Deuteronomy 1:39
in Deuteronomy 1And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.
BSB
The same verse in ASV and KJV ▾
ASV
Moreover your little ones, that ye said should be a prey, and your children, that this day have no knowledge of good or evil, they shall go in thither, and unto them will I give it, and they shall possess it.
KJV
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
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This verse in Deuteronomy 1
Commentary
4 notes on this verseThis site's exposition
the little ones you said would become captives
on Deuteronomy 1:39-40
The children said to become plunder at Numbers 14:3 are handed the land at Numbers 14:31 and here. The phrase "did not know good from evil" marks an age beneath responsibility, as at Isaiah 7:15-16, though where that line falls has long been argued. Verse 40 then turns them back toward the Red Sea, away from a border they stood on.
The record, by era
The Puritans and the Awakening2 voices
Moreover, your little ones, which ye said should be a prey,....
As they had been chosen for their fathers' sakes, so their children might justly have been rejected for their sakes. But mercy rejoiceth against judgement. He reminds them of their foolish and fruitless attempt to get this sentence reversed when it was too late.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
your children . . . who in that day had no knowledge between good and evil--All ancient versions read "to-day" instead of "that day"; and the sense is--"your children who now know," or "who know not as yet good or evil." As the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְטַפְּכֶם֩ | vetapekhem | and little one[s] your | H2945 → | 42 times |
| אֲשֶׁ֨ר | ʾasher | who | H834 → | 5497 times |
| אֲמַרְתֶּ֜ם | ʾamartem | you said | H559 → | 5305 times |
| לָבַ֣ז | lavaz | <into> plunder | H957 → | |
| יִהְיֶ֗ה | yihyeh | he will become | H1961 → | 3559 times |
| וּ֠בְנֵיכֶם | uveneikhem | and children your | H1121 → | 4930 times |
| אֲשֶׁ֨ר | ʾasher | who | H834 → | 5497 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יָדְע֤וּ | yadeu | they know | H3045 → | 945 times |
| הַיּוֹם֙ | haiyom | this day | H3117 → | 2304 times |
| ט֣וֹב | tov | good | H2896 → | 538 times |
| וָרָ֔ע | vara' | and evil | H7451 → | 662 times |
| הֵ֖מָּה | hemah | they | H1992 → | 553 times |
| יָבֹ֣אוּ | yavou | they will go | H935 → | 2568 times |
| שָׁ֑מָּה | shamah | there towards | H8033 → | 834 times |
| וְלָהֶ֣ם | velahem | and to them | ||
| אֶתְּנֶ֔נָּה | ʾettenenah | I will give it | H5414 → | 2011 times |
| וְהֵ֖ם | vehem | and they | H1992 → | 553 times |
| יִירָשֽׁוּהָ׃ | yirashuha | they will take possession of it | H3423 → | 231 times |
וְטַפְּכֶם֩and little one[s] your
vetapekhemH2945 →42 times
אֲשֶׁ֨רwho
ʾasherH834 →5497 times
אֲמַרְתֶּ֜םyou said
ʾamartemH559 →5305 times
לָבַ֣ז<into> plunder
lavazH957 →
יִהְיֶ֗הhe will become
yihyehH1961 →3559 times
וּ֠בְנֵיכֶםand children your
uveneikhemH1121 →4930 times
אֲשֶׁ֨רwho
ʾasherH834 →5497 times
לֹא־not
lo'-H3808 →5168 times
יָדְע֤וּthey know
yadeuH3045 →945 times
הַיּוֹם֙this day
haiyomH3117 →2304 times
ט֣וֹבgood
tovH2896 →538 times
וָרָ֔עand evil
vara'H7451 →662 times
הֵ֖מָּהthey
hemahH1992 →553 times
יָבֹ֣אוּthey will go
yavouH935 →2568 times
שָׁ֑מָּהthere towards
shamahH8033 →834 times
וְלָהֶ֣םand to them
velahem
אֶתְּנֶ֔נָּהI will give it
ʾettenenahH5414 →2011 times
וְהֵ֖םand they
vehemH1992 →553 times
יִירָשֽׁוּהָ׃they will take possession of it
yirashuhaH3423 →231 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 9:11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
it leads to
- 2 Timothy 1:9
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
- Ephesians 1:4–5
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- 2 Peter 1:10
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
- 2 Timothy 1:9
Through
Jonah 4:11So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
it leads to
- Matthew 18:33
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
- Luke 15:28–32
The older son became angry and refused to go in. So his father came out and pleaded with him.
- Jonah 1:2
“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”
- Psalms 36:6
Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast.
- Psalms 145:8–9
The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.
- Matthew 18:33
Where this verse is studied
On this page
Studies1
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
