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2 Kings 23:32

in 2 Kings 23

And he did evil in the sight of the LORD, just as his fathers had done.

BSB

The same verse in ASV and KJV ▾

ASV

And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.

KJV

And he did that which was evil in the sight of the Lord, according to all that his fathers had done.

This verse in 2 Kings 23

Commentary

7 notes on this verse
And he did that which was evil in the sight of the Lord,.... Committed idolatry: according to all that his fathers had done; his grand father and great grandfather, Amon and Manasseh; so soon after Josiah's death was the revolt to idolatry.

This site's exposition

Jehoahaz was twenty-three years old

on 2 Kings 23:31-32

Jehoahaz "reigned in Jerusalem three months," and "he did evil in the sight of the LORD, just as his fathers had done." Gill identifies him with Shallum at Jeremiah 22:11. Wesley notes the people chose him, the more warlike younger brother, over the elder Eliakim.

This site's exposition

just as his fathers had done

John Wesley and John Gill take his fathers to mean Manasseh and Amon, whose idolatry returned within months of Josiah's death. Wesley counts twenty-two years from Josiah's burial to the fall of Jerusalem. In his words, Jerusalem saw no good day after.

The record, by era

The Medieval Church1 voice

A commentator

Ishodad of Merv

BOOKS OF SESSIONS 2 KINGS 23:31 · Written before 850.

Jehoahaz, also called Shalom, reigned three months until the Egyptians came back from Mabboug. At that stage [Pharaoh] enchained him and brought him to Egypt. So [Jehoahaz] left his country and never came back, according to the prophecy that Jeremiah had spoken against him. Pharaoh …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

His fathers - His grand-parents, Manasseh, and Amon. He restored that idolatry which his father had destroyed. Jerusalem saw not a good day, after Josiah was laid in his grave; but one trouble came after another, 'till within two and twenty years it was destroyed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 And the king stood by a pillar, and made a covenant before the L ORD , to walk after the L ORD , and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v3

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though he had a good education and a good example given him, and many a good prayer, we may suppose, put up for him, yet he did that which was evil in the sight of the Lord, and, it is to be feared, began to do so in his father's lifetime, for his reign was so short that he could not, in that, show much of his character.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַשׂand he did

    vaiyaasH6213 →2628 times

  • הָרַ֖עthe evil

    hara'H7451 →662 times

  • בְּעֵינֵ֣יin [the] eyes of

    beeineiH5869 →887 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • כְּכֹ֥לaccording to all

    kekholH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • עָשׂ֖וּthey had done

    ʾasuH6213 →2628 times

  • אֲבֹתָֽיו׃ancestors his

    ʾavotavH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Ishodad of Merv, BOOKS OF SESSIONS 2 KINGS 23:31; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.