Deuteronomy 1:37
in Deuteronomy 1The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.
BSB
The same verse in ASV and KJV ▾
ASV
Also Jehovah was angry with me for your sakes, saying, Thou also shalt not go in thither:
KJV
Also the Lord was angry with me for your sakes, saying, Thou also shalt not go in thither.
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This verse in Deuteronomy 1
Commentary
7 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The sentence on Moses was not passed when the people rebelled during their first encampment at Kadesh, but some 37 years later, when they had re-assembled in the same neighborhood at Meribah (see the Num 20:13 note). He alludes to it here as having happened not many months previously, bearing on the facts which were for his purpose in pricking the conscience of the people.
This site's exposition
The LORD was also angry with me on your account
on Deuteronomy 1:37-38
Moses gives the reason he cannot enter here and at 3:26 and 4:21, each time laying the LORD's anger to the people's account. Numbers 20:12 gives the reason as unbelief at Meribah, which the narrative places in the fortieth year.
The record, by era
The Puritans and the Awakening3 voices
Also the Lord was angry with me for your sakes,.... Not at the same time, though, as some think, at the same place, near thirty eight years afterwards, they provoking him to speak unadvisedly with his lips; see Num 20:10, saying, thou shalt not go in thither: into the land of Canaan; and though he greatly importuned it, he could not prevail; see Deu 3:25.
Because all the old stock must go off, Moses himself must not stay behind. Their unbelief let death into the camp, and, having entered, even Moses falls within his commission. Yet here is mercy mixed with wrath.
Thus they could not enter in because of unbelief. It was not the breach of any of the commands of the law that shut them out of Canaan, no, not the golden calf, but their disbelief of that promise which was typical of gospel grace, to signify that no sin will ruin us but unbelief, which is a sin against the remedy.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Also the Lord was angry with me for your sakes--This statement seems to indicate that it was on this occasion Moses was condemned to share the fate of the people.
The Lord was angry with me - See on Num 20:12 (note), etc., where a particular account is given of the sin of Moses.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| גַּם־ | gam- | also | H1571 → | 769 times |
| בִּי֙ | bi | with me | ||
| הִתְאַנַּ֣ף | hitanaf | he was angry | H599 → | 14 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| בִּגְלַלְכֶ֖ם | biglalkhem | on account of you | H1558 → | 10 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| גַּם־ | gam- | also | H1571 → | 769 times |
| אַתָּ֖ה | ʾatah | you | H859 → | 1094 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| תָבֹ֥א | tavo' | you will go | H935 → | 2568 times |
| שָֽׁם׃ | sham | there | H8033 → | 834 times |
גַּם־also
gam-H1571 →769 times
בִּי֙with me
bi
הִתְאַנַּ֣ףhe was angry
hitanafH599 →14 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
בִּגְלַלְכֶ֖םon account of you
biglalkhemH1558 →10 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
גַּם־also
gam-H1571 →769 times
אַתָּ֖הyou
ʾatahH859 →1094 times
לֹא־not
lo'-H3808 →5168 times
תָבֹ֥אyou will go
tavo'H935 →2568 times
שָֽׁם׃there
shamH8033 →834 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 20:12But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that…
it leads to
- Numbers 27:14
for when the congregation contended in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight regarding the waters.” Those were the waters of Meribah in…
- Ezekiel 36:23
I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the…
- Numbers 20:24
“Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah.
- Deuteronomy 3:23–27
At that time I also pleaded with the LORD:
- Numbers 27:14
Through
Deuteronomy 34:4And the LORD said to him, “This is the land that I swore to give Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see…
it leads to
- Deuteronomy 32:52
Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
- Genesis 12:7
Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
- Deuteronomy 32:52
Through
Deuteronomy 4:21The LORD, however, was angry with me on account of you, and He swore that I would not cross the Jordan to enter the good land that the LORD your God is giving you…
it leads to
- Numbers 20:12
But the LORD said to Moses and Aaron, “Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that…
- Psalms 106:32–33
At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.
- Numbers 20:12
Where this verse is studied
On this page
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On this verse
About Deuteronomy
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.