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Mark 1:44

in Mark 1

“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

BSB

The same verse in ASV and KJV ▾

ASV

and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

KJV

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

This verse in Mark 1

Commentary

12 notes on this verse
Which law is so very holy and righteous, that even our Saviour, when on a certain time He healed one leper, and afterwards nine, said to the first, "Go, show thyself to the high priest, and offer the gift which Moses commanded for a testimony unto them;" and afterwards to the nine, "Go, show yourselves to the priests." For He nowhere has dissolved the law, as Simon pretends, but fulfilled it; for He says: "One iota, or one tittle, shall not pass from the law until all be fulfilled."

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. 25) As if He said, It is not yet time that My works should be preached, I require not thy preaching. By which He teaches us not to seek worldly honour as a reward for our works. It goes on: But go thy way, show thyself to the chief of the priests. Our Saviour sent him to the priest for the trial of his cure, and that he might not be cast out of the temple, but still be numbered with the people in prayer. He sends him also, that he might fulfil all the parts of the Law, in order to stop the evil-speaking tongue of the Jews. He Himself indeed completed the work, leaving them to try it.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But go and show yourself to the chief priests, etc. He is ordered to show himself to the priest so that the priest might understand that he was cured not by the order of the law, but by the grace of God above the law. …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) This He did in order that the priest might understand that the leper was not healed by the Law, but by the grace of God above the Law. There follows: And offer for thy cleansing what. Moses, &c.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) If any one wonders, how the Lord seems to approve of the Jewish sacrifice, which the Church rejects, let him remember, that He had not yet offered His own holocaust in His passion. And it was not right that significative sacrifices should be taken away, before that which they signified was confirmed by the witness of the Apostles in their preaching, and by the faith of the believing people.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Christ sends him to the priest because, by the commandment of the Law, a leper could not enter the city unless the priest declared him cleansed of his leprosy; otherwise he had to be expelled from the city. At the same time, the Lord commands …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

He ordered him to offer the gift which they who were healed were accustomed to offer, as if for a testimony, that He was not against the Law, but rather confirmed the Law, inasmuch as He Himself worked out the precepts of the Law.

The Puritans and the Awakening3 voices

And saith unto him, see thou say nothing to any man,.... By the way, till he came to the priest; but go thy way, show thyself to the priest: the Syriac and Persic versions read, "to the priests"; and the Vulgate Latin renders it, "to the chief priest"; but any priest might judge of the cleansing of a leper; and offer for thy cleansing those things which Moses commanded for a testimony unto them; See Gill on Mat 8:4.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

If he has made us clean from our leprosy of sin, we are not commanded to conceal it. On the contrary, it is our duty to publish it abroad, both for the honour of our Benefactor, and that others who are sick of sin may be encouraged to ask and hope for the same benefit.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. What the New Testament is--the divine testament, to which we adhere above all that is human; the new testament, which we advance above that which was old. It is the gospel of Jesus Christ the Son of God,

The Nineteenth Century2 voices

We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common.
We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common. It is a disease which is utterly incurable . It is no mere skin disorder, as some ignorantly suppose. It is a radical disease of the whole man. It attacks, not merely the skin, but the blood, the flesh, and the bones, until the unhappy patient begins to lose his extremities, and to rot by inches. Let us remember beside this, that, among the Jews, the leper was reckoned unclean, and was cut off from the congregation of Israel and the ordinances of religion. He was obliged to dwell in a separate house. None might touch him or minister to him. Let us remember all this, and then we may have some idea of the remarkable wretchedness of a leprous person. To use the words of Aaron, when he interceded for Miriam, he was "as one dead, of whom the flesh is half consumed." (Numbers 12:12.) But is there nothing like leprosy among ourselves? Yes! indeed there is. There is a foul soul-disease which is ingrained into our very nature, and cleaves to our bones and marrow with deadly force. That disease is the plague of sin. Like leprosy, it is a deep-seated disease infecting every part of our nature, heart, will, conscience, understanding, memory, and affections. Like leprosy, it makes us loathsome and abominable, unfit for the company of God, and unfit for the glory of heaven.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 15:4

    For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.

    it leads to

    • 1 Corinthians 10:11

      Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

    • 2 Timothy 3:16–17

      All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

    • Romans 4:23–24

      Now the words “it was credited to him” were written not only for Abraham,

    • 2 Peter 1:20–21

      Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.

    • Hebrews 10:35–36

      So do not throw away your confidence; it holds a great reward.

  • Through

    1 Corinthians 10:11

    Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.

    it leads to

    • Romans 15:4

      For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.

  • Through

    Matthew 8:4

    Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

    it leads to

    • Leviticus 14:2–32

      “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

    • Luke 5:14

      “Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

      Reached by 2 separate paths from here.

Where this verse is studied

About Mark

John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
This page draws on 10 works. Open the list of works

This page draws on Apostolic Constitutions, Constitutions of the Holy Apostles Book 6; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.