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2 Kings 23:30

in 2 Kings 23

From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.

BSB

The same verse in ASV and KJV

ASV

And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

KJV

And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

This verse in 2 Kings 23

Commentary

7 notes on this verse

A commentator

Ambrose of Milan

CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57 · Written before 397.

Nobody must think that anything was detracted to the celerity of death because of one's merits. Enoch was kidnapped, lest malice might spoil his heart, and Josiah, who celebrated the Passover of the Lord in the eighteenth year of his reign in such a manner that he overcame in piousness all the previous kings, did not survive longer through the merits of his faith. No, rather, because grievous destruction threatened the Jewish people, the just king was taken away beforehand.

This site's exposition

book of the chronicles of the kings of Judah

on 2 Kings 23:28-30

The closing formula points to a fuller record, and the narrative turns at once to Pharaoh Necho's march toward the Euphrates to aid the failing Assyrian empire against Babylon. Josiah goes out to meet him and is slain at Megiddo, a death the text gives one clause, though 2 Chron 35:22-25 adds that Josiah went disguised into the battle and that Jeremiah lamented him. His servants carry his body home in a chariot, and the people crown Jehoahaz in his place, the reform's champion buried while his kingdom's fortunes turn.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Jehoahaz - Who was younger than Jehoiakim, yet preferred by the people before the elder brother; either because Jehoiakim refused the kingdom for fear of Pharaoh, whom he knew he should hereby provoke. Or because Jehoahaz was the more stout and warlike prince; whence he is called a lion, Ezek xix, 3.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some understand the promise made to him that he should come to his grave in peace in a sense in which it was not performed because, by his miscarriage in this matter, he forfeited the benefit of it. God has promised to keep us in all our ways; but, if we go out of our way, we throw ourselves out of his protection.
And his servants carried him in a chariot dead from Megiddo,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Dead from Megiddo - The word מת meth should here be considered as a participle, dying, for it is certain he was not dead: he was mortally wounded at Megiddo, was carried in a dying state to Jerusalem, and there he died and was buried. See 2Ch 35:24. Herodotus, lib. i., c. 17, 18, 25, and lib. ii. 159, appears to refer to the same war which is here mentioned. He says that Nechoh, in the sixth year of his reign, went to attack the king of Assyria at Magdolum, gained a complete victory, and took Cadytis.
Dead - It appears from a comparison of this passage with 2 Chronicles (marginal reference) that Josiah was not actually killed in the battle. Jehoahaz - Or Shallum (the marginal note). He may have taken the name of Jehoahaz (“the Lord possesses”) on his accession. He was not the eldest son of Josiah (see 2Ki 23:36 note). The mention of “anointing” here favors the view that there was some irregularity in the succession (see 1Ki 1:34 note).

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּרְכִּבֻ֨הוּand they made ride him

    vaiyarkivuhuH739278 times

  • עֲבָדָ֥יוservants his

    ʾavadavH5650799 times

  • מֵת֙dead

    metH4191839 times

  • מִמְּגִדּ֔וֹfrom Megiddo

    mimegidoH402312 times

  • וַיְבִאֻ֙הוּ֙and they brought him

    vayviuhuH9352568 times

  • יְר֣וּשָׁלִַ֔םJerusalem

    yerushalimH3389643 times

  • וַֽיִּקְבְּרֻ֖הוּand they buried him

    vaiyikberuhuH6912133 times

  • בִּקְבֻֽרָת֑וֹin own grave his

    bikvuratoH690014 times

  • וַיִּקַּ֣חand it took

    vaiyikachH3947966 times

  • עַם־[the] people of

    ʾam-H59711873 times

  • הָאָ֗רֶץthe land

    haaretzH7762504 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהֽוֹאָחָז֙Jehoahaz

    yehoachazH305920 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • יֹ֣אשִׁיָּ֔הוּJosiah

    yoshiyahuH297753 times

  • וַיִּמְשְׁח֥וּand they anointed

    vaiyimshechuH488670 times

  • אֹת֛וֹ<obj.> him

    ʾotoH85310935 times

  • וַיַּמְלִ֥יכוּand they made king

    vaiyamlikhuH4427348 times

  • אֹת֖וֹ<obj.> him

    ʾotoH85310935 times

  • תַּ֥חַתin place of

    tachatH8478505 times

  • אָבִֽיו׃ פfather his

    ʾavivH11212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 21:24

    But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.

    it leads to

    • 2 Chronicles 26:1

      All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

      Reached by 2 separate paths from here.

    • 2 Kings 14:5

      As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.

  • Through

    2 Chronicles 35:24

    So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and…

    it leads to

    • Zechariah 12:11

      On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.

  • Through

    2 Kings 9:28

    Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David.

    it leads to

    • 2 Chronicles 35:24

      So his servants took him out of his chariot, put him in his second chariot, and brought him to Jerusalem, where he died. And Josiah was buried in the tomb of his fathers, and…

  • Through

    2 Kings 14:21

    Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

    it leads to

    • 1 Chronicles 3:12

      Amaziah his son, Azariah his son, Jotham his son,

    • Matthew 1:8–9

      Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.

    • 2 Kings 21:24

      But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah king in his place.

    • 2 Kings 15:13

      In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 57; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.