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Deuteronomy 1:4

in Deuteronomy 1

This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.

BSB

The same verse in ASV and KJV ▾

ASV

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

KJV

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

This verse in Deuteronomy 1

Commentary

7 notes on this verse
Astaroth - On this place compare Gen 14:5 and note. In Edrei - These words should, to render the sense clear, come next after “slain.” The battle in which Sihon and Og were defeated took place at Edrei.

This site's exposition

In the fortieth year, on the first day of the eleventh month

on Deuteronomy 1:3-5

The speaking is dated to the fortieth year, after Sihon and Og have fallen at Numbers 21:21-35. Albert Barnes reads "began to explain this law" as expounding a law already given.

This site's exposition

defeated Sihon king of the Amorites

The two kings are named, Sihon at Heshbon and Og at Ashtaroth, which Jamieson, Fausset and Brown connect with Astarte, the goddess of the Syrians. Albert Barnes reads the clause so that Edrei names the battlefield where Og fell. These victories are the fresh evidence the speaker can point to.

The record, by era

The Puritans and the Awakening2 voices

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The time was near the end of the fortieth year since they came out of Egypt. So long God had borne their manners, and they had borne their own iniquity ( Num. xiv. 34 ), and now that a new and more pleasant scene was to be introduced, as a token for good, Moses repeats the law to them.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ashtaroth--the royal residence of Og, so called from Astarte ("the moon"), the tutelary goddess of the Syrians. Og was slain at Edrei--now Edhra, the ruins of which are fourteen miles in circumference [BURCKHARDT]; its general breadth is about two leagues.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

in the fortieth year . . . Moses spake unto the children of Israel, &c.--This impressive discourse, in which Moses reviewed all that God had done for His people, was delivered about a month before his death, and after peace and tranquillity had been restored by the complete conquest of Sihon and Og.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַחֲרֵ֣יafter

    ʾachareiH310 →715 times

  • הַכֹּת֗וֹhad defeated he

    hakotoH5221 →499 times

  • אֵ֚ת<obj.>

    ʾetH853 →10935 times

  • סִיחֹן֙Sihon

    sichonH5511 →37 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • הָֽאֱמֹרִ֔יthe Amorite[s]

    haemoriH567 →87 times

  • אֲשֶׁ֥רwho

    ʾasherH834 →5497 times

  • יוֹשֵׁ֖ב[was] dwelling

    yoshevH3427 →1079 times

  • בְּחֶשְׁבּ֑וֹןin Heshbon

    becheshbonH2809 →38 times

  • וְאֵ֗תand <obj.>

    veetH853 →10935 times

  • ע֚וֹגOg

    ogH5747 →22 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • הַבָּשָׁ֔ן<the> Bashan

    habashanH1316 →60 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • יוֹשֵׁ֥ב[was] dwelling

    yoshevH3427 →1079 times

  • בְּעַשְׁתָּרֹ֖תin Ashtaroth

    beashtarotH6252 →

  • בְּאֶדְרֶֽעִי׃in Edrei

    beedreiH154 →8 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 9:22

    You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan.

    it leads to

    • Numbers 21:21–35

      Then Israel sent messengers to Sihon king of the Amorites, saying,

    • Psalms 78:65

      Then the Lord awoke as from sleep, like a mighty warrior overcome by wine.

    • Psalms 136:17–22

      He struck down great kings His loving devotion endures forever.

    • Deuteronomy 2:26–36

      So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,

    • Psalms 135:10–12

      He struck down many nations and slaughtered mighty kings:

  • Through

    Deuteronomy 2:26

    So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying,

    it leads to

    • Luke 10:5–6

      Whatever house you enter, begin by saying, ‘Peace to this house.’

    • Joshua 13:18

      Jahaz, Kedemoth, Mephaath,

    • Luke 10:10–12

      But if you enter a town and they do not welcome you, go into the streets and declare,

Where this verse is studied

About Deuteronomy

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.