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Deuteronomy 1:14

in Deuteronomy 1

And you answered me and said, “What you propose to do is good.”

BSB

The same verse in ASV and KJV ▾

ASV

And ye answered me, and said, The thing which thou hast spoken is good for us to do.

KJV

And ye answered me, and said, The thing which thou hast spoken is good for us to do.

This verse in Deuteronomy 1

Commentary

5 notes on this verse

This site's exposition

how can I bear your troubles, burdens, and disputes

on Deuteronomy 1:12-15

Verse 13 has the people choose "wise, understanding, and respected men", and Moses appoints them. Exodus 18:21 has Moses doing the choosing and asks for men "God-fearing, trustworthy" and "averse to dishonest gain".

This site's exposition

What you propose to do is good

The people's answer puts their consent on the record. Matthew Henry reads the reminder as pointed, since the government the people later quarrelled with was one they had agreed to themselves.

The record, by era

The Puritans and the Awakening2 voices

And ye answered me and said,.... As the speech of Moses to the people is not expressed before, so neither this answer of theirs to him: the thing which thou hast spoken is good for us to do; to look out for and present persons to him as before described; this they saw was for their own good and profit, as well as for the ease of Moses, and therefore readily agreed to it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This he mentions to aggravate the sin of their mutinies and discontents after this, that the government they quarrelled with was what they themselves had consented to;

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A reference is here made to the suggestion of Jethro (Ex 18:18). In noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

VIDU’IM L’SHIVTEICHEM’ (AND KNOWN AMONG YOUR TRIBES) — “men who are known to you. For if he were to come before me [Moses] wrapped in his robe, I would not know who he is and of what tribe he is, but you know him for you have raised him.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 1:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽתַּעֲנ֖וּand you answered

    vataanuH6030 →331 times

  • אֹתִ֑י<obj.> me

    ʾotiH853 →10935 times

  • וַתֹּ֣אמְר֔וּand you said

    vatomeruH559 →5305 times

  • טֽוֹב־[is] good

    tov-H2896 →538 times

  • הַדָּבָ֥רthe word

    hadavarH1697 →1440 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • דִּבַּ֖רְתָּyou have spoken

    dibartaH1696 →1141 times

  • לַעֲשֽׂוֹת׃to do

    laasotH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.