Hebrews 10:11
in Hebrews 10Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.
BSB
The same verse in ASV and KJV ▾
ASV
And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
KJV
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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This verse in Hebrews 10
Commentary
13 notes on this verseAnd every priest standeth daily ministering,.... The Alexandrian copy, one of Stephens's, the Complutensian edition, the Syriac and Ethiopic versions, read, "every high priest"; who might minister daily, if he would; but since the daily sacrifice was generally offered by the common priests, these are rather designed.
This site's exposition
every priest stands to minister
on Hebrews 10:11-12
Day after day every priest stands to minister, offering sacrifices which can never take away sins. This Priest sat down at the right hand of God, the words of Psalm 110. The sanctuary held no seat for a priest, so the sitting marks finished work.
The record, by era
The Church Fathers3 voices
"And every priest stands." Therefore, to stand is a sign of serving. But to sit, just as Christ sat at the right hand of the Father, is a sign of being served, as being God. — "Daily offering." [PHOTIUS] He says that the same sacrifices …
"And every priest standeth daily ministering and offering oftentimes the same sacrifice." To stand therefore is a sign of ministering; accordingly to sit, is a sign of being ministered unto. "But this man after He had offered one sacrifice for sins for ever, sat down on the right hand of God, from henceforth expecting till His enemies be made His footstool." "For by one offering He hath perfected forever them that are sanctified. Whereof the Holy Ghost also is a witness to us." He had said that those sacrifices are not offered; he reasoned from what is written, and from what is not written; moreover also he put forward the prophetic word which says, "sacrifice and offering Thou wouldest not." He had said that He had forgiven their sins. Again this also He proves from the testimony of what is written, for "the Holy Ghost" (he says) "is a witness to us: for after that He had said, This is the covenant, that I will make with them, after those days, saith the Lord: I will put My laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more. Now where remission of these is there is no more offering for sin." So then He forgave their sins, when He gave the Covenant, and He gave the Covenant by sacrifice. If therefore He forgave the sins through the one sacrifice, there is no longer need of a second.
And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins; but this man, when he had offered one sacrifice for sins, for ever set down on the right hand of God, from henceforth …
The Medieval Church2 voices
A commentator
Photios I of ConstantinopleFRAGMENTS ON THE EPISTLE TO THE HEBREWS 10.11 · Written before 893.
proposed
He calls them "the same sacrifices" because they are always being offered for the same things, since those sacrifices and offerings which have taken place and are taking place are not strong enough to strip away any sin purely and completely.
494. – Then (v. 11) he compares the priest of the new and Old Testaments. Here it should be noted that there were two solemn sacrifices in the Law: one on the day of atonement offered by the high priest alone; the other was the …
6 more voices on this verse
The Medieval Church1 voice
Thus, to stand is the distinction of one who serves; but to sit, as Christ does, is the distinction of the one who is served.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And every priest standeth daily ministering - That is, this is done every day. It does not mean literally that every priest was daily concerned in offering sacrifices, for they took turns according to their courses, (notes on Luk 1:5), but that this was done each day, and that every priest was to take his regular place in doing it; Num 28:3. The object of the apostle is to prove that under the Jewish economy sacrifices were repeated constantly, showing their imperfection, but that under the Christian economy the great sacrifice had been offered once, which was sufficient for all.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And--a new point of contrast; the frequent repetition of the sacrifices. priest--The oldest manuscripts read, "high priest." Though he did not in person stand "daily" offering sacrifices, he did so by the subordinate priests of whom, as well as of all Israel, he was the representative head.
'And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God: From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.''Hebrews 10:11-14. WE SHALL HAVE this morning to repeat a truth which has sounded forth from this pulpit many hundreds of times; but we shall offer no apology for our repetitions, seeing that the truth to be preached is one which cannot too often be proclaimed. If you lift up your eyes at night to the stars what a wonderful variety of celestial scenery is there! The astronomer can turn his telescope first to one quarter of the heavens, and then to another, and find an endless change in the sublimities which meet his gaze. Such are the doctrines of the gospel; they are full of variety and beauty, and glory: but yet in the heavens one or two conspicuous constellations are more often regarded by the human eye than all the rest put together. The mariner looks for the Great Bear, the pointers, and the pole star; or, if he should cross the equator, he gazes on the southern cross. Though these stars have been often looked upon, it is never thought to be superfluous that practical men should still observe them. Night by night they have their watchers; for by them ten thousand sails are steered. I should suppose that in those days, now happily past, when slavery reigned in the Southern States of America, the Negro if he desired liberty for his boy would be sure, whatever else of the stars he did not teach him, to point out to him the star of liberty. 'Know well, my child, those friendly stars which point to the lone star of liberty. Follow that light till it leads you to a land.
'And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God: From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.''Hebrews 10:11-14.
Every priest standeth - The office of the Jewish priest is here compared with the office of our High Priest. The Jewish priest stands daily at the altar, like a servant ministering, repeating the same sacrifices; our High Priest offered himself once for all, and sat down at the right hand of God, as the only-begotten Son and Heir of all things, Heb 10:12. This continual offering argued the imperfection of the sacrifices. Our Lord’s once offering, proves his was complete.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| πᾶς | pas | every | G3956 → | 1235 times |
| μὲν | men | indeed | G3303 → | 176 times |
| ἱερεὺς | hi'ereus | priest | G2409 → | 30 times |
| ἕστηκεν | hesteken | has stood | G2476 → | |
| καθ᾽ | kath᾽ | every | G2596 → | 468 times |
| ἡμέραν | hemeran | day | G2250 → | 389 times |
| λειτουργῶν | leitourgon | ministering | G3008 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τὰς | tas | the | G3588 → | 19766 times |
| αὐτὰς | autas | same | G846 → | 5565 times |
| πολλάκις | pollakis | repeatedly | G4178 → | 18 times |
| προσφέρων | prospheron | offering | G4374 → | 47 times |
| θυσίας, | thusias | sacrifices, | G2378 → | 28 times |
| αἵτινες | aitines | which | G3748 → | 144 times |
| οὐδέποτε | oudepote | never | G3763 → | |
| δύνανται | dunantai | are able | G1410 → | 207 times |
| περιελεῖν | perielein | to take away | G4014 → | |
| ἁμαρτίας· | hamartias | sins; | G266 → | 173 times |
ΚαὶAnd
kaiG2532 →9120 times
πᾶςevery
pasG3956 →1235 times
μὲνindeed
menG3303 →176 times
ἱερεὺςpriest
hi'ereusG2409 →30 times
ἕστηκενhas stood
hestekenG2476 →
καθ᾽every
kath᾽G2596 →468 times
ἡμέρανday
hemeranG2250 →389 times
λειτουργῶνministering
leitourgonG3008 →
καὶand
kaiG2532 →9120 times
τὰςthe
tasG3588 →19766 times
αὐτὰςsame
autasG846 →5565 times
πολλάκιςrepeatedly
pollakisG4178 →18 times
προσφέρωνoffering
prospheronG4374 →47 times
θυσίας,sacrifices,
thusiasG2378 →28 times
αἵτινεςwhich
aitinesG3748 →144 times
οὐδέποτεnever
oudepoteG3763 →
δύνανταιare able
dunantaiG1410 →207 times
περιελεῖνto take away
perieleinG4014 →
ἁμαρτίας·sins;
hamartiasG266 →173 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 10:4because it is impossible for the blood of bulls and goats to take away sins.
it leads to
- Isaiah 1:11–15
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood…
- Micah 6:6–8
With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?
- Isaiah 1:11–15
Through
Isaiah 1:11“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood…
it leads to
- 1 Samuel 15:22
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of…
- Amos 5:21
“I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies.
- Jeremiah 6:20
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
- Isaiah 66:3
Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s…
- Micah 6:7
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?
- 1 Samuel 15:22
Through
Hebrews 5:1Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
it leads to
- Hebrews 8:3
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
- Hebrews 8:3
Where this verse is studied
On this page
Studies42
On this verse
On this chapter
- The General Epistles
- The Covenants
- The Day of Atonement
- Eternal Security, and the Five Warnings of Hebrews
- Faith
- The Hall of Faith
Show the next 6 titles
- The Fall Feasts
- Hope
- The Anchor of the Soul
- Entertaining Angels Unaware
- How the Cross Saves: The Views of the Atonement
- Jephthah's vow
Show the next 6 titles
- The Joy Set Before Him
- The Messianic Psalms
- Nadab and Abihu: the unauthorized fire
- Patience and the Impulse
- The Farmer Waits for the Rain
- The Scarlet Thread
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- The Tabernacle
- The Appointed Times Read as a Calendar of Prophecy
- The Ark of the Covenant
- The Ascension: Acts 1:1-11 · Luke 24:50-53
- The Bronze Laver
- The Burnt Offering
Show the next 6 titles
About Hebrews

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1034: “The Only Atoning Priest” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 18; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Photios I of Constantinople, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 10.11; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
