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Deuteronomy 1:14

in Deuteronomy 1

And you answered me and said, “What you propose to do is good.”

BSB

The same verse in ASV and KJV

ASV

And ye answered me, and said, The thing which thou hast spoken is good for us to do.

KJV

And ye answered me, and said, The thing which thou hast spoken is good for us to do.

This verse in Deuteronomy 1

Commentary

4 notes on this verse

This site's exposition

How can I myself alone bear your cumbrance

on Deuteronomy 1:12-15

The people choose and Moses appoints, which is the order set out in verse 13, take you wise men and I will make them rulers over you. Exodus 18:21 has Moses doing the choosing, and it asks for men who fear God and hate covetousness where verse 13 asks for men wise, understanding and known among their tribes. The grades are identical in both places, thousands and hundreds and fifties and tens. Barnes separates these officers from the seventy elders of Numbers 11:16, who were a smaller and later body.

The record, by era

The Puritans and the Awakening2 voices

And ye answered me and said,.... As the speech of Moses to the people is not expressed before, so neither this answer of theirs to him: the thing which thou hast spoken is good for us to do; to look out for and present persons to him as before described; this they saw was for their own good and profit, as well as for the ease of Moses, and therefore readily agreed to it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This he mentions to aggravate the sin of their mutinies and discontents after this, that the government they quarrelled with was what they themselves had consented to;

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A reference is here made to the suggestion of Jethro (Ex 18:18). In noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

VIDU’IM L’SHIVTEICHEM’ (AND KNOWN AMONG YOUR TRIBES) — “men who are known to you. For if he were to come before me [Moses] wrapped in his robe, I would not know who he is and of what tribe he is, but you know him for you have raised him.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 1:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽתַּעֲנ֖וּand you answered

    vataanuH6030331 times

  • אֹתִ֑י<obj.> me

    ʾotiH85310935 times

  • וַתֹּ֣אמְר֔וּand you said

    vatomeruH5595305 times

  • טֽוֹב־[is] good

    tov-H2896538 times

  • הַדָּבָ֥רthe word

    hadavarH16971440 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • דִּבַּ֖רְתָּyou have spoken

    dibartaH16961141 times

  • לַעֲשֽׂוֹת׃to do

    laasotH62132628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.