Hebrews 10:14
in Hebrews 10because by a single offering He has made perfect for all time those who are being sanctified.
BSB
The same verse in ASV and KJV ▾
ASV
For by one offering he hath perfected for ever them that are sanctified.
KJV
For by one offering he hath perfected for ever them that are sanctified.
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This verse in Hebrews 10
Commentary
16 notes on this verse499. – Then (v. 14) he gives the reason why He sits as Lord and not as a minister similar to the priests of the Old Testament, who could not take away sin by one sacrifice and, consequently, had to offer many others frequently: 'Every …
This site's exposition
He waits for His enemies
on Hebrews 10:13-14
The seated Priest waits for His enemies to be made a footstool, finishing the words of Psalm 110. Verse 14 gives the reason, by a single offering He has made perfect for all time. Made perfect is a Greek perfect, a completed act with a standing result.
This site's exposition
those who are being sanctified
Jamieson, Fausset and Brown hold both tenses together. The believer's consecration to God is complete in Christ once for all, and its working out in life goes on by degrees. Matthew Henry names what is finished, deliverance from the guilt, power and punishment of sin.
The record, by era
The Church Fathers3 voices
"For by one offering He hath perfected forever them that are sanctified. Whereof the Holy Ghost also is a witness to us." He had said that those sacrifices are not offered; he reasoned from what is written, and from what is not written; moreover also he put forward the prophetic word which says, "sacrifice and offering Thou wouldest not." He had said that He had forgiven their sins. Again this also He proves from the testimony of what is written, for "the Holy Ghost" (he says) "is a witness to us: for after that He had said," "This is the covenant, that I will make with them, after those days, saith the Lord: I will put My laws into their hearts, and in their minds will I write them, and their sins and iniquities will I remember no more. Now where remission of these is there is no more offering for sin." So then He forgave their sins, when He gave the Covenant, and He gave the Covenant by sacrifice. If therefore He forgave the sins through the one sacrifice, there is no longer need of a second.
And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins; but this man, when he had offered one sacrifice for sins, for ever set down on the right hand of God, from henceforth …
"For by one offering," which Christ offered, he perfected, having made perfect, he completely freed from sins. "those who are being sanctified."That is, the faithful. For they are sanctified by the aforementioned offering.
The Medieval Church1 voice
Completely, he says, He freed from sins those who are sanctified and anointed by His Blood, through baptism into death. Since all who are baptized are united by the likeness of His death, it is clear that they are sanctified by His Blood.
The Puritans and the Awakening1 voice
): By one offering he hath for ever perfected those that are sanctified; he has delivered and will perfectly deliver those that are brought over to him, from all the guilt, power, and punishment of sin, and will put them into the sure possession of perfect holiness and felicity.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
8 more voices on this verse
The Puritans and the Awakening1 voice
For by one offering,....
The Nineteenth Century7 voices
For by one offering - His death upon the cross. He hath perfected for ever - He has procured remission of sins and holiness; fur it is well observed here, and in several parts of this epistle, that τελειοω, to make perfect, is the same as αφεσιν ἁμαρτιων ποιεω, to procure remission of sins. Them that are sanctified - Τους ἁγιαζομενους· Them that have received the sprinkling of the blood of this offering. These, therefore, receiving redemption through that blood, have no need of any other offering; as this was a complete atonement, purification, and title to eternal glory.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For--The sacrifice being "for ever" in its efficacy (Heb 10:12) needs no renewal. them that are sanctified--rather as Greek, "them that are being sanctified." The sanctification (consecration to God) of the elect (1Pe 1:2) believers is perfect in Christ once for all (see on Heb 10:10).
THINK OF THIS MORNING’S TEXT—“The Lord WILL perfect that which concerneth me.” Is it not very grateful to observe, that what is just in one part of Scripture presented to us as a matter of faith, is in another place states as a matter of fact? Think of this evening’s text—“He HATH perfected us for ever.” This morning we went downwards, from faith to prayer.
THINK OF THIS MORNING’S TEXT—“The Lord WILL perfect that which concerneth me.” Is it not very grateful to observe, that what is just in one part of Scripture presented to us as a matter of faith, is in another place states as a matter of fact? Think of this evening’s text—“He HATH perfected us for ever.” This morning we went downwards, from faith to prayer. After having said in confidence, “The Lord will perfect that which concerneth me,” we meekly besought him—“Forsake not the works of thine own hands,”—sinking as it were to a lower note in the scale of music. Then we beheld Perfection in the dim obscurity of the future, like the sun veiled behind a cloud. Our faith rested on it as a thing at present unseen, our hearts yearned after it as an inheritance yet in reserve for us. Now to-night, this perfection is brought nigh to us, I thing accomplished, as an ever-present fact, whose eternal reality shines upon us with unclouded lustre. It is thus I read this verse—“By one offering our Lord Jesus Christ HATH perfected for ever them that are sanctified.” I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning.
'And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God: From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.''Hebrews 10:11-14.
'And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God: From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.''Hebrews 10:11-14. WE SHALL HAVE this morning to repeat a truth which has sounded forth from this pulpit many hundreds of times; but we shall offer no apology for our repetitions, seeing that the truth to be preached is one which cannot too often be proclaimed. If you lift up your eyes at night to the stars what a wonderful variety of celestial scenery is there! The astronomer can turn his telescope first to one quarter of the heavens, and then to another, and find an endless change in the sublimities which meet his gaze. Such are the doctrines of the gospel; they are full of variety and beauty, and glory: but yet in the heavens one or two conspicuous constellations are more often regarded by the human eye than all the rest put together. The mariner looks for the Great Bear, the pointers, and the pole star; or, if he should cross the equator, he gazes on the southern cross. Though these stars have been often looked upon, it is never thought to be superfluous that practical men should still observe them. Night by night they have their watchers; for by them ten thousand sails are steered. I should suppose that in those days, now happily past, when slavery reigned in the Southern States of America, the Negro if he desired liberty for his boy would be sure, whatever else of the stars he did not teach him, to point out to him the star of liberty. 'Know well, my child, those friendly stars which point to the lone star of liberty. Follow that light till it leads you to a land.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For by one offering - By offering himself once on the cross. The Jewish priest offered his sacrifices often, and still they did not avail to put away sin; the Saviour made one sacrifice, and it was sufficient for the sins of the world. He hath perfected forever - He hath laid the foundation of the eternal perfection. The offering is of such a character that it secures their final freedom from sin, and will make them forever holy. It cannot mean that those for whom he died are made at once perfectly holy, for that is not true; but the idea is, that the offering was complete, and did not need to be repeated; and that it was of such a nature as entirely to remove the penalty due to sin, and to lay the foundation for their final and eternal holiness. The offerings made under the Jewish Law were so defective that there was a necessity for repeating them every day; the offering made by the Saviour was so perfect that it needed not to be repeated, and that it secured the complete and final salvation of those who availed themselves of it. Them that are sanctified - Those who are made holy by that offering. It does not mean that they are as yet “wholly” sanctified, but that they have been brought under the influence of that gospel which sanctifies and saves; see Heb 2:11; Heb 9:14. The doctrine taught in this verse is, that all those who are in any measure sanctified will be perfected forever. It is not a temporary work which has been begun in their souls, but one which is designed to be carried forward to perfection. In the atonement made by the Redeemer there is the foundation laid for their eternal perfection, and it was with reference to that, that it was offered. […]
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| μιᾷ | mia | By one | G1520 → | 343 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| προσφορᾷ | prosphora | offering | G4376 → | 9 times |
| τετελείωκεν | teteleioken | He has perfected | G5048 → | 23 times |
| εἰς | eis | for | G1519 → | 1755 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| διηνεκὲς | dienekes | all time | G1336 → | 4 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| ἁγιαζομένους. | hagiazomenous | being sanctified. | G37 → | 28 times |
μιᾷBy one
miaG1520 →343 times
γὰρfor
garG1063 →1039 times
προσφορᾷoffering
prosphoraG4376 →9 times
τετελείωκενHe has perfected
teteleiokenG5048 →23 times
εἰςfor
eisG1519 →1755 times
τὸ<the>
toG3588 →19766 times
διηνεκὲςall time
dienekesG1336 →4 times
τοὺςthose
tousG3588 →19766 times
ἁγιαζομένους.being sanctified.
hagiazomenousG37 →28 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 7:25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
it leads to
- Romans 8:34
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
- 1 John 2:1–2
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
- 1 Timothy 2:5
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
- Romans 8:34
Through
Hebrews 9:14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
it leads to
- Hebrews 10:22
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
- 1 Peter 1:19
but with the precious blood of Christ, a lamb without blemish or spot.
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- Hebrews 9:12
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Hebrews 10:22
Where this verse is studied
On this page
Studies42
On this verse
On this chapter
- The General Epistles
- The Covenants
- Eternal Security, and the Five Warnings of Hebrews
- Faith
- The Hall of Faith
- The Fall Feasts
Show the next 6 titles
- Hope
- The Anchor of the Soul
- Entertaining Angels Unaware
- How the Cross Saves: The Views of the Atonement
- The Joy Set Before Him
- The Messianic Psalms
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- Nadab and Abihu: the unauthorized fire
- Patience and the Impulse
- The Farmer Waits for the Rain
- The Scarlet Thread
- The Tabernacle
- The Appointed Times Read as a Calendar of Prophecy
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- The Ark of the Covenant
- The Ascension: Acts 1:1-11 · Luke 24:50-53
- The Blood
- The Bronze Laver
- The Burnt Offering
- The Cherubim
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About Hebrews

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 232: “Perfection in Faith” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1034: “The Only Atoning Priest” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Hebrews; John Chrysostom, Homily on Hebrews 18; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
