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Deuteronomy 28:51

in Deuteronomy 28

They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.

BSB

The same verse in ASV and KJV

ASV

and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.

KJV

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

This verse in Deuteronomy 28

Commentary

4 notes on this verse

This site's exposition

The Lord shall bring a nation against thee from far

on Deuteronomy 28:49-52

The nation from far comes as swift as the eagle flieth and speaks a tongue thou shalt not understand, and Jeremiah 5:15 and Habakkuk 1:6-8 use both figures of Babylon. The text names no nation, and readers have applied it to Assyria, to Babylon and to Rome according to which siege they had in view. Verse 52 brings down the walls wherein thou trustedst and repeats in all thy gates twice in one verse, which leaves no city standing outside the sentence.

The record, by era

The Puritans and the Awakening2 voices

And he shall eat the fruit of thy cattle,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The blessings are here put before the curses, to intimate, 1. That God is slow to anger, but swift to show mercy: he has said it, and sworn, that he would much rather we would obey and live than sin and die. It is his delight to bless.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he shall eat the fruit of thy cattle, &c.--According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠אָכַלand it will devour

    veakhalH398810 times

  • פְּרִ֨י[the] fruit of

    periH6529119 times

  • בְהֶמְתְּךָ֥livestock your

    vehemtekhaH929190 times

  • וּפְרִֽי־and [the] fruit of

    uferi-H6529119 times

  • אַדְמָתְךָ֮ground your

    ʾadmatekhaH127225 times

  • עַ֣דuntil

    ʾadH57041261 times

  • הִשָּֽׁמְדָךְ֒being destroyed you

    hishamedokhH804590 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • יַשְׁאִ֜ירit will leave

    yashirH7604133 times

  • לְךָ֗to <the> you

    lekha

  • דָּגָן֙grain

    daganH171540 times

  • תִּיר֣וֹשׁnew wine

    tirooshH849238 times

  • וְיִצְהָ֔רand fresh oil

    veyitzharH332323 times

  • שְׁגַ֥ר[the] young of

    shegarH76985 times

  • אֲלָפֶ֖יךָcattle<s> your

    ʾalafeikhaH5047 times

  • וְעַשְׁתְּרֹ֣תand [the] young ones of

    veashterotH62514 times

  • צֹאנֶ֑ךָsheep your

    tzonekhaH6629274 times

  • עַ֥דuntil

    ʾadH57041261 times

  • הַאֲבִיד֖וֹdestroys it

    haavidoH6184 times

  • אֹתָֽךְ׃<obj.> you

    ʾotakhH85310935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 62:8

    The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which…

    it leads to

    • Deuteronomy 28:33

      A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.

      Reached by 2 separate paths from here.

    • Isaiah 65:21–23

      They will build houses and dwell in them; they will plant vineyards and eat their fruit.

    • Judges 6:3–6

      Whenever the Israelites would plant their crops, the Midianites, Amalekites, and other people of the east would come up and invade them,

    • Deuteronomy 28:31

      Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your…

    • Ezekiel 20:5

      and tell them that this is what the Lord GOD says: On the day I chose Israel, I swore an oath to the descendants of the house of Jacob and made Myself known to…

  • Through

    Leviticus 26:26

    When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.

    it leads to

    • Micah 6:14

      You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.

  • Through

    Isaiah 1:7

    Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you—a desolation demolished by strangers.

    it leads to

    • Lamentations 5:2

      Our inheritance has been turned over to strangers, our houses to foreigners.

    • Deuteronomy 28:43

      The foreigner living among you will rise higher and higher above you, while you sink down lower and lower.

Where this verse is studied

On this page

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.