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Luke 1:40

in Luke 1

where she entered the home of Zechariah and greeted Elizabeth.

BSB

The same verse in ASV and KJV

ASV

and entered into the house of Zacharias and saluted Elisabeth.

KJV

And entered into the house of Zacharias, and saluted Elisabeth.

This verse in Luke 1

Commentary

12 notes on this verse
And entered into the house of Zacharias, &c. Which was in the above city, and might be well known to her: and saluted Elisabeth; not Zacharias; either because he was not at home; or because he was deaf and dumb, and could neither hear her salutation, nor return it; or because it was not usual for women to salute men, nor men to salute women; See Gill on Luk 1:29, yet one woman might salute another; and especially Mary saluted Elisabeth, because she came to pay the visit to her, and it was with her she was principally concerned.

This site's exposition

Mary arose in those days

on Luke 1:39-41

Mary arose in those days, and went into the hill country with haste, a trip of some eighty miles from Nazareth to the hill country of Judah, traditionally located at Ein Kerem, undertaken quickly by a young woman carrying news she could share with almost no one else. When Elisabeth heard the salutation of Mary, the babe leaped in her womb, and Elisabeth was filled with the Holy Ghost: the unborn John responds to the presence of the unborn Christ before either child can speak or reason, a wordless recognition the commentators read as John's first act of prophetic ministry, in the womb before it is in the wilderness.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON THE GOSPEL OF LUKE 7.1 · Written before 253.

proposed

Better men go to weaker men to give them some advantage by their visits. Thus the Savior came to John to sanctify John's baptism.… Jesus was in her womb, and he hastened to sanctify John, who was still in his own mother's womb. Before Mary came and greeted Elizabeth, the infant did not rejoice in her womb. But as soon as Mary spoke the word that the Son of God, in his mother's womb, had supplied, "the infant [John] leaped in joy." At that moment Jesus made his forerunner a prophet for the first time.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 1 · Written in the 13th century.

proposed

The encounter of the Virgin was eager, and it was also familiar; on account of which he says: And she entered the house of Zechariah and greeted Elisabeth. She entered, I say, so that she might dwell together familiarly; Wisdom 8: "Entering into my house, …

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Geometer.) But to Elisabeth alone she has recourse, as she was wont to do from their relationship, and other close bonds of union.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And she entered the house of Zechariah and greeted Elizabeth. Learn, O virgin, the humility of Mary, so that you may be chaste in body and devout in heart. The younger visits the elder, the virgin greets the wife. For it is fitting that the …

A commentator

Bede

Homilies on the Gospels 1.4 · Written before 735.

proposed

She went so that she could offer her congratulations concerning the gift which she had learned her fellow servant had received. This was not in order to prove the word of the angel by the attestation of a woman. Rather it was so that as …
5 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But every soul which has conceived the word of God in the heart, straightway climbs the lofty summits of the virtues by the stairs of love, so as to be able to enter into the city of Juda, (into the citadel of prayer and praise, and abide as it were for three months in it,) to the perfection of faith, hope, and charity.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Learn also, O virgins, the lowliness of Mary. She came a kinswoman to her next of kin, the younger to the elder, nor did she merely come to her, but was the first to give her salutations; as it follows, And she saluted Elisabeth. For the more chaste a virgin is, the more humble she should be, and ready to give way to her elders. Let her then be the mistress of humility, in whom is the profession of chastity. Mary is also a cause of piety, in that the higher went to the lower, that the lower might be assisted, Mary to Elisabeth, Christ to John.

The Nineteenth Century3 voices

We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ.
We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ. The words of an old divine are deep and true, "Happiness communicated, doubles itself. Grief grows greater by concealing — joy grows greater by expression." We should always regard communion with other believers as an eminent means of grace. It is a refreshing break in our journey along the narrow way, to exchange experience with our fellow travelers. It helps us insensibly, and it helps them — and so it is a mutual gain. It is the nearest approach that we can make on earth, to the joy of Heaven. "As iron sharpens iron, so does the countenance of a man his friend." We need reminding of this. The subject does not receive sufficient attention, and the souls of believers suffer in consequence. There are many who fear the Lord and think upon His name — and yet forget to speak often one to another. (Malachi 3:16.) First let us seek the face of God — then let us seek the face of God's friends. If we did this more, and were more careful about the company we keep — we would oftener know what it is to feel filled with the Holy Spirit. We should observe in this passage — the clear spiritual knowledge which appears in the language of Elizabeth. She uses an expression about Mary which shows that she herself was deeply taught of God. She calls her, "the mother of my Lord."
Saluted Elizabeth - Expressed great joy and gratification at seeing her, and used the customary tokens of affectionate salutation.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Homilies on the Gospels 1.4; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 7.1 and Theophylact of Ohrid, Catena Aurea by Aquinas.