Mark 10:32
in Mark 10As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
BSB
The same verse in ASV and KJV ▾
ASV
And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
KJV
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
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This verse in Mark 10
Commentary
17 notes on this verseOur Redeemer, foreseeing that the souls of the disciples would be troubled by His passion, foretold to them long beforehand both the suffering of that same passion and the glory of His resurrection, so that when they saw Him dying, as had been predicted, they would not doubt that He would also rise again. But because the disciples, still carnal, were by no means able to grasp the words of the mystery, a miracle is performed.
This site's exposition
those who followed were afraid
on Mark 10:32-34
The third prediction is the fullest: the Son of Man will be delivered over to the chief priests and scribes, then over to the Gentiles. It foretells a Jewish trial and a Gentile execution, and after three days He will rise again.
The record, by era
The Church Fathers1 voice
(Vict. Ant. e Cat. in Marc. sed v. Chrys. Hom. 65) And He enumerates each thing that was to happen to Him; lest if He should pass any thing over, they should be troubled afterwards at suddenly seing it; wherefore he adds, Behold, we go up to Jerusalem, and the Son of Man.
The Medieval Church4 voices
And they were on the way going up to Jerusalem, and Jesus was going ahead of them, and they were amazed, and those who followed were afraid. Therefore, the disciples, proceeding with the Lord towards Jerusalem, were amazed and afraid because they remembered his word …
And taking the twelve again, he began to tell them what was going to happen to him. 'Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes, and they will condemn him to …
(ubi sup.) The disciples remembered the discourse in which the Lord had foretold that He was about to suffer many things from the chief priests and scribes, and therefore in going up to Jerusalem, they were amazed. And this is what is meant, when it is said, And they were in the way going up to Jerusalem, and Jesus went before them.
(ubi sup.) Either lest they themselves should perish with Him, or at all events lest He, whose life and ministry was their joy, should fall under the hand of His enemies. But the Lord, foreseeing that the minds of His disciples would be troubled by His Passion, foretels to them both the pain of His Passion, and the glory of His resurrection; wherefore there follows, And he took again the twelve, and began to tell them what things should happen unto him.
10 more voices on this verse
The Medieval Church2 voices
Why does Jesus predict to the disciples what will happen to Him? To strengthen their spirit, so that having heard about it beforehand, they would bear it courageously when it came to pass, and not be struck by its suddenness; and at the same time …
To show that He runs to meet His Passion, and that He does not refuse death, for the sake of our salvation; and they were amazed, and as they followed, they were afraid.
The Puritans and the Awakening3 voices
Or, He went before them, and therefore they were amazed; they admired to see with what cheerfulness and alacrity he went on, though he knew he was going to suffer and die. Note, Christ's courage and constancy in going on with his undertaking for our salvation, are, and will be, the wonder of all his disciples.
They were in the way to Jerusalem, and Jesus went before them: and they were amazed - At his courage and intrepidity, considering the treatment which he had himself told them he should meet with there: and as they followed, they were afraid - Both for him and themselves: nevertheless he judged it best to prepare them, by telling them more particularly what was to ensue.
And they were in the way,....
The Nineteenth Century5 voices
And he took again the twelve - Or thus: For having again taken the twelve, etc. I translate και for, which signification it often bears; see Luk 1:22; Joh 12:35, and elsewhere. This gives the reason of the wonder and fear of the disciples, For he began to tell them on the way, what was to befall him. This sense of και, I find, is also noticed by Rosenmuller. See on Mat 20:17-19 (note).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
These artless, lifelike touches--not only from an eye-witness, but one whom the noble carriage of the Master struck with wonder and awe--are peculiar to Mark, and give the second Gospel a charm all its own; making us feel as if we ourselves were in the midst of the scenes it describes.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God. There is none certainly in the New Testament which holds out such encouragement for the life that now is. Let every one that is fearful and faint-hearted in Christ's service look at this promise. Let all who are enduring hardness and tribulation for Christ's sake, study this promise well, and drink out of it comfort. To all who make sacrifices on account of the Gospel, Jesus promises "an hundred-fold now in this time." They shall have not only pardon and glory in the world to come. They shall have even here upon earth, hopes, and joys, and sensible comforts sufficient to make up for all that they lose. They shall find in the communion of saints, new friends, new relations, new companions, more loving, faithful, and valuable than any they had before their conversion. Their introduction into the family of God shall be an abundant recompense for exclusion from the society of this world. This may sound startling and incredible to many ears. But thousands have found by experience that it is true. To all who make sacrifices on account of the Gospel, Jesus promises "eternal life in the world to come." As soon as they put off their earthly tabernacle, they shall enter upon a glorious existence, and in the morning of the resurrection shall receive such honor and joy as pass man's understanding.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See the notes at Mat 20:17-19. Mar 10:32 Jesus went before him - In the manner of an intrepid, fearless leader and guide, exposing “himself” to danger and death rather than his followers. And they rather amazed ... - They were afraid that evil would befall him in the city; that the scribes and Pharisees, who had so often sought to kill him, would then do it. Their fear and amazement were increased when he told them what would befall him there. They were amazed that, when he knew so well what would happen, he should still persevere in going up to the city.
The words behind it
32 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἦσαν | esan | They were | G1510 → | 2333 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἐν | en | on | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ὁδῷ | hodo | way | G3598 → | 101 times |
| ἀναβαίνοντες | anabainontes | going up | G305 → | 82 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἱεροσόλυμα, | hi'erosoluma | Jerusalem, | G2414 → | 62 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἦν | en | was | G1510 → | 2333 times |
| προάγων | proagon | going on before | G4254 → | 20 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς, | iesous | Jesus, | G2424 → | 908 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐθαμβοῦντο· | ethambounto | they were astonished; | G2284 → | 3 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| δὲ | de | then | G1161 → | 2765 times |
| ἀκολουθοῦντες | akolouthountes | following | G190 → | 90 times |
| ἐφοβοῦντο.¶ | ephobounto | were afraid. | G5399 → | 95 times |
| Καὶ | kai | And | G2532 → | 9120 times |
| παραλαβὼν | paralabon | having brought to [Himself] | G3880 → | 49 times |
| πάλιν | palin | again | G3825 → | 139 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| δώδεκα | dodeka | Twelve | G1427 → | 75 times |
| ἤρξατο | erxato | He began | G757 → | 85 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| λέγειν | legein | to tell | G3004 → | 1325 times |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| μέλλοντα | mellonta | are being soon | G3195 → | |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| συμβαίνειν | sumbainein | to happen | G4819 → |
ἮσανThey were
esanG1510 →2333 times
δὲthen
deG1161 →2765 times
ἐνon
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
ὁδῷway
hodoG3598 →101 times
ἀναβαίνοντεςgoing up
anabainontesG305 →82 times
εἰςto
eisG1519 →1755 times
Ἱεροσόλυμα,Jerusalem,
hi'erosolumaG2414 →62 times
καὶand
kaiG2532 →9120 times
ἦνwas
enG1510 →2333 times
προάγωνgoing on before
proagonG4254 →20 times
αὐτοὺςthem
autousG846 →5565 times
ὁ<the>
hoG3588 →19766 times
Ἰησοῦς,Jesus,
iesousG2424 →908 times
καὶand
kaiG2532 →9120 times
ἐθαμβοῦντο·they were astonished;
ethambountoG2284 →3 times
οἱthose
hoiG3588 →19766 times
δὲthen
deG1161 →2765 times
ἀκολουθοῦντεςfollowing
akolouthountesG190 →90 times
ἐφοβοῦντο.¶were afraid.
ephobountoG5399 →95 times
ΚαὶAnd
kaiG2532 →9120 times
παραλαβὼνhaving brought to [Himself]
paralabonG3880 →49 times
πάλινagain
palinG3825 →139 times
τοὺςthe
tousG3588 →19766 times
δώδεκαTwelve
dodekaG1427 →75 times
ἤρξατοHe began
erxatoG757 →85 times
αὐτοῖςthem
autoisG846 →5565 times
λέγεινto tell
legeinG3004 →1325 times
τὰthe [things]
taG3588 →19766 times
μέλλονταare being soon
mellontaG3195 →
αὐτῷto Him
autoG846 →5565 times
συμβαίνεινto happen
sumbaineinG4819 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 11:8“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
it leads to
- John 8:59
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
- John 10:31
At this, the Jews again picked up stones to stone Him.
- Acts 21:12–13
When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
- John 8:59
Through
Mark 4:34He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
it leads to
- John 16:25
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
- Mark 4:10
As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
- John 16:25
Through
Luke 9:51As the day of His ascension approached, Jesus resolutely set out for Jerusalem.
it leads to
- Luke 18:31
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
- Isaiah 50:5–9
The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.
- Luke 13:22
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
- Luke 18:31
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- The Deity of Christ
- Elders and Deacons
- Entering the Kingdom
- Barnabas, a Good Man
- The Words Tov and Agathosyne
- Why He Said He Came
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About Mark

Who and where
1 name in this verse with a page on the site.
This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 2; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
