Mark 9:13
in Mark 9But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
BSB
The same verse in ASV and KJV ▾
ASV
But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.
KJV
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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This verse in Mark 9
Commentary
12 notes on this verseAmong the Jews there circulated a report that before the coming of Christ, Elijah would come. However, the Pharisees did not interpret what was written about Elijah as they should have, but maliciously distorted the meaning of the Scriptures, concealing the truth. For there are …
This site's exposition
Elijah must come first
on Mark 9:11-13
Jesus agrees that Elijah does indeed come first, then adds that Elijah has indeed come, and they have done to him whatever they wished. Mark has already told of John the Baptist's death under Herod in chapter 6.
This site's exposition
Elijah has indeed come
John Chrysostom explains in what sense John the Baptist was Elijah. He was fulfilling the ministry of that prophet. John Gill adds that prophecy itself had described John under Elijah's name.
The record, by era
The Church Fathers2 voices
Christ called John Elijah, not because he was Elijah, but because he was fulfilling the ministry of that prophet.
(Vict. Ant. e Cat. in Marc.) Or else, the disciples asked Jesus, how it was written that the Son of man must suffer? Now in answer to this, He says, As John came in the likeness of Elias, and they evil intreated him, so according to the Scriptures must the Son of man suffer.
The Medieval Church3 voices
For again, John rebuked vice, and was a zealous man, and a hermit like Elias; but they heard him not, as they will hear Elias, but killed him in wicked sport, and cut off his head; wherefore there follows, And they have done unto him whatsoever they listed, as it is written of him.
(non in Gloss. sed ap. Chrys ubi sup.) He calls John Elias, not because he was Elias in person, but because he fulfilled the ministry of Elias; for as the latter will be the forerunner of the second advent, so the former has been that of the first.
But I say to you, that Elias also came, and they did to him whatever they wanted, as it is written of him. He who is to come in the second advent of the Savior in bodily form, now came through John in spirit and …
4 more voices on this verse
The Medieval Church1 voice
(ubi sup.) Or this, And how it is written: that is, in the same way as the prophets have written many things in various places concerning the Passion of Christ, Elias also, when he comes, is to suffer many things, and to be despised by the wicked.
The Puritans and the Awakening1 voice
But I say unto you, that Elias is indeed come,.... Meaning John the Baptist, who in prophecy is designed by him.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him. And in the history of the transfiguration, which is here recorded, we see that promise fulfilled. The first thing which demands our notice in these verses, is the marvelous vision they contain of the glory which Christ and His people shall have at His second coming . There can be no doubt that this was one of the principal purposes of the transfiguration. It was meant to teach the disciples, that though their Lord was lowly and poor in appearance now, He would one day appear in such royal majesty as became the Son of God. It was meant to teach those who when their Master came the second time, His saints, like Moses and Elijah, would appear with Him. It was meant to remind them, that though reviled and persecuted now, because they belonged to Christ, they would one day be clothed with honor, and be partakers of their Master's glory. We have reason to thank God for this vision. We are often tempted to give up Christ's service, because of the cross and affliction which it entails. We see few with us, and many against us. We find our names cast out as evil, and all manner of evil said of us, because we believe and love the Gospel. Year after year we see our companions in Christ's service removed by death, and we feel as if we knew little about them, except that they are gone to an unknown world, and that we are left alone. All these things are trying to flesh and blood.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλὰ | alla | But | G235 → | 635 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| καὶ | kai | also | G2532 → | 9120 times |
| Ἠλίας | elias | Elijah | G2243 → | 29 times |
| ἐλήλυθεν, | eleluthen | has come, | G2064 → | 628 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐποίησαν | epoiesan | they did | G4160 → | 569 times |
| αὐτῷ | auto | to him | G846 → | 5565 times |
| ὅσα | hosa | as much as | G3745 → | 110 times |
| ἤθελον | ethelon | they were desiring | G2309 → | 208 times |
| καθὼς | kathos | even as | G2531 → | 182 times |
| γέγραπται | gegraptai | it has been written | G1125 → | 189 times |
| ἐπ᾽ | ep᾽ | of | G1909 → | 883 times |
| αὐτόν.¶ | auton | him. | G846 → | 5565 times |
ἀλλὰBut
allaG235 →635 times
λέγωI say
legoG3004 →1325 times
ὑμῖνto you
huminG4771 →2973 times
ὅτιthat
hotiG3754 →1292 times
καὶalso
kaiG2532 →9120 times
ἨλίαςElijah
eliasG2243 →29 times
ἐλήλυθεν,has come,
eleluthenG2064 →628 times
καὶand
kaiG2532 →9120 times
ἐποίησανthey did
epoiesanG4160 →569 times
αὐτῷto him
autoG846 →5565 times
ὅσαas much as
hosaG3745 →110 times
ἤθελονthey were desiring
ethelonG2309 →208 times
καθὼςeven as
kathosG2531 →182 times
γέγραπταιit has been written
gegraptaiG1125 →189 times
ἐπ᾽of
ep᾽G1909 →883 times
αὐτόν.¶him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 11:14And if you are willing to accept it, he is the Elijah who was to come.
it leads to
- Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
- Mark 9:11–13
And they asked Jesus, “Why do the scribes say that Elijah must come first?”
- Matthew 17:10–13
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
- Luke 1:17
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to…
- John 1:21–23
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
- Malachi 4:5
Through
Acts 7:52Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—
it leads to
- Matthew 5:12
Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
- 1 Kings 19:10
“I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am…
- 2 Chronicles 36:16
But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.
- Matthew 5:12
Where this verse is studied
On this page
Studies17
About Mark

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, GOSPEL OF ST MATTHEW, HOMILY 57.1; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
