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2 Kings 23:29

in 2 Kings 23

At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.

BSB

The same verse in ASV and KJV

ASV

In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh-necoh slew him at Megiddo, when he had seen him.

KJV

In his days Pharaoh–nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.

This verse in 2 Kings 23

Commentary

7 notes on this verse

A commentator

Ambrose of Milan

CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57 · Written before 397.

Nobody must think that anything was detracted to the celerity of death because of one's merits. Enoch was kidnapped, lest malice might spoil his heart, and Josiah, who celebrated the Passover of the Lord in the eighteenth year of his reign in such a manner that he overcame in piousness all the previous kings, did not survive longer through the merits of his faith. No, rather, because grievous destruction threatened the Jewish people, the just king was taken away beforehand.

This site's exposition

book of the chronicles of the kings of Judah

on 2 Kings 23:28-30

The closing formula points to a fuller record, and the narrative turns at once to Pharaoh Necho's march toward the Euphrates to aid the failing Assyrian empire against Babylon. Josiah goes out to meet him and is slain at Megiddo, a death the text gives one clause, though 2 Chron 35:22-25 adds that Josiah went disguised into the battle and that Jeremiah lamented him. His servants carry his body home in a chariot, and the people crown Jehoahaz in his place, the reform's champion buried while his kingdom's fortunes turn.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The king, &c. - The king of Babylon, who having formerly rebelled against the Assyrian had now conquered him; as appears by the course of the sacred, and the concurrence of the prophane history; and therefore is here and elsewhere called the Assyrian, and the king of Assyria, because now he was the head of that empire.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some understand the promise made to him that he should come to his grave in peace in a sense in which it was not performed because, by his miscarriage in this matter, he forfeited the benefit of it. God has promised to keep us in all our ways; but, if we go out of our way, we throw ourselves out of his protection.
In his days Pharaohnechoh king of Egypt,....

The Nineteenth Century2 voices

Pharaoh-Nechoh - This king is well known to us both from profane historians, and from the Egyptian monuments. He succeeded his father Psammetichus (Psamatik) in the year 610 B.C., and was king of Egypt for 16 years. He was an enlightened and enterprising monarch. The great expedition here mentioned was an attempt to detach from the newly-formed Babylonian empire the important tract of country extending from Egypt to the Euphrates at Carchemish.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In his days Pharaoh-nechoh - See the note on the death of Josiah, 2Ki 22:20 (note). Nechoh is supposed to have been the son of Psammitichus, king of Egypt; and the Assyrian king, whom he was now going to attack, was the famous Nabopolassar. What the cause of this quarrel was, is not known. Some say it was on account of Carchemish, a city on the Euphrates, belonging to the Egyptians, which Nabopolassar had seized. See Isa 10:9.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּיָמָ֡יוin days his

    beyamavH31172304 times

  • עָלָה֩he went up

    ʾalahH5927890 times

  • פַרְעֹ֨הPharaoh

    farohH6547274 times

  • נְכֹ֧הNecho

    nekhohH52248 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • מִצְרַ֛יִםEgypt

    mitzrayimH4714641 times

  • עַל־on

    ʾal-H59215755 times

  • מֶ֥לֶךְ[the] king of

    melekhH44282525 times

  • אַשּׁ֖וּרAssyria

    ʾashurH804151 times

  • עַל־to

    ʾal-H59215755 times

  • נְהַר־[the] river of

    nehar-H5104119 times

  • פְּרָ֑תEuphrates

    peratH6578

  • וַיֵּ֨לֶךְand he went

    vaiyelekhH19801546 times

  • הַמֶּ֤לֶךְthe king

    hamelekhH44282525 times

  • יֹאשִׁיָּ֙הוּ֙Josiah

    yoshiyahuH297753 times

  • לִקְרָאת֔וֹto meet him

    likratoH7122139 times

  • וַיְמִיתֵ֙הוּ֙and he killed him

    vaymitehuH4191839 times

  • בִּמְגִדּ֔וֹat Megiddo

    bimgidoH402312 times

  • כִּרְאֹת֖וֹwhen saw he

    kirotoH72001300 times

  • אֹתֽוֹ׃<obj.> him

    ʾotoH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 24:7

    Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.

    it leads to

    • Jeremiah 37:5–7

      Pharaoh’s army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.

    • Jeremiah 46:2

      concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of…

    • Genesis 15:18

      On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—

  • Through

    Judges 5:19

    Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.

    it leads to

    • Judges 1:27

      At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land.

    • Judges 5:30

      ‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’

  • Through

    Zechariah 12:11

    On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.

    it leads to

    • 2 Chronicles 35:24

      So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and…

  • Through

    Jeremiah 46:2

    concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of…

    it leads to

    • Jeremiah 46:14

      “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’

    • Jeremiah 25:1

      This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king…

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.