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John

Johnchapter 19

42 verses · BSBJohn book hub →

Speaks with:John 19×16Luke 23×11Matthew 27×11Mark 15×9John 18×6Psalms 22×4

Christ Presented to the People — Gustave Doré (engraving), public domain

Summary

Chapter summary

Scourging; thorn crown; 'behold the man.' Pilate's attempts to release him fail: 'we have no king but Caesar.' Golgotha; the three-language title; the seamless garment; 'woman, behold thy son.' 'I thirst.' 'It is finished.' The pierced side. Blood and water. Joseph and Nicodemus bury Jesus in the garden tomb.

Context

Gospel · JohnJohn overview

  • A. 1–16 Scourged and Crowned With Thorns: Behold, the Man!
  • B. 17–27 Crucified Between Two: Behold, Thy Mother
  • C. 28–30 It Is Finished
  • D. 31–42 A Pierced Side and a Rich Man's New Tomb

The outline

  1. A.Scourged and Crowned With Thorns: Behold, the Man!vv. 1 to 16

    Read vv. 1 to 16
  2. B.Crucified Between Two: Behold, Thy Mothervv. 17 to 27

    Read vv. 17 to 27
  3. C.It Is Finishedvv. 28 to 30

    Read vv. 28 to 30
  4. D.A Pierced Side and a Rich Man's New Tombvv. 31 to 42

    Read vv. 31 to 42

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

They shall look on him whom they pierced

Pattern

Zechariah hears the Lord say of Jerusalem, they shall look upon me whom they have pierced, and they shall mourn for him as for an only son. John names the verse fulfilled when the soldier's spear opens the Lord's side, and Revelation carries the looking forward to the day every eye shall see him.

The promise is spoken to the house of David and the inhabitants of Jerusalem, with a spirit of grace poured out and mourning that turns toward God. The piercing wounds the speaker himself, which is why the church has read the verse of Christ from the beginning.

  1. Zechariah 12:10

    The spirit of grace on the house of David

    They shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son.

  2. John 19:34 you are here

    The soldier's spear

  3. John 19:37 you are here

    John cites the scripture at the cross

    And again another scripture saith, They shall look on him whom they pierced.

  4. Revelation 1:7

    Every eye shall see him

    Revelation carries the words to the whole earth: they also which pierced him shall see him come.

The world behind this chapter

John 19
When
The crucifixion · The Friday of Passover week, c. AD 30 or 33
Where
The governor's pavement, the road out to Golgotha, and a garden tomb nearby
Who first heard it
Readers who had seen crucifixions on their own roads

The history

Roman flogging was done with a whip of leather thongs weighted with bone or metal, and it regularly killed men outright. The purple robe and the crown of thorns were a soldiers' parody of an emperor — purple was the imperial colour and the emperor wore a laurel wreath — performed by men who found the idea of a Jewish king funny.

The pressure that decides the case is a political title. Friend of Caesar was a real honorific granted to men in imperial favour, and Pilate's patron in Rome had recently fallen; the threat that he was no friend of Caesar if he released this man was a threat to his career and possibly his life. Josephus and Philo both record earlier incidents in which Pilate mishandled Jewish sensitivities and was forced to back down.

Crucifixion's mechanics are documented and grim: a public road, a placard naming the crime, the victim's clothing as a soldier's perquisite, and death by exhaustion and suffocation over hours or days. Breaking the legs hastened it by removing the ability to push up for breath. The one physical example ever recovered — a heel bone from a first-century tomb at Giv'at ha-Mivtar near Jerusalem, still pierced by an iron nail — confirms the practice down to the hardware.

The burial is a rich man's burial done in a hurry. Nicodemus brings about seventy-five pounds of myrrh and aloes, a quantity used for royalty, and Joseph of Arimathea supplies a new rock-cut tomb in a nearby garden. Both were council members, which means two men from the body that condemned him buried him.

What it meant to them

John notes two details as fulfilments and expects his readers to catch them: not a bone of him was broken, which is the rule for the Passover lamb, and they divided his garments and cast lots for his tunic, which is Psalm 22 word for word.

The title Pilate nailed above him was written in Hebrew, Latin, and Greek — the three languages of that city — and he refused to change it. The charge sheet for the execution was, in the languages of religion, empire, and commerce, an announcement.

Sources cited

  • Craig S. Keener, The IVP Bible Background Commentary: New Testament
  • Flavius Josephus, The Wars of the Jews (Whiston translation)
  • The Yehohanan crucifixion remains from Giv'at ha-Mivtar, Jerusalem

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on John 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 24 · Fulfilled in the pattern · Quoted here

“They part my garments among them, and cast lots upon my vesture” (Ps 22:18). John records the soldiers doing exactly that at the cross, down to the seamless coat they would not tear (John 19:23–24).

Psalms 22:18

They divide my garments among them and cast lots for my clothing.

public-domain commentaries in agreement

v. 29 · An echo of this verse

Hyssop at the lintel -> 'sponge full of vinegar upon hyssop' at the cross (John frames the true Passover, 19:36). FLAG: minority read hyssoi ('javelin') for hyssopoi ('hyssop').

Exodus 12:22

Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning.

John 19:29; thematic

v. 36 · A picture of Christ

Unbroken Passover lamb -> 'not a bone shall be broken' at the cross. Cross-links lintel and cross scenes.

Exodus 12:46

It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.

John 19:36; Exod 12:46

v. 36 · A picture of Christ · Fulfilled in the pattern

'not a bone broken' (w/ Exo 12:46 Passover typology); John

Psalms 34:20

He protects all his bones; not one of them will be broken.

MannaFest topical index

v. 37 · A picture of Christ

They will look on Me whom they have pierced

Zechariah 12:10

Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one…

Read the whole verse

Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.

MannaFest topical index

Where scholars push back(1)

Psalms 22:18. Psalm 22 is written as an individual lament, and many read the line as figurative language for a man stripped of everything.

This page draws on C. F. Keil, The Twelve Minor Prophets; E. B. Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.