Mark 9:30
in Mark 9Going on from there, they passed through Galilee. But Jesus did not want anyone to know,
BSB
The same verse in ASV and KJV ▾
ASV
And they went forth from thence, and passed through Galilee; and he would not that any man should know it.
KJV
And they departed thence, and passed through Galilee; and he would not that any man should know it.
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This verse in Mark 9
Commentary
9 notes on this verseAnd they departed thence,.... From the coasts of Caesarea Philippi, from that part of the country where the mountain was, on which Christ was transfigured, and at the foot of which the above miracle was wrought.
This site's exposition
Jesus did not want anyone to know
on Mark 9:30-32
Jesus was teaching His disciples the second prediction, that the Son of Man will be delivered into the hands of men. The word delivered will be used of Judas's betrayal, and it also names God's own giving up of the Son.
The record, by era
The Medieval Church4 voices
(in Marc. 3, 39) He always mingles together sorrowful and joyful things, that sorrow should not by its suddenness frighten the Apostles, but be borne by them with prepared minds.
Everywhere Jesus joined the word about His suffering with miracles, so that they would not think that He suffered out of weakness. And now, having said the sorrowful word that "they will kill Him," He adds also the joyful one – that "on the third …
It is after miracles that the Lord inserts a discourse concerning His Passion, lest it should be thought that He suffered because He could not help it; wherefore it is said, And they departed thence, and passed through Galilee: and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him.
And departing from there, they passed through Galilee, and he did not want anyone to know. But he was teaching his disciples, and saying to them, "The Son of Man will be delivered into the hands of men, and they will kill him. And after …
The Puritans and the Awakening1 voice
); because he had done many mighty and good works among them in vain, they shall not be invited to see them and have the benefit of them, as they have been. The time of his sufferings drew nigh, and therefore he was willing to be private awhile, and to converse only with his disciples, to prepare them for the approaching trial,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The dullness of the disciples in spiritual things appears once more, as soon as this announcement was made. There was good in the tidings as well as seeming evil — sweet as well as bitter — life as well as death — the resurrection as well as the cross. But it was all darkness to the bewildered twelve. "They did not understand what He was saying, and were afraid to ask." Their minds were still full of their mistaken ideas of their Master's reign upon earth. They thought that His earthly kingdom was immediately to appear. Never are we so slow to understand, as when prejudice and pre-conceived opinions darken our eyes. The immense importance of our Lord's death and resurrection comes out strongly in this fresh announcement which He makes. It is not for nothing that He reminds us again that He must die. He would have us know that His death was the great end for which He came into the world. He would remind us that by that death the great problem was to be solved — how God could be just, and yet justify sinners. He did not come upon earth merely to teach, and preach, and work miracles. He came to make satisfaction for sin, by His own blood and suffering on the cross. Let us never forget this. The incarnation, and example, and words of Christ, are all of deep importance. But the grand object which demands our notice in the history of His earthly ministry, is His death on Calvary. Let us mark, in the second place, in these verses, the ambition and love of pre-eminence which the apostles exhibited. "By the way they disputed among themselves who was the greatest." How strange this sounds! Who would have thought that a few fishermen and publicans could have been overcome by envious rivalry, and the desire of supremacy?
They - passed through Galilee - See on Mat 17:22-27 (note).
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Κἀκεῖθεν | kakeithen | And from there | G2532 →G1564 → | 37 times |
| ἐξελθόντες | exelthontes | having gone forth | G1831 → | 216 times |
| παρεπορεύοντο | pareporeuonto | they were passing through | G3899 → | 5 times |
| διὰ | dia | through | G1223 → | 664 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Γαλιλαίας, | galilaias | Galilee, | G1056 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἤθελεν | ethelen | was He wanting | G2309 → | 208 times |
| ἵνα | ina | that | G2443 → | 668 times |
| τις | tis | anyone | G5100 → | 528 times |
| γνοῖ· | gnoi | may know [it]; | G1097 → | 221 times |
ΚἀκεῖθενAnd from there
ἐξελθόντεςhaving gone forth
exelthontesG1831 →216 times
παρεπορεύοντοthey were passing through
pareporeuontoG3899 →5 times
διὰthrough
diaG1223 →664 times
τῆς<the>
tesG3588 →19766 times
Γαλιλαίας,Galilee,
galilaiasG1056 →61 times
καὶand
kaiG2532 →9120 times
οὐκnot
oukG3756 →1664 times
ἤθελενwas He wanting
ethelenG2309 →208 times
ἵναthat
inaG2443 →668 times
τιςanyone
tisG5100 →528 times
γνοῖ·may know [it];
gnoiG1097 →221 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies17
About Mark

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
