Deuteronomy 1:27
in Deuteronomy 1You grumbled in your tents and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated.
BSB
The same verse in ASV and KJV ▾
ASV
and ye murmured in your tents, and said, Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
KJV
And ye murmured in your tents, and said, Because the Lord hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
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This verse in Deuteronomy 1
Commentary
4 notes on this verseThis site's exposition
But you were unwilling to go up
on Deuteronomy 1:26-28
Verse 26 calls the refusal rebellion "against the command of the LORD". The complaint that follows, "Because the LORD hates us", is the exact reverse of 7:8, "because the LORD loved you".
This site's exposition
You grumbled in your tents
The complaint was made in the tents, away from Moses and the assembly. It rewrites the exodus itself, treating the rescue from Egypt as a plan to hand Israel to the Amorites. Matthew Henry, writing on verse 26, counts this among the people's invidious reflections on God's goodness.
The record, by era
The Puritans and the Awakening1 voice
And ye murmured in your tents,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
ye came . . . and said, We will send men before us, and they shall search us out the land--The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted permitted them to follow the suggestion (see on Nu 13:1).
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֵּרָגְנ֤וּ | vateragenu | and you murmured | H7279 → | |
| בְאָהֳלֵיכֶם֙ | veoholeikhem | in tents your | H168 → | 345 times |
| וַתֹּ֣אמְר֔וּ | vatomeru | and you said | H559 → | 5305 times |
| בְּשִׂנְאַ֤ת | besinat | in [the] hatred of | H8135 → | |
| יְהוָה֙ | yahweh | Yahweh | H3068 → | 6520 times |
| אֹתָ֔נוּ | ʾotanu | <obj.> us | H853 → | 10935 times |
| הוֹצִיאָ֖נוּ | hotzianu | he brought out us | H3318 → | 1067 times |
| מֵאֶ֣רֶץ | meeretz | from [the] land of | H776 → | 2504 times |
| מִצְרָ֑יִם | mitzrayim | Egypt | H4714 → | 641 times |
| לָתֵ֥ת | latet | to give | H5414 → | 2011 times |
| אֹתָ֛נוּ | ʾotanu | <obj.> us | H853 → | 10935 times |
| בְּיַ֥ד | beyad | in [the] hand of | H3027 → | 1618 times |
| הָאֱמֹרִ֖י | haemori | the Amorite[s] | H567 → | 87 times |
| לְהַשְׁמִידֵֽנוּ׃ | lehashmidenu | to destroy us | H8045 → | 90 times |
וַתֵּרָגְנ֤וּand you murmured
vateragenuH7279 →
בְאָהֳלֵיכֶם֙in tents your
veoholeikhemH168 →345 times
וַתֹּ֣אמְר֔וּand you said
vatomeruH559 →5305 times
בְּשִׂנְאַ֤תin [the] hatred of
besinatH8135 →
יְהוָה֙Yahweh
yahwehH3068 →6520 times
אֹתָ֔נוּ<obj.> us
ʾotanuH853 →10935 times
הוֹצִיאָ֖נוּhe brought out us
hotzianuH3318 →1067 times
מֵאֶ֣רֶץfrom [the] land of
meeretzH776 →2504 times
מִצְרָ֑יִםEgypt
mitzrayimH4714 →641 times
לָתֵ֥תto give
latetH5414 →2011 times
אֹתָ֛נוּ<obj.> us
ʾotanuH853 →10935 times
בְּיַ֥דin [the] hand of
beyadH3027 →1618 times
הָאֱמֹרִ֖יthe Amorite[s]
haemoriH567 →87 times
לְהַשְׁמִידֵֽנוּ׃to destroy us
lehashmidenuH8045 →90 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 16:3“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us…
it leads to
- Numbers 11:4–5
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?
- Numbers 20:3–5
The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!
- Exodus 17:3
But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”
- Deuteronomy 28:67
In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you…
- Lamentations 4:9
Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.
- Numbers 11:4–5
Through
Exodus 16:8And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings…
it leads to
- Romans 13:2
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
- 1 Samuel 8:7
And the LORD said to Samuel, “Listen to the voice of the people in all that they say to you. For it is not you they have rejected, but they have rejected Me as…
- Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”
- Romans 13:2
Where this verse is studied
On this page
Studies12
On this verse
About Deuteronomy

Who and where
1 name in this verse with a page on the site.
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
