Luke 1:39
in Luke 1In those days Mary got ready and hurried to a town in the hill country of Judah,
BSB
The same verse in ASV and KJV ▾
ASV
And Mary arose in these days and went into the hill country with haste, into a city of Judah;
KJV
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
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This verse in Luke 1
Commentary
16 notes on this verseThe Angel, when he announced the hidden mysteries to the Virgin, that he might build up her faith by an example, related to her the conception of a barren woman. When Mary heard it, it was not that she disbelieved the oracle, or was uncertain about the messenger, or doubtful of the example, but rejoicing in the fulfilment of her wish, and consicentious in the observance of her duty, she gladly went forth into the hill country. For what could Mary now, filled with God, (plena Deo) but ascend into the higher parts with haste!
This site's exposition
Mary arose in those days
on Luke 1:39-41
Mary arose in those days, and went into the hill country with haste, a trip of some eighty miles from Nazareth to the hill country of Judah, traditionally located at Ein Kerem, undertaken quickly by a young woman carrying news she could share with almost no one else. When Elisabeth heard the salutation of Mary, the babe leaped in her womb, and Elisabeth was filled with the Holy Ghost: the unborn John responds to the presence of the unborn Christ before either child can speak or reason, a wordless recognition the commentators read as John's first act of prophetic ministry, in the womb before it is in the wilderness.
The record, by era
The Church Fathers3 voices
For Jesus who was in her womb hastened to sanctify John, still in the womb of his mother. Whence it follows, with haste.
Better men go to weaker men to give them some advantage by their visits. Thus the Savior came to John to sanctify John's baptism.… Jesus was in her womb, and he hastened to sanctify John, who was still in his own mother's womb. Before Mary came and greeted Elizabeth, the infant did not rejoice in her womb. But as soon as Mary spoke the word that the Son of God, in his mother's womb, had supplied, "the infant [John] leaped in joy." At that moment Jesus made his forerunner a prophet for the first time.
(Hom. iv. in Matt.) Or else the Virgin kept to herself all those things which have been said, not revealing them to any one, for she did not believe that any credit would be given to her wonderful story; nay, she rather thought she would suffer reproach if she told it, as if wishing to screen her own guilt.
The Medieval Church2 voices
First, therefore, the encounter of the Virgin greeting is introduced as eager and familiar. — On account of the haste, he says: And Mary arising in those days, went into the hill country with haste, into a city of Judah: as if to say: she …
(Geometer.) But to Elisabeth alone she has recourse, as she was wont to do from their relationship, and other close bonds of union.
9 more voices on this verse
The Medieval Church4 voices
She went so that she could offer her congratulations concerning the gift which she had learned her fellow servant had received. This was not in order to prove the word of the angel by the attestation of a woman. Rather it was so that as …
But every soul which has conceived the word of God in the heart, straightway climbs the lofty summits of the virtues by the stairs of love, so as to be able to enter into the city of Juda, (into the citadel of prayer and praise, and abide as it were for three months in it,) to the perfection of faith, hope, and charity.
The Virgin, having heard from the Angel that Elizabeth had conceived, hastened to her, partly rejoicing in the good fortune of her kinswoman, and partly, as one most prudent, wishing to confirm conclusively whether what had appeared to her was true, so that by the …
She went into the mountains, because Zacharias dwelt there. As it follows, To a city of Juda, and entered into the house of Zacharias. Learn, O holy women, the attention which ye ought to show for your kinswomen with child. For Mary, who before dwelt alone in the secret of her chamber, neither virgin modesty caused to shrink from the public gaze, nor the rugged mountains from pursuing her purpose, nor the tediousness of the journey from performing her duty.
The Puritans and the Awakening1 voice
And Mary arose in those days,....
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And Mary arose - The word “arose” here is equivalent to “setting out,” or starting on a journey. The hill country - The region in the vicinity of Jerusalem, commonly called the hill country of Judea. City of Juda - What city is meant is not known. Some have supposed it to be Jerusalem, others Hebron; but all is conjecture. It was probably a Levitical city, and the residence of Zechariah when he was not employed in the temple.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ. The words of an old divine are deep and true, "Happiness communicated, doubles itself. Grief grows greater by concealing — joy grows greater by expression." We should always regard communion with other believers as an eminent means of grace. It is a refreshing break in our journey along the narrow way, to exchange experience with our fellow travelers. It helps us insensibly, and it helps them — and so it is a mutual gain. It is the nearest approach that we can make on earth, to the joy of Heaven. "As iron sharpens iron, so does the countenance of a man his friend." We need reminding of this. The subject does not receive sufficient attention, and the souls of believers suffer in consequence. There are many who fear the Lord and think upon His name — and yet forget to speak often one to another. (Malachi 3:16.) First let us seek the face of God — then let us seek the face of God's friends. If we did this more, and were more careful about the company we keep — we would oftener know what it is to feel filled with the Holy Spirit. We should observe in this passage — the clear spiritual knowledge which appears in the language of Elizabeth. She uses an expression about Mary which shows that she herself was deeply taught of God. She calls her, "the mother of my Lord."
In those days - As soon as she could conveniently fit herself out for the journey. Hill country - Hebron, the city of the priests, Jos 21:11, which was situated in the tribe of Judah, about forty miles south of Jerusalem, and upwards of seventy from Nazareth. With haste - This probably refers to nothing else than the earnestness of her mind to visit her relative Elisabeth, and to see what the Lord had wrought for her.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀναστᾶσα | anastasa | Having risen up | G450 → | 107 times |
| δὲ | de | then | G1161 → | 2765 times |
| Μαριὰμ | mariam | Mary | G3137 → | 53 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | <the> | G3588 → | 19766 times |
| ἡμέραις | hemerais | days | G2250 → | 389 times |
| ταύταις | tautais | these | G3778 → | 1381 times |
| ἐπορεύθη | eporeuthe | she went | G4198 → | 147 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὀρεινὴν | oreinen | hill country | G3714 → | |
| μετὰ | meta | with | G3326 → | 461 times |
| σπουδῆς | spoudes | haste | G4710 → | |
| εἰς | eis | to | G1519 → | 1755 times |
| πόλιν | polin | a town | G4172 → | 163 times |
| Ἰούδα | iouda | of Judah | G2448 → |
ἈναστᾶσαHaving risen up
anastasaG450 →107 times
δὲthen
deG1161 →2765 times
ΜαριὰμMary
mariamG3137 →53 times
ἐνin
enG1722 →2738 times
ταῖς<the>
taisG3588 →19766 times
ἡμέραιςdays
hemeraisG2250 →389 times
ταύταιςthese
tautaisG3778 →1381 times
ἐπορεύθηshe went
eporeutheG4198 →147 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ὀρεινὴνhill country
oreinenG3714 →
μετὰwith
metaG3326 →461 times
σπουδῆςhaste
spoudesG4710 →
εἰςto
eisG1519 →1755 times
πόλινa town
polinG4172 →163 times
Ἰούδαof Judah
ioudaG2448 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 20:7So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
it leads to
- Joshua 21:11
They gave them Kiriath-arba (that is, Hebron), with its surrounding pasturelands, in the hill country of Judah. (Arba was the father of Anak.)
- Joshua 21:32
And from the tribe of Naphtali they were given Kedesh in Galilee (a city of refuge for the manslayer), Hammoth-dor, and Kartan—three cities, together with their pasturelands.
- 1 Chronicles 6:76
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
- Joshua 21:11
Through
Joshua 10:40So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the…
it leads to
- Deuteronomy 7:2–16
and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.
- 1 Kings 15:29
As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone that breathed, but destroyed them all according to the word that the LORD…
- Joshua 10:37
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at Eglon; he devoted to destruction Hebron and…
- Deuteronomy 7:2–16
Through
Luke 1:65All their neighbors were filled with awe, and people throughout the hill country of Judea were talking about these events.
it leads to
Where this verse is studied
On this page
Studies18
On this verse
On this chapter
- Angelology
- The Covenants
- Why Four Gospels
- The Genealogies of Christ
- Theological Words
- Mary of Nazareth
- The Seed Promise
- Be It Unto Me: The Annunciation, Luke 1
- The Horn
- The Intertestamental Period
- The Virgin Birth
- Raphael, the Angel on the Road
- Type-Scenes: the Stories Scripture Tells Twice
- Unto Us a Child Is Born
About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, Homilies on the Gospels 1.4; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, Catena Aurea by Aquinas; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 7.1; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
