Hebrews 10:29

Once more, note, he brings out the difference under the guise of exhortation, namely, the Son in one case and the slave in the other, those sacrifices of brute beasts in one case and in the other this rational and all-holy sacrifice. To the law …

Hear, you who are marked with the Christian name: the character is then imprinted upon you through the power of the name of God; and when you afterward sin, you empty out the power of the Sacrament. Of such persons the Apostle says: "They profess …

When someone is worthy of eternal life, through sin he makes himself worthy of eternal death. Such a one must be greatly punished. Whence the Apostle to the Hebrews: "He who makes void the Law of Moses dies without any mercy on the testimony of …

524. – Then (v. 29) he describes something which refers to the New Testament: first, he states the punishment; secondly, the crime (v. 29b). 525. – In regard to the punishment he says, how much worse punishment do you think he deserves? For since the …

He submits the matter to their own judgment, which is what we usually do regarding what is firmly acknowledged by all, turning the listeners into judges. What does "tramples" mean? That is, despises. Just as we count despised people as nothing, so too, counting Christ …

Hath, as it were, trodden underfoot the Son of God - A lawgiver far more honourable than Moses. And counted the blood wherewith the better covenant was established, an unholy, a common, worthless thing. By which he hath been sanctified - Therefore Christ died for him also, and he was at least justified once.

(2.) They have counted the blood of the covenant, wherewith he was sanctified, an unholy thing; that is, the blood of Christ, with which the covenant was purchased and sealed, and wherewith Christ himself was consecrated, or wherewith the apostate was sanctified, that is, baptized, visibly initiated into the new covenant by baptism, and admitted to the Lord's supper.

Of how much sorer punishment,.... Than a mere corporeal death, which was the punishment inflicted on the transgressors of the law of Moses.

Of how much sorer punishment, suppose ye, shall he be thought worthy - That is, he who renounces Christianity ought to be regarded as deserving a much severer punishment than the man who apostatized from the Jewish religion, and if he ought to be so regarded he will be - for God will treat every man as he ought to be treated.

So he treads under foot God Himself who "glorified His Son as an high priest" (Heb 5:5; 6:6). an unholy thing--literally, "common," as opposed to "sanctified." No better than the blood of a common man, thus involving the consequence that Christ, in claiming to be God, was guilty of blasphemy, and so deserved to die! wherewith he was sanctified--for Christ died even for him.

Of how much sorer punishment - Such offenses were trifling in comparison of this, and in justice the punishment should be proportioned to the offense. Trodden under foot the Son of God - Treated him with the utmost contempt and blasphemy. The blood of the covenant - an unholy thing - The blood of the covenant means here the sacrificial death of Christ, by which the new covenant between God and man was ratified, sealed, and confirmed. And counting this unholy, or common, κοινον, intimates that they expected nothing from it in a sacrificial or atoning way. How near to those persons, and how near to their destruction, do they come in the present day who reject the atoning blood, and say, “that they expect no more benefit from the blood of Christ than they do from that of a cow or a sheep!” Is not this precisely the crime of which the apostle speaks here, and to which he tells us God would show no mercy? Despite unto the Spirit of grace? - Hath insulted the Spirit of grace. The apostle means the Holy Spirit, whose gifts were bestowed in the first age on believers for the confirmation of the Gospel. See Heb 6:4-6. Wherefore, if one apostatized in the first age, after having been witness to these miraculous gifts, much more after having possessed them himself, he must, like the scribes and Pharisees, have ascribed them to evil spirits; than which a greater indignity could not be done to the Spirit of God. Macknight. This is properly the sin against the Holy Ghost, which has no forgiveness.