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Deuteronomy 32:13

in Deuteronomy 32

He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

BSB

The same verse in ASV and KJV

ASV

He made him ride on the high places of the earth, And he did eat the increase of the field; And he made him to suck honey out of the rock, And oil out of the flinty rock;

KJV

He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

This verse in Deuteronomy 32

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He made him ride - ירכבהו yarkibehu, he will cause him to ride. All the verbs here are in the future tense, because this is a prophecy of the prosperity they should possess in the promised land. The Israelites were to ride - exult, on the high places, the mountains and hills of their land, in which they are promised the highest degrees of prosperity; as even the rocky part of the country should be rendered fertile by the peculiar benediction of God.

This site's exposition

He made him ride on the high places

on Deuteronomy 32:13-14

Honey out of the rock and oil out of the flinty rock give the chapter's name for God a second use, since the rock that is his title is also what food is drawn from. Psalm 81:16 repeats the honey out of the rock in a psalm about the same period. Verse 14 is a catalogue of settled produce, butter, milk, lambs, rams of Bashan, wheat and wine, set down as gifts immediately before verse 15 says what was done with them.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The high places - To conquer their strongest holds, which often are in the mountains, and their cities fenced with walls of greatest height and strength. To ride upon, in scripture phrase, is to subdue or conquer.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

THE ETERNAL ALONE DID LEAD HIM — G-d dwells in Israel securely alone; 45 See further,:28. AND THERE WAS NOT WITH HIM — the pronoun referring either to G-d or Israel — ANY STRANGE GOD.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 32:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַרְכִּבֵ֙הוּ֙he caused to ride it

    yarkivehuH7392

  • עַל־on

    ʾal-H59215755 times

  • בָּ֣מֳתֵי[the] high places of

    bamoteiH1116

  • אָ֔רֶץ[the] land

    ʾaretzH7762504 times

  • וַיֹּאכַ֖לand it ate

    vaiyokhalH398810 times

  • תְּנוּבֹ֣תfruits of

    tenuvotH8570

  • שָׂדָ֑י[the] field

    sadaiH7704334 times

  • וַיֵּנִקֵ֤הֽוּand he suckled him

    vaiyenikehuH324333 times

  • דְבַשׁ֙honey

    devashH170654 times

  • מִסֶּ֔לַעfrom a rock

    misela'H5553

  • וְשֶׁ֖מֶןand oil

    veshemenH8081193 times

  • מֵחַלְמִ֥ישׁfrom flint of

    mechalmishH2496

  • צֽוּר׃rock

    tzurH669778 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 81:16

    But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

    it leads to

    • Deuteronomy 32:13–14

      He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

      Reached by 2 separate paths from here.

    • Psalms 147:14

      He makes peace at your borders; He fills you with the finest wheat.

  • Through

    Isaiah 58:14

    then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of…

    it leads to

    • Job 22:26

      Surely then you will delight in the Almighty and lift up your face to God.

    • Isaiah 1:19–20

      If you are willing and obedient, you will eat the best of the land.

    • Isaiah 33:16

      he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.

    • Habakkuk 3:18–19

      yet I will exult in the LORD; I will rejoice in the God of my salvation!

  • Through

    Deuteronomy 33:26

    “There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.

    it leads to

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

  • Through

    Deuteronomy 33:29

    Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you,…

    it leads to

    • Isaiah 45:17

      But Israel will be saved by the LORD with an everlasting salvation; you will not be put to shame or humiliated, to ages everlasting.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.