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Mark 1:28

in Mark 1

And the news about Jesus spread quickly through the whole region of Galilee.

BSB

The same verse in ASV and KJV ▾

ASV

And the report of him went out straightway everywhere into all the region of Galilee round about.

KJV

And immediately his fame spread abroad throughout all the region round about Galilee.

This verse in Mark 1

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And immediately his fame spread abroad - The miracle which he had performed was - 1. great; 2. evidenced much benevolence in the worker of it; and 3. was very public, being wrought in the synagogue. The many who saw it published it wherever they went; and thus the fame of Christ, as an incomparable teacher, and unparalleled worker of miracles, became soon spread abroad through the land.

This site's exposition

All the people were amazed

on Mark 1:27-28

The crowd calls this a new teaching with authority, the amazement of verse 22 returning. The authority claimed for His words is now shown in deed, He commands even the unclean spirits, and they obey Him.

This site's exposition

spread quickly through the whole region of Galilee

Adam Clarke gives three reasons the report travelled so fast. The miracle was great, it was kind, and it was done in public in the synagogue. John Gill notes that the news moved beyond Capernaum into the country bordering Galilee as well.

The record, by era

The Medieval Church1 voice

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

(non occ.) For those things which men wonder at they soon divulge, for out of the abundance of the heart the mouth speaketh. (Mat. 12:24)

The Puritans and the Awakening2 voices

And immediately his fame spread abroad,.... Not only in the city of Capernaum, where these things were done, and where his fame was first spread, but also throughout all the region round about Galilee: and not only throughout Galilee, but throughout all the country that was bordering upon it, and adjacent to it; see Mat 4:23. The Persic version reads, "through all the provinces".

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe, How Christ was flocked after in a private house, as well as in the synagogue; wherever he is, there let his servants, his patients, be. And in the evening of the sabbath, when the public worship is over, we must continue our attendance upon Jesus Christ; he healed, as Paul preached, publicly, and from house to house.

The Nineteenth Century2 voices

These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever. We learn, in the first place, from these verses, the uselessness of a mere intellectual knowledge of religion . Twice we are specially told that the unclean spirits know our Lord. In one place it says, "they knew Him." to another, the devil cries out, "I know you who you are, the Holy One of God."
These verses begin the long list of miracles which Mark's Gospel contains. They tell us how our Lord cast out devils in Capernaum, and healed Peter's wife's mother of a fever. We learn, in the first place, from these verses, the uselessness of a mere intellectual knowledge of religion . Twice we are specially told that the unclean spirits know our Lord. In one place it says, "they knew Him." to another, the devil cries out, "I know you who you are, the Holy One of God." They knew Christ, when Scribes were ignorant of Him, and Pharisees would not acknowledge Him. And yet their knowledge was not unto salvation. The mere belief of the facts and doctrines of Christianity will never save our souls. Such belief is no better than the belief of devils. They all believe and know that Jesus is the Christ. They believe that he will one day judge the world, and cast them down to endless torment in hell. It is a solemn and sorrowful thought, that on these points some professing Christians have even less faith than the devil. There are some who doubt the reality of hell and the eternity of punishment. Such doubts as these find no place except in the hearts of self-willed men and women. There is no infidelity among devils. "They believe and tremble." (James 2:19.) Let us take heed that our faith be a faith of the heart as well as of the head. Let us see that our knowledge has a sanctifying influence on our affections and our lives. Let us not only know Christ but love Him, from a sense of actual benefit received from Him. Let us not only believe that he is the Son of God and the Savior of the world, but rejoice in Him, and cleave to Him with purpose of heart. Let us not only be acquainted with Him by the hearing of the ear, but by daily personal application to Him for mercy and grace. "The life of Christianity," says Luther, "consists in possessive pronouns."
2 more voices on this verse

The Nineteenth Century2 voices

You will find the same narrative in Luke, at the fourth chapter, from the 31st to the 37th verse. It will be handy for you to be able to refer to the second passage, from which I shall quote one or two matters. These two Evangelists commence the narrative by telling us of the singular authority and power which there was about the Savior's teaching— authority so that no man dared question His doctrine—power, so that every man felt the force of the Truths of God which He delivered.
You will find the same narrative in Luke, at the fourth chapter, from the 31st to the 37th verse. It will be handy for you to be able to refer to the second passage, from which I shall quote one or two matters. These two Evangelists commence the narrative by telling us of the singular authority and power which there was about the Savior's teaching— authority so that no man dared question His doctrine—power, so that every man felt the force of the Truths of God which He delivered. "They were astonished at His teaching, for His Word was with power." Why was it that the Savior's teaching had such a remarkable power about it? Was it not, first, because He preached the Truth of God? There is no power in falsehood except so far as men choose to yield to it because it flatters them, but there is great force in the Truth of God—it makes its own way into the soul. As long as men have consciences they cannot help feeling when the Truth is brought to bear upon them. Even though they grow angry, their very resistance proves that they recognize the force of what is spoken. Moreover, the Savior spoke the Truth in a very natural, unaffected manner—the Truth of God was in Him and it flowed freely from Him. His manner was truthful as well as His matter. There is a way of speaking the Truth so as to make it sound like a lie. Perhaps there is no greater injury done to the Truth of God than when it is spoken in a doubtful manner, with none of the accent and emphasis of conviction. Our Savior spoke as the Oracles of God—He spoke the Truth of God as Truth should be spoken, unaffectedly and natural—as One who did not preach professionally, but out of the fullness of His heart. You all know how sermons from the heart go to the heart.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 4:17

    the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:

    it leads to

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

  • Through

    Matthew 4:24

    News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    it leads to

    • Matthew 17:15

      “Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.

    • Matthew 8:6

      “Lord, my servant lies at home, paralyzed and in terrible agony.”

    • Matthew 15:22

      And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

    • Matthew 12:22

      Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

    • Matthew 17:18

      Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

  • Through

    Mark 1:45

    But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…

    it leads to

    • Mark 2:13

      Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

  • Through

    Luke 4:37

    And the news about Jesus spread throughout the surrounding region.

    it leads to

    • Mark 1:45

      But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…

Where this verse is studied

About Mark

John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Mark; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1765: “An Astounding Miracle” (lightly modernized text, CCEL edition); Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.