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Mark 10:32

in Mark 10

As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:

BSB

The same verse in ASV and KJV ▾

ASV

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

KJV

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

This verse in Mark 10

Commentary

17 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 2 · Written before 604.

Our Redeemer, foreseeing that the souls of the disciples would be troubled by His passion, foretold to them long beforehand both the suffering of that same passion and the glory of His resurrection, so that when they saw Him dying, as had been predicted, they would not doubt that He would also rise again. But because the disciples, still carnal, were by no means able to grasp the words of the mystery, a miracle is performed.

This site's exposition

those who followed were afraid

on Mark 10:32-34

The third prediction is the fullest: the Son of Man will be delivered over to the chief priests and scribes, then over to the Gentiles. It foretells a Jewish trial and a Gentile execution, and after three days He will rise again.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Vict. Ant. e Cat. in Marc. sed v. Chrys. Hom. 65) And He enumerates each thing that was to happen to Him; lest if He should pass any thing over, they should be troubled afterwards at suddenly seing it; wherefore he adds, Behold, we go up to Jerusalem, and the Son of Man.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they were on the way going up to Jerusalem, and Jesus was going ahead of them, and they were amazed, and those who followed were afraid. Therefore, the disciples, proceeding with the Lord towards Jerusalem, were amazed and afraid because they remembered his word …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And taking the twelve again, he began to tell them what was going to happen to him. 'Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes, and they will condemn him to …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) The disciples remembered the discourse in which the Lord had foretold that He was about to suffer many things from the chief priests and scribes, and therefore in going up to Jerusalem, they were amazed. And this is what is meant, when it is said, And they were in the way going up to Jerusalem, and Jesus went before them.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Either lest they themselves should perish with Him, or at all events lest He, whose life and ministry was their joy, should fall under the hand of His enemies. But the Lord, foreseeing that the minds of His disciples would be troubled by His Passion, foretels to them both the pain of His Passion, and the glory of His resurrection; wherefore there follows, And he took again the twelve, and began to tell them what things should happen unto him.
10 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Why does Jesus predict to the disciples what will happen to Him? To strengthen their spirit, so that having heard about it beforehand, they would bear it courageously when it came to pass, and not be struck by its suddenness; and at the same time …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

To show that He runs to meet His Passion, and that He does not refuse death, for the sake of our salvation; and they were amazed, and as they followed, they were afraid.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Or, He went before them, and therefore they were amazed; they admired to see with what cheerfulness and alacrity he went on, though he knew he was going to suffer and die. Note, Christ's courage and constancy in going on with his undertaking for our salvation, are, and will be, the wonder of all his disciples.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

They were in the way to Jerusalem, and Jesus went before them: and they were amazed - At his courage and intrepidity, considering the treatment which he had himself told them he should meet with there: and as they followed, they were afraid - Both for him and themselves: nevertheless he judged it best to prepare them, by telling them more particularly what was to ensue.
And they were in the way,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he took again the twelve - Or thus: For having again taken the twelve, etc. I translate και for, which signification it often bears; see Luk 1:22; Joh 12:35, and elsewhere. This gives the reason of the wonder and fear of the disciples, For he began to tell them on the way, what was to befall him. This sense of και, I find, is also noticed by Rosenmuller. See on Mat 20:17-19 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

These artless, lifelike touches--not only from an eye-witness, but one whom the noble carriage of the Master struck with wonder and awe--are peculiar to Mark, and give the second Gospel a charm all its own; making us feel as if we ourselves were in the midst of the scenes it describes.
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God.
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God. There is none certainly in the New Testament which holds out such encouragement for the life that now is. Let every one that is fearful and faint-hearted in Christ's service look at this promise. Let all who are enduring hardness and tribulation for Christ's sake, study this promise well, and drink out of it comfort. To all who make sacrifices on account of the Gospel, Jesus promises "an hundred-fold now in this time." They shall have not only pardon and glory in the world to come. They shall have even here upon earth, hopes, and joys, and sensible comforts sufficient to make up for all that they lose. They shall find in the communion of saints, new friends, new relations, new companions, more loving, faithful, and valuable than any they had before their conversion. Their introduction into the family of God shall be an abundant recompense for exclusion from the society of this world. This may sound startling and incredible to many ears. But thousands have found by experience that it is true. To all who make sacrifices on account of the Gospel, Jesus promises "eternal life in the world to come." As soon as they put off their earthly tabernacle, they shall enter upon a glorious existence, and in the morning of the resurrection shall receive such honor and joy as pass man's understanding.
See the notes at Mat 20:17-19. Mar 10:32 Jesus went before him - In the manner of an intrepid, fearless leader and guide, exposing “himself” to danger and death rather than his followers. And they rather amazed ... - They were afraid that evil would befall him in the city; that the scribes and Pharisees, who had so often sought to kill him, would then do it. Their fear and amazement were increased when he told them what would befall him there. They were amazed that, when he knew so well what would happen, he should still persevere in going up to the city.

The words behind it

32 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 11:8

    “Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”

    it leads to

    • John 8:59

      At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

    • John 10:31

      At this, the Jews again picked up stones to stone Him.

    • Acts 21:12–13

      When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.

  • Through

    Mark 4:34

    He did not tell them anything without using a parable. But privately He explained everything to His own disciples.

    it leads to

    • John 16:25

      I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

    • Mark 4:10

      As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.

  • Through

    Luke 9:51

    As the day of His ascension approached, Jesus resolutely set out for Jerusalem.

    it leads to

    • Luke 18:31

      Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.

    • Isaiah 50:5–9

      The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.

    • Luke 13:22

      Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 2; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.