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Deuteronomy 32:27

in Deuteronomy 32

if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’”

BSB

The same verse in ASV and KJV ▾

ASV

Were it not that I feared the provocation of the enemy, Lest their adversaries should judge amiss, Lest they should say, Our hand is exalted, And Jehovah hath not done all this.

KJV

Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.

This verse in Deuteronomy 32

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Were it not that I feared the wrath of the enemy - Houbigant and others contend that wrath here refers not to the enemy, but to God; and that the passage should be thus translated: “Indignation for the adversary deters me, lest their enemies should be alienated, and say, The strength of our hands, and not of the Lord’s, hath done this.” Had not God punished them in such a way as proved that his hand and not the hand of man had done it, the heathens would have boasted of their prowess, and Jehovah would have been blasphemed, as not being able to protect his worshippers, or to punish their infidelities.

This site's exposition

I would have said that I would cut them to pieces

on Deuteronomy 32:26-27

The judgment stops short because of what the enemy would conclude: “Our own hand has prevailed; it was not the LORD who did all this”. Moses used that argument in prayer at Exodus 32:12 and Numbers 14:13-16.

This site's exposition

if I had not dreaded the taunt of the enemy

John Wesley says the dread of the enemy's taunt is given to God after the manner of men. Adam Clarke reports that Houbigant read it as the LORD's own indignation at the adversaries' boast. Either way, the claim that their own hand prevailed is refused.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 1 · Written in the 13th century.

proposed

We see some who have been exalted by God, who nonetheless raise themselves up against God, saying: "Our hand is exalted, and God has not done all these things." Such men lose both the land of the living and the grace of the Holy Spirit.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The wrath - Their rage against me, as it is expressed, Isaiah xxxvii, 28, 29, their furious reproaches against my name, as if I were cruel to my people or unable to deliver them. The fear hereof is ascribed to God after the manner of men.
Were it not that I feared the wrath of the enemy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A promise of the destruction of their enemies and oppressors at last, and the glorious deliverance of a remnant of Israel,

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לוּלֵ֗יif not

    luleiH3884 →

  • כַּ֤עַס[the] provocation of

    kaasH3708 →

  • אוֹיֵב֙an enemy

    ʾoyevH341 →282 times

  • אָג֔וּרI was afraid

    ʾagurH1481 →97 times

  • פֶּֽן־lest

    pen-H6435 →133 times

  • יְנַכְּר֖וּthey should misconstrue

    yenakeruH5234 →49 times

  • צָרֵ֑ימוֹopponents their

    tzareimovH6862 →109 times

  • פֶּן־lest

    pen-H6435 →133 times

  • יֹֽאמְרוּ֙they should say

    yomeruH559 →5305 times

  • יָדֵ֣ינוּhands our

    yadeinuH3027 →1618 times

  • רָ֔מָהit was raised

    ramahH7311 →190 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • פָּעַ֥לhe did

    paalH6466 →

  • כָּל־all

    kol-H3605 →5413 times

  • זֹֽאת׃this

    zotH2063 →603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 12:22

    Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.

    it leads to

    • Deuteronomy 14:2

      for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the…

    • Philippians 1:6

      being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.

    • Psalms 106:8

      Yet He saved them for the sake of His name, to make His power known.

    • Deuteronomy 7:7–8

      The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.

    • 1 Kings 6:13

      And I will dwell among the Israelites and will not abandon My people Israel.”

  • Through

    Psalms 140:8

    Grant not, O LORD, the desires of the wicked; do not promote their evil plans, lest they be exalted. Selah

    it leads to

    • Psalms 10:2–3

      In pride the wicked pursue the needy; let them be caught in the schemes they devise.

    • Psalms 27:12

      Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence.

  • Through

    Exodus 32:12

    Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent…

    it leads to

    • Numbers 14:13–16

      But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collationes de Septem Donis, Collation 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.