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mannafest.faith

Mark 1:13

in Mark 1

and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.

BSB

The same verse in ASV and KJV ▾

ASV

And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.

KJV

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

This verse in Mark 1

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 16 · Written before 604.

The ancient enemy raised himself against the first man, our parent, in three temptations, because he tempted him with gluttony, vainglory, and avarice; but by tempting he overcame him, because he subjected him to himself through consent. But by the same means by which he overthrew the first man, by those same means he was overcome when he tempted the second man, so that he might depart from our hearts, captured at the very entrance by which he had entered and held us. But it should be noted what follows: that when the devil departed, angels ministered to him.

This site's exposition

At once the Spirit drove Jesus into the wilderness

on Mark 1:12-13

Mark gives the temptation in one line, being tempted by Satan, and alone adds that He was with the wild animals. Jesus stands firm in a wilderness where the first Adam fell in a garden.

This site's exposition

He was with the wild animals

John Chrysostom notes that the testing came straight after the baptism. He reads this as a lesson for every baptized believer, who should expect temptation and bear it without alarm. Adam Clarke takes the wild animals to mean Jesus was in the most remote and unvisited part of the desert.

The record, by era

The Church Fathers3 voices

A commentator

Pseudo-Clement

Homily 19 · Written before 400.

proposed

Wherefore I allow that the evil one exists, because my Teacher, who spoke the truth in all things, has frequently asserted that he exists. For instance, then, he acknowledges that he conversed with Him, and tempted Him for forty days.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom in Matt. xiii) Because all that Christ did and suffered was for our teaching, He began after His baptism to dwell in the wilderness, and fought against the devil, that every baptized person might patiently sustain greater temptations after His baptism, nor be troubled, as if this which happened to Him was contrary to His expectation, but might bear up against all things, and come off conqueror. For although God allows that we should be tempted for many other reasons, yet for this cause also He allows it, that we may know, that man when tempted is placed in a station of greater honour. For the Devil approaches not save where he has beheld one set in a place of greater honour; and therefore it is said, And immediately the Spirit drove him into the wilderness. And the reason why He does not simply say, that He went into the wilderness, but was driven, is, that thou mayest understand that it was done according to the word of Divine Providence. By which also He shows, that no man should thrust himself into temptation, but that those who from some other state are as it were driven into temptation, remain conquerors. (in Mat. Hom. xiii) But the Spirit drove Him into the wilderness, because He designed to provoke the devil to tempt Him, and thus gave Him an opportunity not only by hunger, but also by the place. For then most of all does the devil thrust himself in, when he sees men remaining solitary.

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) But He says this to show of what nature was the wilderness, for it was impassable by man and full of wild beasts. It goes on; and angels ministered unto him. For after temptation, and a victory against the devil, He worked the salvation of man. And thus the Apostle says, Angels are sent to minister for them who shall be heirs of salvation. (Heb. 1:14) We must also observe, that to those who conquer in temptation angels stand near and minister.

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. i. 5) And that no one might doubt, by what spirit he said that Christ was driven into the wilderness, Luke has on purpose premised, that Jesus being full of the Spirit returned from Jordan, (Luke 4:12) and then has added, and was led by the Spirit into the wilderness; lest the evil spirit should be thought to have any power over Him, who, being full of the Holy Spirit, departed whither He was willing to go, and did what He was willing to do. (ubi sup.) But He retires into the desert that He may teach us that, leaving the allurements of the world, and the company of the wicked, we should in all things obey the Divine commands. He is left alone and tempted by the devil, that He might teach us, that all that will live godly in Christ Jesus shall suffer persecution; (2 Tim. 3:12) whence it follows, And he was in the wilderness forty days and forty nights, and was tempted of Satan. But He was tempted forty days and forty nights, that He might show us, that as long as we live here and serve God, whether prosperity smile upon us, which is meant by the day, or adversity smite us, which agrees with the figure of night, at all times our adversary is at hand, who ceases not to trouble our way by temptations. For the forty days and forty nights imply the whole time of this world, for the globe in which we are serving God is divided into four quarters. Again, there are Ten Commandments, by observing which we fight against our enemy, but four times ten are forty. There follows, and he was with the wild beasts. (ubi sup.) Consider also that Christ dwells among the wild beasts as man, but, as God, uses the ministry of Angels. Thus, when in the solitude of a holy life we bear with unpolluted mind the bestial manners of men, we merit to have the ministry of Angels, by whom, when freed from the body, we shall be transferred to everlasting happiness.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

He goes to the mountain so that, because of the desolation of the place, the devil might take courage and be able to approach Him, for he usually attacks when he sees that we are alone. The place of temptation was so wild that beasts …
5 more voices on this verse

The Medieval Church1 voice

Morally also it may be interpreted; we also, drawn aside from the fleeting world by the smell and purity of flowers, run with the young maidens after the bridegroom, (v. Cant. 1:2. 3.) and are washed in the sacrament of baptism, from the two fountains of the love of God, and of our neighbour, by the grace of remission, and mounting up by hope gaze upon heavenly mysteries with the eyes of a clean heart. Then we receive in a contrite and lowly spirit, with simplicity of heart, the Holy Spirit, who comes down to the meek, and abides in us, by a never-failing charity. And the voice of the Lord from heaven is directed to us the beloved of God; Blessed are the peacemakers, for they shall be called the sons of God; (Matt. 5:9) and then the Father, with the Son and the Holy Spirit, is well-pleased with us, when we are made one spirit with God. Or, then the beasts dwell with us in peace, as in the ark clean animals with the unclean, when the flesh lusts not against the spirit. After this, ministering Angels are sent to us, that they may give answers and comforts to hearts that watch.

The Puritans and the Awakening1 voice

And he was there in the wilderness forty days,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

With the wild beasts - This is a curious circumstance, which is mentioned by none of the other evangelists; and seems to intimate that he was in the most remote, unfrequented, and savage part of the desert; which, together with the diabolic influence, tended to render the whole scene the more horrid. Perhaps this very circumstance is mentioned, as emblematical of that savage and brutal cruelty with which he was persecuted to death by the Jews and Gentiles, instigated thereto by the malice of Satan.
This passage is singularly full of matter. It is a striking instance of that brevity of style, which is the peculiar characteristic of Mark's Gospel. The baptism of our Lord, His temptation in the wilderness, the commencement of his preaching, and the calling of His first disciples are related here in eleven verses. Let us notice, in the first place, the voice from heaven which was heard at our Lord's baptism. We read, "There came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased." That voice was the voice of God the Father.
This passage is singularly full of matter. It is a striking instance of that brevity of style, which is the peculiar characteristic of Mark's Gospel. The baptism of our Lord, His temptation in the wilderness, the commencement of his preaching, and the calling of His first disciples are related here in eleven verses. Let us notice, in the first place, the voice from heaven which was heard at our Lord's baptism. We read, "There came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased." That voice was the voice of God the Father. It declared the wondrous and ineffable love which has existed between the Father and the Son from all eternity. "The Father loves the Son, and has given all things into His hand." (John 3:35.) It proclaimed the Father's full and complete approbation of Christ's mission to seek and save the lost. It announced the Father's acceptance of the Son as the Mediator, Substitute, and Surety of the new covenant. There is a rich mine of comfort, in these words, for all Christ's believing members. In themselves, and in their own doings, they see nothing to please God. They are daily sensible of weakness, shortcoming, and imperfection in all their ways. But let them recollect that the Father regards them as members of His beloved Son Jesus Christ. He sees no spot in them. (Cant. 4:7.) He beholds them as "in Christ," clothed in His righteousness, and invested with His merit. They are "accepted in the Beloved," and when the holy eye of God looks at them, He is "well pleased." Let us notice, in the second place, the nature of Christ's preaching. We read that he came saying, "Repent, and believe the Gospel." This is that old sermon which all the faithful witnesses of God have continually preached, from the very beginning of the world.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 4:15

    For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

    it leads to

    • Hebrews 2:17–18

      For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement…

    • 2 Corinthians 5:21

      God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

    • Isaiah 53:4–5

      Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

    • 1 Peter 2:22

      “He committed no sin, and no deceit was found in His mouth.”

    • 1 John 3:5

      But you know that Christ appeared to take away sins, and in Him there is no sin.

  • Through

    Matthew 26:53

    Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?

    it leads to

    • Matthew 4:11

      Then the devil left Him, and angels came and ministered to Him.

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

  • Through

    Exodus 34:28

    So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.

    it leads to

    • Exodus 34:1

      Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.

Where this verse is studied

About Mark

John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 16; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Clement, Homily 19; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.