Mark 10:52

Go, your faith has made you well. And immediately, he said, he saw, and followed him on the way. He sees and follows, who does what he understands to be good. He sees, however, but does not follow, who understands the good indeed, but disregards …

(ubi sup.) Therefore let us also imitate him, let us not seek for riches, earthly goods, or honours from the Lord, but for that Light, which we alone with the Angels can see, the way to which is faith; wherefore also Christ answers to the blind man, Thy faith hath saved thee. But he sees and follows who works what his understanding tells him is good; for he follows Jesus, who understands and executes what is good, who imitates Him, who had no wish to prosper in this world, and bore reproach and derision. And because we have fallen from inward joy, by delight in the things of the body, He shows us what bitter feelings the return thither will cost us.

And the soul of the blind man was prudent, for after his healing he did not leave Jesus, but followed Him. And allegorically one may understand this as follows: Jericho signifies a low place, that is, the world; the blind man sitting here is an …

How Christ made it a double favour to him, by putting the honour of it upon his faith; " Thy faith hath made thee whole; faith in Christ as the Son of David, and in his pity and power; not thy importunity, but thy faith, setting Christ on work, or rather Christ setting thy faith on work." Those supplies are most comfortable, that are fetched in by our faith.

And Jesus said unto him, go thy way,....

Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid.

Followed Jesus in the way - Instead of τῳ Ιησου, Jesus, several eminent critics read αυτω, him. This is the reading of ABCDL, fourteen others, Coptic, Ethiopic, Armenian, later Syriac in the margin, two Persic, Vulgate, all the Itala, and Origen once. Jesus is the common reading; but this sacred name having occurred so immediately before, there could be no necessity for repeating it here, nor would the repetition have been elegant.

We read in these verses an account of one of our Lord's miracles. Let us see in it, as we read, a vivid emblem of spiritual things. We are not studying a history which concerns us personally no more than the exploits of Caesar or Alexander. We have before us a picture which ought to be deeply interesting to the soul of every Christian. In the first place, we have here an example of strong faith . We are told that as Jesus went out of Jericho, a blind man named Bartimaeus "sat by the wayside begging.

[Another Sermon by Mr. Spurgeon upon the same text is #266, Volume 5—THE BLIND BEGGAR.] The blind man described in this narrative is a picture of what I earnestly desire that every hearer and reader of my sermons may become. In his first condition, Bartimaeus was a type of what the sinner is by nature—blind, hopelessly blind, unless the healing Savior shall interfere and pour in upon him the light of day. It is not, however, to this point that we shall now turn our thoughts, but to his conduct while seeking sight.

We read in these verses an account of one of our Lord's miracles. Let us see in it, as we read, a vivid emblem of spiritual things. We are not studying a history which concerns us personally no more than the exploits of Caesar or Alexander. We have before us a picture which ought to be deeply interesting to the soul of every Christian. In the first place, we have here an example of strong faith . We are told that as Jesus went out of Jericho, a blind man named Bartimaeus "sat by the wayside begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, Son of David, have mercy on me." Bartimaeus was blind in body, but not in soul. The eyes of his understanding were open. He saw things which Annas and Caiaphas, and hosts of letter-learned Scribes and Pharisees, never saw at all. He saw that Jesus of Nazareth, as our Lord was contemptuously called — Jesus, who had lived for thirty years in an obscure Galilean village — this very Jesus was the Son of David — the Messiah of whom prophets had prophesied long ago. He had witnessed none of our Lord's mighty miracles. He had not had the opportunity of beholding dead people raised with a word, and lepers healed by a touch. Of all these privileges, his blindness totally deprived him. But he had heard the report of our Lord's mighty works, and hearing had believed. He was satisfied from mere hear-say, that He of whom such wonderful things were reported, must be the promised Savior, and must be able to heal him. And so when our Lord drew near, he cried, "Jesus, Son of David, have mercy on me." Let us strive and pray that we may have like precious faith. Like Bartimaeus, we are not allowed to see Jesus with our bodily eyes. But we have the report of His power, and grace, and willingness to save, in the Gospel. We have exceeding great promises from His own lips, written down for our encouragement.

THIS POOR MAN was beset with two great evils—blindness and poverty. It is sad enough to be blind, but If a man that is blind is in possession of riches, there are ten thousand comforts which may help to cheer the darkness of his eye and alleviate the sadness of his heart. But to be both blind and poor, these were a combination of the sternest evils. One thinks it scarcely possible to resist the cry of a beggar whom we meet in the street if he is blind.

THIS POOR MAN was beset with two great evils—blindness and poverty. It is sad enough to be blind, but If a man that is blind is in possession of riches, there are ten thousand comforts which may help to cheer the darkness of his eye and alleviate the sadness of his heart. But to be both blind and poor, these were a combination of the sternest evils. One thinks it scarcely possible to resist the cry of a beggar whom we meet in the street if he is blind. We pity the blind man when he is surrounded with luxury, but when we see a blind man in want, and following the beggar’s trade in the frequented streets, we can hardly forbear stopping to assist him. This case of Bartimeus, however, is but a picture of our own. We are all by nature blind and poor. It is true we account ourselves able enough to see; but this is but one phase of our blindness. Our blindness is of such a kind that it makes us think our vision perfect; whereas, when we are enlightened by the Holy Spirit, we discover our previous sight to have been blindness indeed. Spiritually, we are blind; we are unable to discern our lost estate; unable to behold the blackness of sin, or the terrors of the wrath to come. The unrenewed mind is so blind, that it perceives not the allattractive beauty of Christ; the Sun of Righteousness may arise with healing beneath his wings, but ‘twere all in vain for those who cannot see his shining. Christ may do many mighty works in their presence, but they do not recognize his glory; we are blind until he has opened our eyes. But besides being blind we are also by nature poor. Our father Adam spent our birthright, lost our estates.

[Another Sermon by Mr. Spurgeon upon the same text is #266, Volume 5—THE BLIND BEGGAR.] The blind man described in this narrative is a picture of what I earnestly desire that every hearer and reader of my sermons may become. In his first condition, Bartimaeus was a type of what the sinner is by nature—blind, hopelessly blind, unless the healing Savior shall interfere and pour in upon him the light of day. It is not, however, to this point that we shall now turn our thoughts, but to his conduct while seeking sight. This man, by God's great mercy, so acted that he may be held up as an example to all who feel their spiritual blindness, and earnestly desire to see the Light of Grace! Several of the blind men of Scripture are very interesting individuals. There was one of the them, you remember— the man born blind—who baffled the Pharisees by answering them with cool courage mixed with shrewdness and mother wit. Well might his parents say that he was of age, for he had all his wits about him. Blind as he had been, he could see a great deal—and when his eyes were opened, he proved beyond all dispute that his questioners deserved the name of "blind Pharisees" which the Lord Jesus gave them! Bartimaeus, the son of Timaeus, is a notable character. There is a sharp-cut individuality and crispness of style about him which makes him a remarkable person. He is one who thinks and acts for himself, is not soon daunted nor easily swayed, makes sure of what he knows and when he is questioned gives a clear reply. I suppose that as he sat in the midnight darkness which was his perpetual lot, he thought much. And having heard that from the seed of David there had arisen a great Prophet who worked miracles and preached glad tidings to the poor, he studied the matter over and concluded that His claims were true.