running to him, they greeted him. Notable in all places is the difference in …
After He had shown His glory in the mount to the three disciples, He returns to the other disciples, who had not come up with Him into the mount; wherefore it is said, And when he came to his disciples, he saw a great multitude about them, and the Scribes questioning with them. For the Pharisees, catching the opportunity of the hour when Christ was not present, came up to them, to try to draw them over to themselves. For the multitude was glad to see Him, so that they saluted Him from afar, as He was coming to them; but some suppose that His countenance had become more beautiful from His transfiguration, and that this induced the crowd to salute Him.
But there is no peace for man under the sun; envy is ever slaying the little ones, and lightnings strike the tops of the great mountains. Of all those who run to the Church, some as the multitudes come in faith to learn, others, as the Scribes, with envy and pride. It goes on, And straightway all the people, when they beheld Jesus, were greatly amazed, and feared. Now it was the people, and not the disciples, who on seeing Him were amazed and feared, for there is no fear in love; fear belongs to servants, amazement to fools. It goes on: And he asked them, What question ye with them. Why does the Lord put this question? That confession may produce salvation, and the murmuring of our hearts may be appeased by religious words.
7 more voices on this verse
The Medieval Church1 voice
Jesus, coming to the disciples, to those nine who had not ascended with Him onto the mountain, found them in a dispute with the Pharisees. For in the absence of Jesus, the Pharisees, having approached His disciples, were attempting to draw them over to their …
The Puritans and the Awakening3 voices
And when he came to his disciples,.... The other nine, who were left at the bottom of the mountain, and were waiting for him: he saw a great multitude about them: there was a multitude that followed him from Bethsaida hither; and which, very likely, was greatly increased upon Christ's arrival in those parts, and the people hearing of it; and the Scribes questioning with them; disputing and contending with them about their master, his doctrines and miracles, and their mission and authority from him; insulting them, on account of their inability to dispossess a dumb spirit, hereafter related.
He found the scribes questioning with them, in the hearing of the multitude, some of whom perhaps began to be shocked by it. Thus Moses, when he came down from the mount, found the camp of Israel in great disorder; so soon were Christ and Moses missed. Christ's return was very welcome, no doubt, to the disciples, and un welcome to the scribes.
Christ's return to his disciples, and the perplexity he found them in. He laid aside his robes of glory, and came to look after his family, and to enquire what was become of them. Christ's glory above does not make him forget the concerns of his church below, which he visits in great humility,
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The contrast between these verses and those which precede them in the chapter is very striking. We pass from the mount of transfiguration to a melancholy history of the work of the devil. We come down from the vision of glory — to a conflict with Satanic possession. We change the blessed company of Moses and Elijah — for crude interaction with unbelieving Scribes. We leave the foretaste of millennial glory, and the solemn voice of God the Father testifying to God the Son, and return once more to a scene of pain, weakness, and misery — a boy in agony of body, a father in deep distress, and a little band of feeble disciples restrained by Satan's power, and unable to give relief. The contrast, we must all feel, is very great. Yet it is but a faint emblem of the change of scene that Jesus voluntarily undertook to witness, when He first laid aside His glory and came into the world. And it is after all a vivid picture of the life of all true Christians. With them, as with their Master, work, conflict, and scenes of weakness and sorrow will always be the rule. With them too, visions of glory, foretastes of heaven, seasons on the mount, will always be the exception. Let us learn from these verses, how dependent Christ's disciples are on the company and help of their Master . We see this truth brought out in a striking manner in the scene which meets our Lord's eyes, when He came down from the mount. Like Moses, when he came down from Mount Sinai, He finds his little flock in confusion. He sees His nine apostles beset by a party of malicious Scribes, and baffled in an attempt to heal one who had been brought to them possessed with a devil. The very same disciples who a short time before had done many miracles and "cast out many devils," had now met with a case too hard for them. They were learning by humbling experience the great lesson, "without me you can do nothing."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See this passage explained in the notes at Mat 17:14-21. Mar 9:14 Questioning with them - Debating with the disciples, and attempting to confound them. This he saw as he came down from the mount. In his absence they had taken occasion to attempt to perplex and confound his followers. Mar 9:15 Were greatly amazed - Were astonished and surprised at his sudden appearance among them. Saluted him - Received him with the customary marks of affection and respect.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐλθόντες | elthontes | having come | G2064 → | 628 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| μαθητὰς | mathetas | disciples | G3101 → | 260 times |
| εἶδον | eidon | they saw | G1492 → | 374 times |
| ὄχλον | ochlon | a crowd | G3793 → | 175 times |
| πολὺν | polun | great | G4183 → | 367 times |
| περὶ | peri | around | G4012 → | 332 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γραμματεῖς | grammateis | scribes | G1122 → | 62 times |
| συζητοῦντας | suzetountas | arguing | G4802 → | 10 times |
| πρὸς | pros | with | G4314 → | 700 times |
| αὐτούς. | autous | them. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἐλθόντεςhaving come
elthontesG2064 →628 times
πρὸςto
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
μαθητὰςdisciples
mathetasG3101 →260 times
εἶδονthey saw
eidonG1492 →374 times
ὄχλονa crowd
ochlonG3793 →175 times
πολὺνgreat
polunG4183 →367 times
περὶaround
periG4012 →332 times
αὐτοὺςthem
autousG846 →5565 times
καὶand
kaiG2532 →9120 times
γραμματεῖςscribes
grammateisG1122 →62 times
συζητοῦνταςarguing
suzetountasG4802 →10 times
πρὸςwith
prosG4314 →700 times
αὐτούς.them.
autousG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 2:6But some of the scribes were sitting there and thinking in their hearts,
it leads to
- Luke 5:21–22
But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”
- Mark 8:17
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
- Matthew 16:7–8
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
- Luke 5:21–22
Through
Mark 12:14“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to…
it leads to
- 2 Corinthians 5:16
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
- Luke 20:22
Is it lawful for us to pay taxes to Caesar or not?”
- 2 Corinthians 2:2
For if I grieve you, who is left to cheer me but those whom I have grieved?
- 2 Corinthians 5:11
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.
- 1 Thessalonians 2:4
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
- 2 Corinthians 5:16
Where this verse is studied
On this page
Studies17
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
