John 19:37

Then shall the son of perdition be brought forward, to wit, the accuser, with his demons and with his servants, by angels stern and inexorable. And they shall be given over to the fire that is never quenched, and to the worm that never sleepeth, and to the outer darkness. For the people of the Hebrews shall see Him in human form, as He appeared to them when He came by the holy Virgin in the flesh, and as they crucified Him. And He will show them the prints of the nails in His hands and feet, and His side pierced with the spear, and His head crowned with thorns, and His honourable cross. And once for all shall the people of the Hebrews see all these things, and they shall mourn and weep, as the prophet exclaims, "They shall look on Him whom they have pierced; " and there shall be none to help them or to pity them, because they repented not, neither turned aside from the wicked way. And these shall go away into everlasting punishment with the demons and the accuser.

Who is it then, that has aroused the Lord, now at God's right hand so unseasonably and with such severity "shake terribly" (as Isaiah expresses it ("that earth," which, I suppose, is as yet unshattered? Who has thus early put "Christ's enemies beneath His feet" (to use the language of David ), making Him more hurried than the Father, whilst every crowd in our popular assemblies is still with shouts consigning "the Christians to the lions? " Who has yet beheld Jesus descending from heaven in like manner as the apostles saw Him ascend, according to the appointment of the two angels? Up to the present moment they have not, tribe by tribe, smitten their breasts, looking on Him whom they pierced. No one has as yet fallen in with Elias; no one has as yet escaped from Antichrist; no one has as yet had to bewail the downfall of Babylon.

That, however, which we have reserved for a concluding argument, will now stand as a plea for all, and for the apostle himself, who in very deed would have to be charged with extreme indiscretion, if he had so abruptly, as some will have it, and as they say, blindfold, and so indiscriminately, and so unconditionally, excluded from the kingdom of God, and indeed from the court of heaven itself, all flesh and blood whatsoever; since Jesus is still sitting there at the right hand of the Father, man, yet God-the last Adam, yet the primary Word-flesh and blood, yet purer than ours-who "shall descend in like manner as He ascended into heaven" the same both in substance and form, as the angels affirmed, so as even to be recognised by those who pierced Him. Designated, as He is, "the Mediator between God and man," He keeps in His own self the deposit of the flesh which has been committed to Him by both parties-the pledge and security of its entire perfection.

...from the first Lord's day count forty days, from the Lord's day till the fifth day of the week, and celebrate the feast of the ascension of the Lord, whereon He finished all His dispensation and constitution, and returned to that God and Father that sent Him, and sat down at the right hand of power, and remains there until His enemies are put under His feet; who also will come at the consummation of the world with power and great glory, to judge the quick and the dead, and to recompense to every one according to his works. And then shall they see the beloved Son of God whom they pierced; and when they know Him, they shall mourn for themselves, tribe by tribe, and their wives apart.

He promised to come again. And so, he will be seen both by those who have believed and those who have crucified, for it is written, "They shall look on him whom they pierced."

(Pref. ad Pentet.) This testimony is taken from Zacharias.

And again another Scripture says: They shall look on him whom they pierced: Zechariah 12: "They shall look upon me, whom they have pierced"; and therefore it is true that the soldier opened his side. This Scripture has not yet been fully fulfilled, but will …

Another prophecy will also be fulfilled, which says: "They shall look on Him whom they pierced" (Zech. 12:10). For when He comes to judge, then they will see Him in a better and most godlike body, and those who pierced Him will recognize Him and …

2462 The second authority refers to his statement, one of the soldiers pierced his side with a spear, and is taken from Zechariah: They shall look on him whom they have pierced. Our text of Zechariah reads: "They will look on me whom they have …

They shall look on him whom they have pierced - He was pierced by the soldier's spear. They who have occasioned his sufferings by their sins (and who has not?) shall either look upon him in this world with penitential sorrow: or with terror, when he cometh in the clouds of heaven, Rev. i, 7.

And again another Scripture saith,....

Another’ scripture - Zec 12:10. We must here be struck with the wonderful providence of God, that so many scriptures were fulfilled in his death. All these things happened without any such design on the part of the men engaged in these scenes; but whatever was done by Jew or Gentile tended to the fulfillment of prophecies long on record, and with which the Jews themselves ought to have been familiar. Little did they suppose, when delivering him to Pilate when he was mocked when they parted his garments when they pierced him - that they were fulfilling ancient predictions.

This part of John's narrative of Christ's passion, contains points of deep interest, which are silently passed over by Matthew, Mark, and Luke. The reason of this silence we are not told. Suffice it for us to remember that, both in what they recorded and in what they did not record, all four Evangelists wrote by inspiration of God. Let us mark, for one thing, in these verses, the frequent fulfillments of prophetic Scripture throughout every part of Christ's crucifixion. Three different predictions are specially mentioned, in Exodus, Psalms, and Zechariah, which received their accomplishment at the cross.

WHAT a wonderful conjunction of Prophecy and Providence! I want you to behold it, and admire it. Two texts of Scripture predict, the one in Exodus the other in Zechariah (such a long interval having occurred between the distinct records), the former that not a bone of the Paschal Lamb should be broken—the latter that He should be pierced. How were these two to be fulfilled in the minuteness of one incident? The rough Roman soldier comes with the iron bar to break the bones of the three prisoners who have been crucified. He has orders to break their legs.

And again another scripture saith, They shall look on him whom they pierced--The quotation is from Zec 12:10; not taken as usual from the Septuagint (the current Greek version), which here is all wrong, but direct from the Hebrew.

the preparation--sabbath eve. that the bodies should not remain--over night, against the Mosaic law (De 21:22, 23). on the sabbath day, for that sabbath day was an high day--or "great" day--the first day of unleavened bread, and, as concurring with an ordinary sabbath, the most solemn season of the ecclesiastical year.

quarantine:debris (2026-07-29) — starts-lowercase

This part of John's narrative of Christ's passion, contains points of deep interest, which are silently passed over by Matthew, Mark, and Luke. The reason of this silence we are not told. Suffice it for us to remember that, both in what they recorded and in what they did not record, all four Evangelists wrote by inspiration of God. Let us mark, for one thing, in these verses, the frequent fulfillments of prophetic Scripture throughout every part of Christ's crucifixion. Three different predictions are specially mentioned, in Exodus, Psalms, and Zechariah, which received their accomplishment at the cross. Others, as every well-informed Bible-reader knows, might easily be added. All combine to prove one and the same thing. They prove that the death of our Lord Jesus Christ at Golgotha was a thing foreseen and predetermined by God. Hundreds of years before the crucifixion, every part of the solemn transaction was arranged in the Divine counsels, and the minutest particulars were revealed to the Prophets. From first to last it was a thing foreknown, and every portion of it was in accordance with a settled plan and design. In the highest, fullest sense, when Christ died, He "died according to the Scriptures." (1 Cor. 15:3.) We need not hesitate to regard such fulfillments of prophecy as strong evidence of the Divine authority of God's Word. The Prophets foretell not only Christ's death, but the particulars of His death. It is impossible to explain so many accomplishments of predicted circumstances upon any other theory. To talk of luck, chance, and accidental coincidence, as sufficient explanation, is preposterous and absurd. The only rational account is the inspiration of God.

CRIMINALS who were crucified by the Romans were allowed to rot upon the cross. That cruel nation can hardly be so severely condemned as our own people who, up to a late period, allowed the bodies of those condemned to die to hang in chains upon gallows in conspicuous places. The horrible practice is now abandoned, but it was retained to a time almost, if not quite, within living memory. I wonder whether any aged person here remembers such a horrible spectacle. Among the Romans it was usual, for there are classical allusions to this horror showing the bodies of persons crucified were usually left to be devoured by ravenous birds. Probably out of deference to the customs of the Jews, the authorities in Palestine would, sooner or later, allow of the interment of the crucified, but they would by no means hasten it, since they would not feel such a disgust at the sight as an Israelite would. The Mosaic Law, which you will find in the Book of Deuteronomy, runs as follows—"If you hang him on a tree, his body shall not remain all night upon the tree, but you shall surely bury him that day" (21:22, 23). This alone would lead the Jews to desire the burial of the executed, but there was a further reason. Lest the land should be defiled upon the holy Sabbath of the Passover, the chief priests were importunate that the bodies of the crucified should be buried and, therefore, that their deaths should be hastened by the breaking of their legs. Their consciences were not wounded by the murder of Jesus, but they were greatly moved by the fear of ceremonial pollution! Religious scruples may live in a dead conscience. Alas, this is not the only proof of that fact—we could find many in our own day! The Jews hurried to Pilate and sought, as a blessing, the merciless act of having the legs of the crucified dashed to pieces with an iron bar.

CRIMINALS who were crucified by the Romans were allowed to rot upon the cross. That cruel nation can hardly be so severely condemned as our own people who, up to a late period, allowed the bodies of those condemned to die to hang in chains upon gallows in conspicuous places. The horrible practice is now abandoned, but it was retained to a time almost, if not quite, within living memory. I wonder whether any aged person here remembers such a horrible spectacle.

WHAT a wonderful conjunction of Prophecy and Providence! I want you to behold it, and admire it. Two texts of Scripture predict, the one in Exodus the other in Zechariah (such a long interval having occurred between the distinct records), the former that not a bone of the Paschal Lamb should be broken—the latter that He should be pierced. How were these two to be fulfilled in the minuteness of one incident? The rough Roman soldier comes with the iron bar to break the bones of the three prisoners who have been crucified. He has orders to break their legs. The well-disciplined soldier acts almost mechanically, according to orders. Roman discipline was of the very sternest kind. Will not the soldier, therefore, break the legs of Jesus? No! Moved by some strange impulse, he marks that one of the three, Jesus, who is called Christ, is already dead. Though commanded to break His legs, he forbe