Greek verb · G355
ἀναλίσκω
analiskoan-al-is'-ko
to expend.; to consume, destroy
2 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: analískō
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G355is this word's number in James Strong's 1890 index of the King James Bible.
- 2 of 27New Testament books
- 2spellings
- 2meanings
The definition in full
Strong's key (1890) · G355
properly, to use up, i.e. destroy
The King James renders it: consume.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
analisko is rendered "to expend.; to consume, destroy". It stands 2 times in the Greek text, across two books.
- One of the uses stand in Luke, more than in any other book.
- The lexicon lists two meanings for it, beginning with "to expend.".
- Its first use in canonical order opens the ledger below.Luke 9:54When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
- The Greek text spells it two different ways.
The first use
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
Luke 9:54ἀναλῶσαι
The first use, in the order of the New Testament's books.
Where the word stands
One of the word's two uses is in Luke.
What the word means
The lexicons give this word two senses, and a verse uses one of them at a time: to expend., and to consume, destroy.
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| to expend. | Tagged aslisted under the table | WhereLuke 9:54When the disciples James and John saw this, they asked, “Lord… |
| to consume, destroyLuk.9:54, Gal.5:15, 2Th.2:8, Rec. WH, mg.† (AS) | Tagged as
| WhereLuke 9:54When the disciples James and John saw this, they asked, “Lord… |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| ἀναλαμβάνω | analambano | to take up | Uses12 |
| ἀναλύω | analyo | to depart | Uses2 |
| ἄναλος | analos | unsalty | Uses1 |
| ἀνάληψις | analepsis | ascension | Uses1 |
| ἀναλογία | analogia | proportion | Uses1 |
| ἀνάλυσις | analysis | departure | Uses1 |
| ἀναλογίζομαι | analogizomai | to consider | Uses1 |
All 2, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
2 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἀναλωθῆτε.¶1
- ἀναλῶσαι1
The grammar of each form
- verb · aorist active, infinitive (“to…”)1V-AAN
- verb · aorist passive, subjunctive · 2nd person plural1V-APS-2P
Luke
one use
When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”
- ἀναλῶσαιanalosaiverb · aorist active, infinitive (“to…”)tagged: to consume
Galatians
one use
But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
- ἀναλωθῆτε.¶analotheteverb · aorist passive, subjunctive · 2nd person pluraltagged: you may be consumed
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.